PUNKY WOOD –Part 7–Saved By The Ghost–

A swarm of brake lights on the highway ahead snapped my thinking from September 1970 to the present tense of January, 1975. As I slowed I sighed, for the traffic was coming to a crawl. Obviously there had been some sort of accident up ahead; the traffic was never heavy heading south into Massachusetts on a Saturday night; it must be a drunk driver, or a truck roll-over, or maybe both. The traffic slowed to a halt, and I saw I’d be bumper to bumper, just edging forward, for a long time. The accident was so far ahead I could see no flashing blue lights of a police car, nor the flashing red of an ambulance.

I drummed the steering wheel impatiently and lit a cigarette, wishing I’d brought a thermos of coffee, and tried to think of what sort of fuss might be causing the so-called “crisis” at Audley’s commune, but I knew whatever it was, it was likely lame and uninteresting. All the issues that brought things to a halt increasingly seemed like much ado about nothing, to me. I’d rather think about things which interested me, even if they didn’t interest anyone else.

So instead I tried to think about the characters Siegfried and Heinrich in my poem-in-progress, “Armor”, but that too seemed lame and uninteresting. My writer’s block was as bad in my car as it was at my desk.

Inevitably my mind drifted back to September, 1970, when my life in some ways was put on hold, or got stuck in a traffic jam, for ten months. Or that is how it felt to me, though I went through some major changes.

I knew I had to shape up, as my wild senior-summer had left me very scrawny and haggard, but I figured improvement was a matter of merely sucking in my gut and mustering some will power. There was not much awareness of withdrawal symptoms, back in those days, and the words “detox” and “rehab” hadn’t been invented. Also, I didn’t want people to know I’d done anything illegal, and, with the exceptions of cigarettes and coffee, all the things I was withdrawing from were illegal. Lastly, I had a great fear of being incarcerated in a nuthouse against my will like my father had been, and so, when I became shaky, I was very good at inventing excuses, such as “eyestrain”. When a sort of “battlefield flashback” (which afflicts users of hallucinogens) occurred, called “re-occurrences”, I just kept quiet about it, and was a bit like Audley Bine was when he managed to function despite hallucinating mummies, though my hallucinations were never so gross or graphic, and tended to involve firm objects shivering or melting a little, and white walls appearing blotched by faint hues of yellow and pink. In any case I was dealing with strange, psychotic stuff which people outside my skull were oblivious to, and I was glad people didn’t know me better. At the same time I felt very alone, and yearned to be better understood.

I suppose it is typical for teenagers to feel misunderstood, and to seek and find a sort of understanding, not by talking with anyone in particular, but rather by listening to the music of an artist who seems to speak what they themselves can’t find the words for. In my case the artist was Jimi Hendrix, and no sooner did I arrive in Britain when he drowned in his own vomit on the outskirts of London on September 18. Some stated the CIA and Mafia had killed him, but I felt misunderstanding had killed him. When Janis Joplin died of an overdose, three weeks later, I felt the same: Misunderstanding killed her. However I also had a strong sense I should be very serious about getting off drugs, or I’d end up like they did. It didn’t matter if it was the drugs or the misunderstanding that killed you; dead was dead. To be honest, on some level I became very scared.

It seemed the strangest thing to me that the very drugs that seemed to increase my understanding should increase my sense of being misunderstood, even to the degree where the loneliness threatened to kill me. I felt great empathy for Van Gogh’s crazed drama, when he so wanted to be heard he cut off his ear. I trudged about at times so moved by the violins of my own self-pity it is a wonder I didn’t walk into a tree, yet at the same time a far saner voice in my head told me to shape up and stop whining and to do ten push-ups. It made for some interesting entries on the now-yellowing pages of a diary, and for interesting poems as well.

To some degree poetry replaced hallucinogens. Despite the fact there was no longer any enthusiastic Audley Bine who wanted to see my poems, I wrote poetry far more than seems possible, considering the rigorous schedule of the school.

I felt like I had joined the marines. There were non-stop classes and exercises. You were never allowed to laze in bed, not even on Sunday mornings, and in a military manner you had to have your bed made and be on time for breakfast or you’d be punished with a “caveat”, which meant you ran around a circle during the one half-day of free time you actually were allowed, after Chapel on Sundays. You had to account for work you did even during study halls and “preps”, which led to some false accounting on my part, for when I jotted down that I had spent time reading assigned books I actually had written poems.

As a spoiled American from the permissive school system of a wealthy suburb, getting smashed into such a disciplined system was a shock, a boot-camp’s nervous breakdown, which involved withdrawal symptoms all its own. But one rather nice thing about the fierce discipline was that I had my nose pushed into the grindstone of British poetry. At first I was offended, but soon I began to understand the punishment was actually pleasurable. I was like an alcoholic plunged into a vat of cold champagne. I stopped struggling fairly swiftly, when forced to read Shakespeare and fifteen other British poets.

(Two things, which puzzled me about the old-school, stiff-upper-lip Englishmen of that time, were the facts that, despite seeming emotionless and macho, they all seemed fond of flower gardens, and poetry.)

Not that they seemed the slightest bit interested in discussing hippy topics like Peace, Love and Understanding. The teachers didn’t even show much apparent interest in lust, fame and greed (though they probably were interested, on the sly.) All that seemed to matter to them was passing tests called O-levels (which were the equivalent of a partial American high school diploma) and A-levels, (which were the equivalent of a partial American college diploma.) A teacher’s worth, his sense of self-esteem, was twined with getting recalcitrant boys to pass such tests, and there was greater glory in getting a teenager to pass an A-level than an O-level. After only six weeks at the school I was moved from an O-level curriculum to an A-level one, which hugely increased my work-load, as I had to learn in two terms what usually takes six, but also plunged me into poetry, poetry, poetry.

At the same time I was plunged into a society of roughly 120 schoolboys between the age of thirteen and eighteen who didn’t care about Truth, Love and Understanding, but also didn’t care about O-levels and A-levels and especially poetry. They were a counter-culture different from the hippy counter-culture, for neither sex nor drugs were available and rebellion had to take different forms. They had a jargon all their own. (If you did your work you were a “suck”, and the art of escaping punishment while avoiding work was “skiving.”) Getting slammed into this all-boy culture forced me to rethink many hippy concepts, for their ridicule was merciless, and having to deal with them also made me long for a woman. Not that I didn’t come to love my comrades, but I think even the most flagrant homosexual might have second thoughts if he had to put up with nothing but men, men, men; day after day, week after week, month after month.

It would take another book to describe the agony and ecstasy of that schooling, and the antics of my classmates. The two hundred poems I wrote would be a distraction, in this work. The three hundred escapades I was involved with would also be a distraction. Let it suffice to say that I did some hard thinking outside of the scope of the O-level and A-level exams. Much involved how the Scots differed from the English, how the upper class differed from the lower class, how teachers differed from students, and what made the American ideology of that time different from the English Empire’s fading glory.

To be honest, I would have avoided much of this hard thinking, if I could have. After two months I was ready to head home. I’d quit drugs, even cigarettes, and weighed more than I ever weighed before (or since.) I was back in shape, and eager to return to the fray. I lived for the letters I received from friends back in the States, which seemed too few and too far between, yet which gave me a sense that there was a sort of societal madness occurring in America, which I wanted to return to and fight.

Not only had Hendix and Joplin died, but the Beatles had broken up. No new albums would brighten horizons like dawn. However George Harrison had arisen from the ashes of the Beatles to write a hit song called “My Sweet Lord.” Also many hippies were joining a movement called “The Jesus Freaks.” At age seventeen this development, to me, seemed very much like a sign people had abandoned rational thought, and had stopped trusting first-hand experience. Where I would not trust any hallucination, they seemed to be trusting stuff without even a hallucination to back it up. Their so-called “faith” was, in my eyes, merely an abdication of responsibility. They needed to think harder, but preferred the sightlessness of blind faith. But I insisted upon seeing.

This involved me in a strange hypocrisy, for, though I knew I needed poetry like an oasis in the desert of life, I also deemed it a sort of mirage. Poetry was a hallucination, which rational thought might note, but also would disregard as “only a dream”. In a sense I was intellectually biting the hand that fed me.

My girlfriend turned out to be very bad, when it came to writing letters. She wrote a single letter in the fall, and sent me a card in the spring, despite the fact I wrote her a long letter every few weeks. Meanwhile my best friend wrote all the time, but wrote while high on LSD, so his letters held little that was comprehensible, and sometimes were a just smear of watercolors with no words. However a few other friends wrote scattered letters which mentioned things that piqued my interest, one of which was that Audley Bine had started a commune. I heard that “My Sweet Lord” was played on the commune’s stereo non-stop. I felt like I had missed something; obviously Audley hadn’t lasted long as a teacher at a boarding school in New Hampshire, but I received no answers to the letters I sent across the sea inquiring, and Audley himself never wrote me.

In a strange sense feeling so cut off from the people I had known turned them into dreams. My girl friend stropped being real and became a poetic image. I actually had vivid dreams about her and other old friends, and wondered a little if there was some sort of transatlantic psychic contact, but then I’d give myself a sort of slap and tell myself to get real. But what was real, if the people who meant so much could just melt away?

When I first arrived at the school the days were still a bit longer than the nights, but one thing that astounded me about that northern latitude was how swiftly the days grew shorter. If I’d been scientific I’d have noted that, where each day was three minutes shorter in New England, each day was six minutes shorter in northern Scotland, but rather than scientific I was poetic, and was struck by a sense of swiftly deepening darkness and growing gloom. Before I knew it I felt like I was fighting for my life, simply staying sane. The sun seemed to barely start rising in the sky before it gave up and went back down again, when you could see the sun at all, and it didn’t just rain. Some days were just a brief time when the blackness turned deep purple. Then, to truly test me, in the midst of this darkness the English postal workers went on strike, and week after week passed without any mail at all, from January to March.

Surviving the winter changed me. For one thing, I entered it seventeen years old and exited it eighteen, and eighteen seemed very old to me. I felt it was high time to stop being juvenile, and to grow up and be grim. But a problem with that northern latitude was the days grew longer with the same astonishing speed they’d grown shorter, and the increasing floods of intoxicating daylight made it hard to be grim and serious. I was given to manic moods and bouts of irresponsible behavior, which seemed less than mature to me, as my poetic inclinations warred with my newfound discipline.

I actually had achieved a lot, not merely in terms of becoming physically fit, but in terms of absorbing an amazing amount of intellectual stuff, (perhaps knowledge or perhaps trivia). While American schooling taught more, in those days, when it came to justifying thought (and coming up with excuses) American schools dropped the ball in terms of exposing one to other’s minds. Consequently I could write as if I was an expert on Mark Twain when I had read nothing but part of Huckleberry Finn, primarily focusing on my own thoughts, responses and opinions. The British schooling required far more actual reading, and I read more in a month at the boarding school than I had read in four years at an American high school. After an initial period of disdain, when I scorned being exposed to “old fashioned” writers, I suddenly became a sort of human sponge, completely absorbed in meeting a cast of witty characters who seemed strangely alive even when they’d been dead for centuries. My American teachers would have been astonished to see me work so hard, but the thing of it was: It often didn’t seem like work, any more than it seems like work to head off to a pub and hear an old sailor tell a good tale. It became obvious that, besides getting myself in physical shape, I was in good shape when it came to passing my A-levels in English, (and also Economics). However it was at this point that becoming sane came very close to killing me.

The weirder parts of my thinking had faded away with the winter darkness, and I’d climbed beyond the various withdrawal symptoms I’d suffered, and my thinking had become very “straight”. Not that I didn’t still venture off into poetic landscapes, but I knew poetry was just a form of dreaming-while-awake, and to some degree I belittled it as something that was less than “real”. I was increasingly a realist, and, until I could see some sort of proof beyond hallucinations, I was increasingly an Atheist.

One test to my atheism involved the castle ghost. Of course, you can’t believe in ghosts if you are a true Atheist, but a number of boys claimed to have seen the ghost, and I was not about to exclude myself from such fascinating discussions over some piffling technicality. Anyway, I could contribute to the discussion, though I called the ghost a hallucination, when I saw it.

The boys talked with great authority about the ghost, though they tended to disagree a lot about major details, and even about whether there was one ghost or several different ghosts.

The majority opinion was that the ghost was named Margaret, and that she was the daughter of a Duke who ruled back in the 1600’s. Margaret wanted to marry her true love, but the Duke wanted her to marry some person she did not love. He locked her in the top of the castle, but she planned to elope with her true love. As she started to escape, descending out the window on a rope, her father barged in and caught her, and she was faced with a choice of being hauled up and captured and forced to marry someone she didn’t love, or letting go of the rope. She chose death, but didn’t get to go to heaven, and instead had to hang around the castle trying to live out the rest of her life without a body to do the living with. She’d been at it three hundred years, and apparently still had more disembodied living to do. The boys claimed they saw her ghosting about the upper floors of the castle. Some boys said she cried out for her lover, and others said she moaned because she’d realized suicide was a bad choice, and that a couple decades married to a jerk was preferable to centuries stuck upstairs in a castle.

When I had my own hallucination I told no one about it, for I figured I’d just get put in a straitjacket if I did so. It was only months later, when I knew the boys better, that I entertained them with my tale, and was promptly mocked and derided, because they insisted no self-respecting ghost would ever haunt in the manner I described.

For one thing, my hallucination didn’t take the form of a young woman, and rather just was a black shape. It occurred in the fall, when the days were still getting drastically darker and a wind was roaring off the North Sea and beating against the windows of my dorm. The dorm had originally been a single, vast, guest-bedroom for the wealthy, but now had five, small metal beds scattered about, with foot lockers at the bottom of each bed. My four roommates were breathing the soft serenity of sleep, but I was tossing and turning in some private agony, yearning for sleep to come spare me. I flopped over and glowered out through the open door into the yellow-lit hallway, and then noticed a small, black sphere just hanging in the air by the door. I thought it must be some mote in my eye, and blinked to make it go away, but rather than going away it assumed the shape of a small, black, blunt comet, spiraling around and growing larger, speeding up, and then rocketing away down the hall. I swallowed, decided screaming would do no good, and flopped back over to my other side, and yearned even more desperately for the oblivion of sleep, and was granted my wish.

The other boys especially disliked my dismissive attitude. Somewhere I had read that people saw black shapes just before a migraine headache, and even though I hadn’t had a headache, I decided the black shape was one of those.

The subject of ghosts and suicide came up again one mild spring evening, when there was suddenly daylight after first prep and before dinner. We had a tiny bit of free time then, fifteen minutes when we were suppose to put books needed for first prep away, and take out the books needed for second prep, but actually was a time the boys used to hurry away into the castle grounds, just past the view of teachers, for a cigarette. I had fallen off the wagon, in terms of tobacco, and joined a group as it slouched down a groomed path through budding rhododendrons, puffing small, silver clouds of smoke that hung in the calm, until we paused by a small graveyard for the past’s various dukes and duchesses, noticing a relatively new grave just outside the wrought iron fence that marked the consecrated ground. Apparently a teen aged child of the current duchess had taken his life while away at boarding school, and apparently suicides weren’t allowed to be buried in consecrated ground. The boys were discussing their theories about why this rule existed, when one boy became exasperated.

It was Peter, a short young man with red curls, amazing freckles, big ears, bright blue eyes, and an amazing wit. He was an adept “skiver” who seemed to dislike study, but to be very smart, and to enjoy holding the most unlikely opinions. If there was a new way of looking at an ordinary thing, he’d go out of his way to find it, as if he found life boring and was trying to spice it up a bit. His dorm was on a different level of the castle, and I never had gotten to know him very well because he avoided all sports, the same way he avoided all study, and also because he hung out with a different group of friends, but the little time I spent with him was always rewarding.

Peter had spent five long years at the school, and I assumed he had never seen the ghost Margaret whom others talked about. If he had, it was inconvenient for the stance he chose to take at that moment, which was a stance of fierce Atheism. He spread his palms and shook his head and loudly wondered how his fellows could be so unscientific. Then he insisted at length that science had never grasped a ghost with calipers nor noted a change in temperature in haunted places, but instead had proven without doubt that life was only a coincidental concentration of electricity within a complex chemical reaction. When we died we just reverted to the chemicals we’d come from, and then, to prove his point, he nimbly pranced to the side and stood on the green grave of the suicide, stooped over, plucked a blade of grass, and claimed, “This grass is chemically no different from any other grass, and this doesn’t make me a cannibal”, and then he chewed the grass. The other boys exploded into exclamations over how disgusting and gross Peter was, as he laughed in delight, and I strode to his side and called the other boys cowards, stooped, and chewed my own blade of grass. Then we heard the distant bell ringing, snubbed our cigarettes, and hurried off to dinner.

After my initial delight over Peter’s antics faded away, I was struck by a profound wonder over how utterly meaningless life was. I shared a cramped study in a small turret with two other older boys, but for some reason both boys were away, and I was alone there, doing my studying, when the wonder overwhelmed me. I looked out the window at a beautiful view of green springtime by a benign, azure sea, aware I’d triumphed over the darkness of winter and the impossible work-load necessary to pass my A-levels, and it all seemed completely worthless. What did it matter, if in the end I’d just die and turn into chemicals feeding green grass? Success or failure, victory or loss, it all came to the same end; in the end it amounted to nothing. So why was I putting it off?

I smacked down my pen, stood up, and walked down the halls past the deserted dorms to a dorm with a window that overlooked a three story drop to a stone terrace. Why was I putting it off? Far away I could hear a house senior yelling at the rowdy boys in a second prep classroom, shouting that he’d give them all caveats if they didn’t pipe down and study. Was there some sort of caveat given for suicide? Through my brain drifted Hamlet’s soliloquy.

“…….To die, to sleep–
To sleep–perchance to dream: aye, there’s the rub,
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause…….”

Must give us pause? Why must it “give us pause”? Was the “pausing” not all due to superstition? There wasn’t a shred of scientific evidence to back up the taboo against suicide. It was just an inbred fear of death, some biological advantage that kept chemical reactions going and breeding and continuing to put off what was inevitable: Death. But why put it off? Why wait fifty years for what could be done now?

My poetic side had no answer. My pragmatic side, which had helped me survive all the symptoms as I went through drug withdrawals, had achieved a total victory, and I had become a complete Atheist. All poetic thought was dismissed as mere hallucination, all spirituality was swept into a dustbin made for all things irrational and unreal.

I leaned further out the window and dared myself to just do it. Why be such a chicken? Just do it. Why wait fifty years? It will all be over in just a second.

Just then, as I teetered on the brink, a black shape came through the wall at ground level and hurtled up at me. Startled, I fell back from the window. Then I hurried back to my study and went to work as if nothing had happened. It was only after five minutes that my stunned brains were able to wonder, “What the fuck was that?”

My pragmatic side immediately went to work explaining it away. I decided fear-of-death is a powerful instinct, a product of countless millennium’s worth of survival-of-the-fittest, evolved into a power ingrained into human biology and chemistry that defies rational thought. If you try to push against it it pushes back in a powerful way. What I had seen was that power manifesting as a striking hallucination, for I had felt no physical wind as the blackness hurtled up towards me.

But in a schizoid manner my poetic side was utterly unscientific, and mused, “I wonder if that was Margaret? She would know suicide is not an escape, I suppose. Maybe that was her way of advising me against it.”

Thirty years later, during a school reunion, I returned to that window, looked down, and shuddered. I alone know what a close call it was. The odd part is that there was nothing particularly wrong with my life at that time. There was no reason except that I had no reason.

At the time I still thought of myself as an Atheist, but the experience was a wrench in the works of my pragmatic certainty. A flaw existed in the diamond of my “straightness”, a fatigue in the metal of my will. It shows up in my poetry with the appearance of illogical things, like ghosts. It reappeared in my life as the desire to find some good marijuana, and to go back to error, seeking a window to another world.

PUNKY WOOD –Part 3– –Being Derailed–

Considering the economy of Maine was ordinarily depressed every year, once the warm weather and tourists departed, and considering the national economy was suffering “stagflation” as it struggled to recover from the Arab Oil Embargo, and considering unemployment was near 10%, you might think that as soon as I heard there might be work at a sail loft in Portland I would have rushed to be there as soon as it opened the next Monday morning. But considering my tendency to procrastinate, it was somewhat amazing I made it by Thursday.

It may not be fair, but I did the psychologically-correct thing and blamed my mother. She had an amazing ability to derail my initiative. Rather than encourage me she always seemed to see problems in my plans. Part of that problem was that I often couldn’t be bothered with plans. I preferred spontaneity. I felt I was a man who could fly by the seat of his pants, but my mother tended to feel I couldn’t do that unless I first remembered to put my pants on.

It really won’t do, to go into too many details; after forty-five years there are things which lose their urgency; they pass beyond staleness and enter the realm of absurdity. Back-breaking straws are seen as what they actually were: Straws. Let it suffice to say that though we loved one another we weren’t always constructive. Her advice was unwanted, and I was not good at accepting advice.

For a woman over fifty she was remarkably well preserved, smooth skinned and slender, partly due to ointments, creams, lotions and potions that littered her bedroom bureau, and partly due to her insistence upon serenity. A serene face stays smooth. As a trained nurse she could remain calm midst blood and gore. Therefore it was something of a wonder to me that I could age her ten years in a flash, simply with the bad spelling within a poem. And my plans had the same effect.

One way she achieved serenity was to be extremely well prepared. She had grown up during the want of the Great Depression and had experienced the rationing of World War Two, and was careful to keep shelves well stocked, not merely in terms of food, but in terms of hand-lotions and lipstick and soap and detergent and floor wax and vacuum bags and nails and bolts and screws and bandages and medicines and toothbrushes and scissors and paper and pens and brake fluid and spark plugs. If World War Three had broken out, our home would have been the place to loot, (perhaps to prepare for such a contingency, she did have a gun permit, though I never saw an actual pistol.) She had savings and stocks and also other investments which wouldn’t crash if the stock market crashed, and she paid premiums on ordinary insurance as well as some insurances for odd misfortunes which it never occurred to most people to insure, (for example, for obscure diseases, or for earthquakes in New England). She avoided all debt; she and my father had bought their first home with cash, and she’d never had a mortgage.

One preparation she did not make was for nuclear war; I remember she and my father discussing building a fallout shelter, while walking around in our cellar when I was small, but I think they deemed the likelihood of survival too small to be worth the investment; their noble plan was to send us children far off into the hinterlands, if possible, and then to die in Boston treating the burned.

The only other thing I can think of, that she didn’t prepare for, was the waywardness of sons. There was no telling what we might do. Sometimes we might take off just to escape being prepared, because at times her preparedness felt as stifling as an OSHA horse.

Despite the suffocating aspect of being overly prepared, I really liked my mother’s serenity. There was something comforting about being in her presence; you just needed to approach her with care. Sometimes I had the delicacy to say absolutely nothing. I’d walk into a room where she was smoking and reading, meaning to ask her if she’d seen where I left my shoes, and decide not to bother her. Instead I’d pick up a magazine and light a cigarette of my own, and just sit, enjoying the comfort. Eventually she might murmur, “Yes, dear?” But what was really odd was occasions where I had forgotten what I came in to ask, and had become totally engrossed in the magazine, and she murmured, “By the pedals of the piano”. I was absolutely certain I hadn’t said a word to prompt such a response, but when I went and looked, that would be where my lost shoes would be. The woman was mildly psychic, yet was completely unaware of it.

Having now raised five kids myself, I’m more aware of the complete shambles the young can make of the most carefully constructed plans. I had less pity for parents when young, and called my mother “too withdrawn”. But I likely can’t imagine what it was like for an only child (like my mother was) to be confronted with the utter ruination of a parent’s idealism which six children are capable of achieving. However I do now know there are times an exhausted parent simply needs to zone out, to become comfortably numb. It need not involve alcohol or drugs; a good novel or prayer will suffice. In any case, it is unwise to press a parent at such times.

My Dad used to joke that, when my mother was smoking and reading, she would respond “Yes, dear,” to whatever we children asked or announced. If we said, “Mom! The back yard is on fire!” she would dreamily murmur, “Yes, dear.” He also would joke we had a “statute of limitations” and should not confess to fiascos which occurred while camping, or to having capsized our sailboat, until at least a year had passed, because, rather than enjoying hearing of an adventure, the tale would “disturb the peace.” However in the end he himself “disturbed the peace” too much, and was shown the door.

All six of us kids had tested her limits, and were all well aware we could push the serene woman too far. Her dreamy eyes were capable of blazing. It did not happen often, but partly that was because once you witnessed such eyes, you did not wish to ever see them again. As a result there were certain subjects we were extremely careful about, if we brought them up at all.

This resulted in a wrench in the works of communication. We kids were not blatantly dishonest, but there is something which, if not dishonest, is distrusting, about doing things behind a mother’s back.

One technique we utilized was the fait accomli. One brother came strolling in to dinner at age sixteen and mentioned, “Oh, by the way, I’ll be living in Germany this summer as an exchange student; a German kid will be coming here.” Such announcements can be disconcerting, if you are a parent who is big on careful planning.

Another technique was borrowing-without-asking. This caused no problems if the borrowed item was stealthily replaced in good condition, but my mother was not pleased if we forgot to put things back, or used her silver forks for can-openers and put them back looking like they were having a bad hair day. And there are some things you simply should not borrow-without-asking, such as a car or a rich neighbor’s yacht.

But now I was twenty-one, and figured I’d left all the goofs of youth in my past. I was grimly determined to make no further mistakes. I’d studied my dreams and motives with five different psychologies, and had decided that the best psychologists were poets, and Shakespeare was the king. I’d dabbled a bit with reading scattered scriptures, and then abruptly surprised many by dropping Atheism and by stating I was convinced there was such a thing as a Loving God, and that, even if I couldn’t solve every problem, I had a Friend who could. I not only felt I had a clear vision of my own gifts and weaknesses, but also thought I had everyone else weighed and measured, and that included my mother. Therefore it was surprising to me that, despite my supposedly advanced maturity, my mother could still completely derail me.

She might say something innocuous, such as that I’d be wise to get my hair trimmed before applying for the job at the sail loft, and it would feel like a insurmountable stumbling-block, because I had no money for a haircut. I’d then have to have a “session”, (with my self as my psychologist), sifting through all my rude and inappropriate responses for the appropriate one. This could take a long time, if I allowed it to, for I liked looking into the past at childhood memories (and quite obviously do to this day, and am doing it now.) The study of faded traumas, and the cause-and-effects of karma, is much more interesting than getting a job (to me). Also a change-in-life such as getting a job could result in odd dreams, and those dreams, if analyzed, were a gateway to the landscape of poetry, which was (and is) a beautiful place and felt more like home than some grim brick warehouse down towards the waterfront in Portland. However I was also self-aware, when it came to understanding the excuses I could invent to justify procrastination, so I’d be my own drill sergeant and tell myself to get off my butt and quit worrying about my hair. I’d just borrow my mother’s scissors from her hair-cutting supplies, and trim my own hair, and also write a reminder to comb it carefully when I applied for work, tomorrow. Tomorrow. Always tomorrow.

I could have used a bit of coddling, I suppose, but I had become aware of my need for encouragement and was sick of it. I felt I should be able to do the right thing whether people appreciated it or not. Maybe a little child needed reassurance and support, but I was an adult, and had quit promiscuous sex and drugs even though my hippy friends booed rather than cheered. As I looked in the mirror and trimmed my hair my face adopted an expression that was rough, and tough, and sneered.

Another wrench in the works involved the simple fact my shack down by the water had become too cold to live in. Keeping the pot-bellied stove going involved scrounging for driftwood along the shore, and I’d have no time for that, if I was working from dawn to dusk. Therefore I’d have to move up the hill to my parent’s basement, for at least the time it took me to get my first paycheck and could afford firewood.The prospect of informing my mother of this move made me nervous, as it would derange her order, but I was a rough, tough man, so I took a deep breath and tried to be bold without sneering. After all, in the poetry of Aaron Hill, way back in 1750, it stated:

Tender hearted stroke the nettle
And it stings you for your pains.
Grasp it like a man of mettle
And it soft as silk remains.

It often turns out actions aren’t as terrible as one envisions beforehand. I had only gotten as far as venturing, “It’s…um…getting sort of cold down in the shack…um…and…um….I was wondering…um…” when my mother surprised me by swiftly responding, “Oh, good.” Then she continued, “I was hoping to get you to move up to the little cottage and keep its pipes from freezing, at least until I can convince your Grammy to move up from Massachusetts.”

The “little cottage” was one of two cottages crammed onto the hillside between the Main House and the dock. A dark haired waitress named Allison had rented it during the summer, but when the restaurant where she worked closed for the winter she’d been unable to come up with the money to pay the rent, and recently moved to a friend’s. I became busy packing up my papers, typewriter and clothes and moving them up the steep stairs to the cottage, rather than applying for work at the sail loft. In the process I found a couple of rumpled dollars and lots of loose change and, with $6.35 to my name, didn’t feel so broke any more.

Ordinarily it would take me a long time to pack papers. I seemed compelled to linger over each page, thinking and sorting. Also I had a reluctance to put away things undone, and one poem required a rhyme for “orange.” This would then involve taking my Mom’s two dogs for long walks by the water, looking thoughtfully at the sky. (Over forty years later I explained this dilemma to my youngest son, and it took him four seconds to respond, “door hinge.”) (However I’m still looking for a rhyme for “silver”.) Fortunately it was so very cold in the shack I was able to pack papers far more speedily than usual.

I had the good sense to avoid unpacking my papers. I knew that could take as long as packing them could. Instead I took my dirty clothes up to my parent’s washing machine, because I figured I wouldn’t have time for laundry once I was working. Then I headed back down to the small cottage and took out a notebook and planned out schedules and budgets I might adopt, if I got the job at the sail loft. It was at this point I heard a metallic clashing behind the cottage, and went out into the early evening to investigate.

It was Mort. Mort was one of the Tradesman who Tubs and Slim had gotten my mother in touch with, as she shouldered the task of renovating the property, and adding improvements.

Mort rebuilt brick chimneys, and was the perfect fellow to find, for initially every chimney on the property had seen better days, and the chimney for the little cottage was crooked and crumbling and looked like it might totter and fall in the next good gale. Mort had set to work the spring before, up at the main house, which had a three story chimney connected to two fire places and was a major job, and then worked his way down the hill, and now every chimney on the property looked new; to me they almost looked too good, too perfectly orange and straight and flat and neatly mortared and perfectly square; I figured a chimney ought to have a certain roughness or it lacked character, (though of course I kept my opinions to myself).

The little cottage’s chimney had been the last one he’d worked on, and there was some minor detail he’d been unable to get to before the arctic blasts hit, and he occasionally showed up during thaws trying to complete the task, which required temperatures above freezing. (Also I suspected he liked chatting with Allison, though she was a third his age.) Now at long last he was done, and was taking his aluminum ladder and two big tool boxes home.

I liked Mort, for he was the only tradesmen who didn’t automatically look at me askance, assuming I was a long-haired hippy and therefore hopelessly effete. Mort seemed strangely blind, in that regard, and always seemed glad to see me, and to chat about a vast repertoire of inconsequential topics. He spoke with a rich, coastal Maine accent, clipped rather than a drawl, and he also had the ability to make nearly any subject interesting. He appeared to be around sixty, was wiry and hale but also a bit arthritic, and usually had a young go-for with him to do the heavy work, such as lugging bricks. They never lasted long, as such lugging is hard work, but he would laugh he never blamed them for quitting, ” ‘Cause I can’t affawd t’pay ’em maw than peanuts.”

One helper, Sammy, apparently would return as soon as he had spent his paycheck, and Mort would chuckle about how mad Sammy would be to find he had been replaced, and how he’d tell Sammy to be patient, for the new help wouldn’t last. Sammy wasn’t to be seen, on this occasion, and other help had apparently all gone back to school, and Mort was regarding his ladder and two toolboxes with a sad, wry humor. Without even thinking, (because I had found religion and believed in random acts of kindness,) I offered to help lug stuff up the hill, saying I had to go up the hill to get my laundry in any case. Mort grinned broadly. For an effete hippy I was very strong, and could hoist the ladder to one shoulder and lift one heavy tool box with my other hand.

As we started up the steep hill Mort wryly and somewhat sheepishly explained in his clipped speech, (wonderfully turning some dropped “R’s” into entire syllables), “I da-yah not puttah my old truck down he-yah, fuh fe-yah, that with the drive icy, I’d be stuck down he-yah ’til May.” Then he glanced sharply up the hill, where another tradesman was shifting the topmost, flat field-stones of an enormous retaining wall. Mort called out, “Good aftahnoon, Mistah Cappatelli. ‘Bout finished?”

“Yep. Fool’s Folly’s ‘ficially finished. And by Gawd, I’m glad!”

“Fool’s Folly” was my stepfather’s name for a rose garden he had promised my mother. Because it was built on the steepest slope of the hill, the field-stone wall had to rise nearly twenty feet to extend a flat garden out thirty feet. The wall Mr. Cappatelli built was the biggest wall he’d ever built in his life, and perhaps taxed his engineering skills. His first effort had come crashing down when nearly completed. Undeterred, he rebuilt a better footing and the wall arose a second time, but it was the talk of the town, (or at least of the post office, where I learned details after I returned from India). It then was back-filled with subsoil, then topped with peat moss, and finally Grubby Douglas, the neighborhood gardener, came and planted a collection of roses in rotted horse manure and covered them with white, Styrofoam cones, to await the spring. Great things were expected, though I thought the white cones made the garden look silly.

Although the job was complete and Mr. Cappatelli had been paid, he seemed to like to come by during the off-time of winter and tweak the positioning of the flat, topmost stones, and also to anxiously regard the doings of frost heaves down by the footing, and perhaps to quietly gloat over his accomplishment, (and lastly, I suspected, to be invited in for a drink).

He was a very strong man, pushing forty, with curly black hair and a flashing white smile. He was not as tall as me but very muscular, with massive arms twice as thick as mine. What was most intimidating about him was his habit of looking you squarely in the in the eye with his big arms folded. No one called him “Raphael”. Even when he smiled I tended to look away.

I looked away as the burly man folded his arms and flashed a grin, stating, “Well Mort, looks like you got better help than those puny runts you usually hire.”

“Aye-yup, but ’tain’t hired. This’s boss’s son.”

“Really!” That was all Mr. Cappetelli said, as he scrutinized me from head to toe. Then he turned to Mort, “The boss has invited us in for a snort of hooch. Will you be joining us?”

“I may drop in t’ chat, but my daughtah’s comin’ by with grandkids, so I think I’ll steeah cleah of booze.” After a pause he added, “And boss tends to twist the wrist ‘n’ tip the lip far ‘n’ long.”

“Oh, he’s liberal all right” agreed Mr. Cappetelli as we passed. Both men seemed to find my stepfather’s trait a virtue.

I lifted the heavy toolboxes into the back of Mort’s battered pickup and hoisted the aluminum ladder to an odd roof-rack made of wood, thinking the ladder looked too modern for the truck. Mort was petting our two black dogs, opining about whether the winter would remain mild, (though it didn’t seem mild to me), and I talked about the jet-stream. Weather was one thing I could talk knowledgeably about. After Mort expertly roped the ladder to the roof we headed in, “to pay owah respects”, as Mort put it.

I had to pass through the kitchen and dining-room to the stair down to the laundry in the basement. I did so slowly, taking in the warm atmosphere. Mr. Cappetelli had already made it in, through the back entrance, and my stepfather was already making him an Old Fashioned. Slim and Tubs were also there with two women I didn’t know but assumed were their wives, along with Grubby Douglas and an elderly woman I recognized as the postmistress. Everyone seemed to be talking at once and laughing a lot. My stepfather gestured towards Mort silently with a big half-gallon of Old Crow, pointing at a glass invitingly, and Mort shook his head and laughed, “Thanks but no thanks. If I had one I’d need six, and my grandkids are comin’ by for dinnah.” I slowed slightly, thinking my stepfather might invite, but just then my mother loudly informed me, “Your psychologist called. I gave him the phone number for the little cottage.”

To me it seemed the room became instantaneously quieter and that everyone regarded me curiously, except for Slim, who took a step back and bit a knuckle. I lost all interest in staying, nodded to my mother with a smile, and continued on to the laundry. I imagine my face became quite different the moment I was out of eyeshot.

I was fuming. Why did she have to use the words “your psychologist?” Any other time she’d say “Audley Bine called”. Was she trying to make me look like some sort of dorkus? Irritated, I seethed with absurd rage when my clothes weren’t in the washing machine. Rather than being thankful that my mother had put them in the drier I was angry that they had cooled before they were folded. Was she trying to make me look all wrinkly when I applied for work? I turned the drier back on with a self righteous twist of the dial, folded my arms, and sneered down long avenues of idiocy as I waited.

It wasn’t until I shouldered through the door of the little cottage with my arms full of laundry that I came to my better senses, because my eyes fell on a motto under a picture the size of a credit card, taped to the fridge.

I had taped the picture onto the fridge as one of the first things I did upon entering the house, though it was a picture I took a fair amount of grief for. One friend told me he thought Meher Baba looked like he could make a good pizza. Another asked me what city he was mayor of. Yet I taped the picture up because I was rough and tough and didn’t need the encouragement of my peers. Also I found it hard to be crabby looking at it. On this occasion, however, it made my shoulders sag slightly.

I walked through the tiny kitchen into a surprisingly large living room, which held a bureau that smelled vaguely of Allison because the bedroom, which also smelled of Allison, was so tiny it belonged in a train. The living-room also held a small wardrobe because the bedroom was too small for a true closet, though it had a flat cabinet you might hang a shirt sideways in. As I hung my four shirts in the wardrobe, which smelled vaguely of seaweed, I muttered to myself, “I can’t believe I let Mom do it to me again”. Then I smirked and mimicked her voice in fallsetto, ” ‘My psychologist’. ‘My psychologist’ Why’d she say that? Audley hasn’t been my psychologist for a year, but with the postmistress there the whole frickin’ town will gab. But…but…but what the hell do I care what anyone thinks?”

Of course it was right then the telephone rang, and of course it was Audley Bine. Instead of “Hello” he said, “Why the hell didn’t you call me!”

“Call you? Was I suppose to call you?”

“That was the message I gave your mother.”

“You did? All she told me was that she’d given you my number.”

There was a long pause, and then he said, “Oh.”

Audley was becoming a bit of a pain. I spent more and more time listening to his problems and complaints, as he grew more and more impatient with mine. If anyone paid anyone for being a psychologist, he should have been paying me; I’d long since stopped paying him, and therein lay a problem.

I had worked for Audley, and it seemed to me that, although perhaps a trainee should pay for the training he receives, that should stop when the trainee is trained; then he should be paid for the work he does. Audley’s problem seemed to be that he wanted to keep being paid, and didn’t like to pay, though he could become quite angry when I told him so. I had become like an apprentice who has become a skilled journeyman, and wants to set up a shop on his own.

Not that I wanted to do what Audley did. He was a idealist who was forever collecting groups of followers and attempting to create a perfect society, but they all tended to be communes that crashed and burned. Being associated with him was a sort of roller coaster ride which I initially found inspiring, (when I believed the communes might succeed), and still found fascinating, (though I suspected his latest commune was failing).

Audley and I had a swift and somewhat brusque conversation. I learned the commune was in crisis, which didn’t surprise me, for that tends to be what you get when you form a commune of people in need of psychological help. Audley wanted to “seize the bull by the horns” and demanded I come down for a “group session”. He could be a bit of a bully when in his go-getter mood, and refused to take “no” for an answer. My problem was that I couldn’t lie. When I told him I was broke and couldn’t afford gas, he asked if I was really broke, I confessed I had $6.35 to my name. Audley did some quick calculating. Gas was 56 cents a gallon in 1975, and my tiny Toyota got 31 miles a gallon. I could drive to Newton and back to Maine for four bucks. What was I so worried about? I needed to get away from my mother’s worrying, because…

I cut him short, because I was in no mood to be psychologically dissected like some sort of frog. We shifted to the topic of whether I should be looking for work rather than saving a sinking commune, and Audley pointed out tomorrow was Sunday and Sunday was not a good day to find work, so I might as well go for a drive. Next I protested I could do no good, and at this point Audley shifted to wheedling. I couldn’t stand that. I didn’t want to hear how I was a “moderating influence” when I didn’t feel moderate, but in the end I caved,

The surprise-ending for this chapter is that I don’t end it by applying for work in a sail loft, but heading south towards the suburbs of Boston. When it came to procrastination, I was a master.

Actually I’ll begin the next chapter roaring south after dark on the Maine Turnpike in a tiny, tinny Toyota that screamed like a deranged sewing machine at seventy mph, for a night highway is a good place to contemplate the phenomenon of Audley Bine. I’ll conclude this chapter with me dashing into my mother’s kitchen and making myself an instant coffee at the boiling-water tap at her kitchen sink, for the drive down.

The party was still going on, but I figured I should tell my mother my plans. “Heading down to Boston. Lights are off, and heat’s down to fifty-five, in the little cottage. Be back tomorrow.” I tried to dart out the door and not see I had aged her ten years.

PUNKY WOOD –Part 2–An Old Friend–

Over the years I have held well over a hundred jobs, and gradually came to very much enjoy job interviews, as the prospect of rejection grew less intimidating.

I think I first stopped being terribly intimidated in New Mexico at age thirty-three, when I was required to show proof at the unemployment office that I had applied for work in at least three places every week, in order to obtain tiny unemployment benefits of $32.00/week.  (The benefits were hardly worth the effort, but I continued to bother spending a day each week walking around fulfilling the requirements, primarily because I knew my getting benefits irritated my mean, crooked former-boss.) It was benign summertime, and the rest of the week I was busily writing in a campground where the rent was $25.00/week; I had absolutely no desire for the interruptions caused by the nuisance of employment. To make certain I wouldn’t accidentally get a job, I applied for work at the oddest places, and adopted an attitude of curiosity where it didn’t matter that it became immediately obvious I wasn’t qualified for the job; I asked questions because I was interested in learning about a job I couldn’t do. I became more like a reporter than an applicant, and for some reason most (but not all) interviewers liked the tables being turned, and being the one interviewed, and we’d sit for half an hour “chewing the fat” over coffee.  They seemed surprised a shabby drifter was so articulate, (and I liked the free coffee.)

But when I was young and terribly shy it was a completely different matter. Looking for work was a humiliation and a hell.

It wasn’t so bad when I ran my own little landscaping business in the wealthy suburb I grew up in. I walked up and down streets putting a file-card-sized advertisement in mail boxes, with big lettering that inquired, “Spring Cleaning? Need Muscle?” and then had details and a phone number in small lettering. Then I sat back to wait for others to call me. Rather than like asking others to dance it was more like the phone rang and others asked me to dance. (In my list of jobs-I’ve-had I don’t know whether to count this business as being one job, or twenty-five; rich and interesting people asked me to help with all sorts of interesting tasks, but that is a tale for another time.)

It was quite a different thing when I looked through a newspaper’s classified ads for the help-wanted ads, and had to go fill out an application. Then it was like asking a girl for a dance, and I was never very bold in that respect. In some ways it could be worse, like asking a girl to dance when you didn’t know how to dance, and she’d be required to teach you.

(As an aside, during my first date with my wife we attended a Cajun barbecue with Cajun music, and were both surprised to see people begin dancing in a way I supposed was Cajun. I said I didn’t know how to dance, and she said she didn’t know how to dance, and then we decided to invent our own dance and danced joyously for ninety minutes straight. I knew then I had found someone special. However I was thirty-seven when that happened.)

At age twenty-one I was gruesomely uncomfortable when it came to job interviews and “selling myself” in any way, shape or form. “Tooting your own horn” seemed somehow immodest, even rude. But in January, 1975, I was flat broke, which is a state good at pushing a man past his self-imposed limits.

My mother knew something was up when she came downstairs and found me plunked at her dining-room table, sneering distastefully at the small local paper, which was opened to the help-wanted section. She was, as she put it, “all gussied up”, which meant she was dressed up in tweed to go to some sort of cocktail party; fragrant with subtle perfume; tall; her short, dark hair perfectly styled with gray wings at her temples, and wearing dangling tear-shaped earrings of green jade.  She radiated an aura of pleased serenity, but the moment she summed up my situation her serenity became creased by concern. The fact I apparently needed a job suggested there was a problem, and she did not like her children to have problems, especially when she was about to go out to a party.

She veered  carefully away from the topic of my prospects, and instead inquired if I would sprinkle some salt on the icy front walk before my stepfather came home. I was glad to escape the dismal want-ads, so I got up to do it, aware he’d be home any minute.

It was just getting dark as he pulled up to the side of the street, even as I sprinkled the salt, which I decided made me look good, as he didn’t often see me working. He smiled at me as he gingerly got out of his Saab, an elderly man with only a fringe of grey hair left, but with his baldness hidden beneath a checked, deer-slayer hat like the one Sherlock Holmes wore. I thought the hat looked silly, but never told him so because he so obviously enjoyed wearing it.

My stepfather was 28 years older than my mother. His friends had told him that marrying her would either extend his life or kill him, and initially we kids did our best to kill him, and he actually did have a heart attack within the first six months of adopting six troubled children.

Immediately after the marriage I’d done my best to be polite, but when the old man accidentally offended me I began to refer to him as “the fossil” behind his back. I deemed him an old fool, and even a home-wrecker, for I preferred being a struggling family on the verge of having to move out of a wealthy suburb, to being mere used baggage bought by an old coot who wanted a trophy wife. But then things changed. Somewhat amazingly I began to feel like a trophy stepchild.

He had been a Harvard Law School Professor, and fit the mold: “You can always tell a Harvard man, but you can’t tell him much.” He would speak with long pauses, as if he was a very learnéd man and all the world breathlessly awaited his thoughtful opinions. He seemed quite blissfully unaware that the mannerisms he felt were charming were in fact dreadfully dull.

During our first dinners together as a family I attempted to bat my eyes politely as he took forever to say even the most inconsequential things, “I think…..I would like….some mustard.” My ten-year-old and eight-year-old younger brother and sister would have none of it, and would interject silly things into the old man’s pauses, completing his sentences for him: “I think….I would like….to tap dance?” Then they would dissolve into helpless laughter. My stepfather initially was infuriated by the affronts to his dignity, but his manner of punishing them was to rise in wrath and stalk silently away from the table, which made my younger siblings only laugh all the more helplessly, as my mother regarded them with horror. I hated dinnertime. But after six months, and especially after his heart attack, I began to notice something. They say you can’t teach an old dog new tricks, but the old man dropped the long pauses.

The late 1960’s was a tumultuous time, with disrespect of elders in fashion. My two elder brothers were away at college, and both dropped out to join a commune two thousand miles away. My older sister had a scandalous relationship with a married, older man and got thrown out of our house, which I thought a bit hypocritical of my mother, considering she too was living with an older man. At age fifteen I decided to tell my mother what she was doing wrong, and was rewarded with a slap across my face I likely deserved.

In retrospect my stepfather seems slightly mad to have walked into such a buzz-saw at retirement age. Having been a stepfather myself, I now have a better understanding of the problems stepfathers face, but at the time I had no mercy. I loved my father, felt my mother should have stood by her man, and saw my stepfather as an interloper.

My father had been a famous surgeon who had at least five major trauma’s simultaneously occur in his life, not the least of which was the fact the woman he’d had six children with didn’t love him any more, (and perhaps had never loved him),  which led him to begin raving and drinking too much. But the specific trauma that intellectually hit me hardest was the simple fact he couldn’t do what he once had done. He’d been an amazing surgeon, able to suture the ends of severed arteries back together with twenty tiny stitches and tie the knots with one hand. No other surgeon could do what he could do, enabling him to make what, in modern terms, was roughly a half million to a million dollars a year.  But then, (in the same manner that even Babe Ruth reached an age when no team wanted him), my father hit the wall at age forty-four.

This contributed greatly to my desire to become a writer. I wanted to find a vocation I’d never be too old to do.

My stepfather went through a similar crisis, which for obvious reasons I watched with interest, (if not compassion). When he hit age seventy Harvard College retired him. He was as mentally sharp as ever, but it was simply the college’s policy in 1970: When you hit seventy you were out the door; no discussion.

I was somewhat incredulous that he should be hurt or angry, and puzzled that he became as crabby as he became. In my eyes getting a job was more likely to make me crabby. He had a fine pension and plenty of money saved and could just kick back and laze as happily as a clam, but instead he was miserable. Was it possible a man could want to work?

Then something nice surprised him midst his bitterness. Three of his former students had formed a law office in Portland, Maine, and they came to him and very humbly inquired if he might be so good as to consider helping them out by becoming the law office’s senior advisor. I have never seen an old man stop being crabby so fast. He seemed to feel like a man granted a reprieve on the gallows, and accepted the job as a very great blessing, and seemed to never forget he was blessed, gently twinkling like morning stars in the afterglow of glory.

I think it was my older sister who first understood that the old man deserved appreciation, which was a bit surprising, as she’d become a fiery feminist. She made me walk on eggs, for fear I’d offend her. I didn’t think she’d put up with anyone over thirty. Yet when she visited she took to greeting the old man with demonstrative hugs. He most definitely was not a man prone to hugging, but he seemed to like hers, especially during the days when he was unemployed and crabby.

I myself didn’t hug the man. I’d tried it one time, the first breakfast after we became a new family. I came downstairs and gave him a hug as he sat at the table reading the paper, and he gruffly stated, “Don’t feel you have to do that ever again.” I recoiled, and it was only after four years, (when involved in some sort of “express your inner feelings” pop-psychology), that I confessed I’d been hurt, and he apologized, saying he only intended to free me from feeling I had to display any sort of artificial affection. At the time I took him at his word, and stayed away from him.

I didn’t approve of my younger sibling’s irreverence at the dinner table, and tried to frown at them, although they were so funny I sometimes couldn’t manage it. For my part I politely discussed weather and sports with my stepfather and then excused myself; I left the table as swiftly as I possibly could. I assumed he didn’t care for me. At age sixteen I ran away from home for a week as a sort of grandiose gesture, and was a bit taken aback that he never really noticed, because my mother never told him; he just assumed I was off visiting friends.

Only gradually did we become interested in each other. I think the first common ground we discovered involved a love of puns. Then, because my mother had a large dictionary on an ornate stand by the dining-room table, we shared an interest in the derivation of words. The closest I ever came to  being so bold as to argue with the man involved words. One time I ventured I didn’t approve of the word “niggardly”, and he protested the word had nothing to do with race, so we looked the word up. Usually he was correct and I was not, but, on the rare occasions I knew something he didn’t, he always behaved appreciative rather than offended. That surprised me.

Then, as I became a hippy and began hitchhiking around the country, he actually supported my adventures rather than attempting to prevent them. The police tended to investigate smooth-cheeked hitchhikers, to see if they were runaways, and I was able to show them a permission-slip from my stepfather that I carried in my wallet. (I don’t think it was the illegible handwriting that impressed the officers, as much as it was the fact the stationary read, “Harvard Law School”, at the top.)

Though I hitchhiked because I was restless, and the suburbs were sterile and bored the hell out of me, I always pretended I was doing it “for a school project” or “for an English paper.” This caused a bit of a problem when no such papers were forthcoming. However I did produce one paper, a “senior project”, which drew a strange response from the old man.

What I did was to overcome my shyness and interview every member of my senior class I could get to talk with me, during lunch in the cafeteria. I asked them to describe what cliques they had belonged to, going back as far as they could remember. Then I wrote a paper with the title “The Evolution Of Cliques In A Suburban High School”  which I got in trouble for, (because I handed the same paper in to both my English and Social Studies teachers, blithely unaware such redundancy might present a problem). The paper contained a fair amount of sarcasm, and was vain, for it described hippy poets as the “most highly evolved” clique, and my stepfather was completely enchanted by it. He took it in to Harvard and showed it to all his friends, even making extra copies of the badly typed document. We never talked together about the paper, but I could see the man was delighted. I found the experience strange, for I didn’t tend to think of myself as being delightful, at age seventeen.

When I was eighteen one of my older brothers “borrowed” a rich man’s yacht and we sailed it south, intending to load it with marijuana in Jamaica and get rich quick. We made it as far as Nassau before the Law caught up with us. We deserved jail, but my stepfather fought for us, and he got us off with a slap on the wrist, though it cost him a pretty penny. Sometimes having a stepfather who is a boring professor of law isn’t all bad.

Now I was twenty-one and had known the old man for seven years, and not only had I failed to kill him, but against my own will I found myself liking him a lot.

He had become very careful and methodical in his old age, to avoid falling or losing things. He stretched little ice-grips over his boots, and followed a three-step process when leaving his Saab to make certain he did not forget his briefcase, keys, or to turn his headlights off. Even though I had salted the front walk, he took all the care of a man on a tightrope, gingerly walking to the front steps, and then, after entering the house, went through a similar process,  reminding me of Mr. Rogers in the way he always hung up his coat and deerslayer hat in an identical manner. He was particularly slow and deliberate when hanging up his car keys on a particular hook. Then I shadowed him to the dining room table, where he would open his briefcase and remove the Portland Press Herald and the New York Times. He was well aware of my tendency to lurk like a vulture, and handed me the papers with a smile.

He was also slow and deliberate with his questioning (though he had dropped the long pauses,) and was very observant. As a lawyer, he knew how to cross examine, and despite his caution he’d learned to think quickly on his feet. A lot seemed to happen in his silences, at times giving me the sense he was psychic.

On this occasion he must have noted I didn’t reach for the Times, and instead for the Press Herald, and noticed that rather than opening to the weather map I opened the paper to the “Help Wanted”  page. He also may have noted the town newspaper was already open to “Help Wanted”, on the table. He looked interested, and inquired, “Any work?”

I pretended to find the situation humorous. “Well, there are three jobs in the local paper. I can pretend to be a mechanic at the cannery, or pretend to be a cook at the diner, or pretend to be an expert at veneering the decks of yachts, at the marina. The trick would be to get at least one paycheck, before they fired me.”

My stepfather didn’t say anything, but he did give me a slightly unnerving, very penetrating glance with his very blue eyes, before my mother came bustling in and said it was time to go.

Then abruptly the house was gruesomely silent. A sterility I knew all too well was pressing in from the black windows, as I faced a Friday night alone. I swiftly glanced through the help-wanted ads in the Press Herald, not expecting to find anything and having my expectations confirmed.  Then I began to pace around my parent’s house, trying to find something to think about, to escape my despair.

Sometimes escapism is too obvious. I could click through all the shows on the T.V., and nothing would grab me. I could glance over the spines of all the books in the ceiling-to-floor wall of books in the living-room, and every author would be dull. I could go to the piano and try to lose myself in a song, bellowing at the top of my lungs because no one was home, but my heart wouldn’t be in it. All the symbols of wealth in the plush home were sucked dry of value, and became empty trinkets. There was no escaping a poverty that came creeping in from black windows like ghouls, so I put on my jacket, hat and gloves and went out to walk in it. Something about walking in the darkness was soothing to my soul (and it wasn’t because, “if you can’t beat ’em, join ’em”).

The soothing was a bit of a mystery to me, and still remains a mystery, when I see a young man striding along a highway when I’m out driving after dark. I’m sure the police are curious as well, but when they pull over to ask a young vagrant what he’s doing or where he’s going, I doubt they get a good answer. (The best answer is “going for a walk”, because then you don’t have to explain). However the real answer is, I have decided, something which involves levels of our being beneath the superficial skim we call our intellect or our “our rational”. Even in the pitch dark we are “communing with nature”.

I found hiking-in-the-dark annoyed psychologists, for they were like the officer questioning the vagrant, and always wanted to know exactly what I was communing, demanding specifics when there were no words. (Also perhaps they were annoyed because when I went for a walk I didn’t have to pay them to be healed). But what (or who) the healing involved was always a mystery. In a sense it was like talking-in-tongues, words that sounded like babbling but were the super-conscious speaking to the subconscious, without granting the conscious mind permission to eavesdrop. Or that’s the best I can do to explain the inexplicable. The simply fact is: After-dark hiking made me feel better without any excuse for feeling better.

One psychologist explained that I “burned up excessive hormones through physical activity”, and I’ll allow that, if it makes him feel less insecure, but he was never in my head in that darkness.

There definitely was a physical component, especially as the walking became striding (which hippies called “trucking”). I’d become caught up in the rhythm, the way feet sounded scuffing over the tar, the way the streetlight pools came and went and bobbed up and down as I strode, the way my striding shadow shortened and then lengthened. Then out of the rhythm would come lyrics, and sometimes the melody of a song. Often it was an old song, for example I might find myself humming a song that came to me when walking home from my girlfriend’s, (back when I had a girlfriend), the evening before I set sail as an outlaw with my brother, when I was well aware I might die at sea.

The night is cricket’s velvet.
My cigarette is glowing.
A police car whispers by.
I have no way of knowing
Will my baby cry
When she finds me going
Going going…

The world is swimming softly.
The cool night air I’m drinking
Brings me softly down
From my happy thinking.
I cannot turn around
Though the happiness is shrinking
Shrinking shrinking…

The streetlight pools are nodding.
The steady pavement’s flowing
Surges as my march is on.
Can she see I’m knowing
This could be my ending song?
Oh am I really going
Going going gone?

Other times the song would be a new song, and I was always a bit mystified where they came from. Not that I worried about such things. Instead merely I enjoyed the sensation. I now blush a little to think how unselfconsciously absorbed in my own emotions I became, and wonder what people sleeping with their window open thought, as a crooning crazy-man approached on the street outside, and then faded away. But I myself became wonderfully carefree, sort of drunk without alcohol, and within a bubble where I felt most like myself, and free of the person I had to pretend to be when applying for some job I really didn’t want to do.

On this particular occasion it slowly dawned on me that there was nothing I could do before daybreak; there were no offices accepting job-applications after dark, and therefore it was a waste of energy to worry. It then occurred to me that, if I couldn’t find a job, perhaps I could join the clam-diggers I saw slogging out over the mudflats from the window of my shack, as the tide went out. In the bitter winds of January it looked like a miserable job, and I had noticed there were fewer and fewer of them as the weather grew colder and colder, but as I paced in the darkness I found the idea strangely appealing. It would be a job with no boss. But they didn’t dig clams in the dark, so it was no use starting right away.

Eventually I found my way along the waterfront to my shack on the dock down below my parent’s house, but it was bitter cold inside. The fire had gone out in the pot bellied stove, and I’d neglected to get firewood or split kindling. That was another problem to deal with in the morning, but in the meantime I decided to grab my notebook and to head up the hill to my parent’s warm abode, and to jot down a poem that had come into my head as I walked, and eventually to sleep in their warm basement.

When my parents returned from their cocktail party they found me scribbling and smoking at their dining-room table, as if I’d never left. I was feeling much better, for my poem pleased me, and also I had decided I had a job. I’d be a clam-digger. My mother didn’t ask about my poem or job, but rather to please clean up all the newspapers on the table, so I did it, after clipping the weather-map from the Times. As I did I idly inquired if the party was fun. They both seemed a little flushed, and I suspected they’d had more than one cocktail.

My mother rhapsodized about some client of my stepfather’s she had met who had opened a place that made sails, in Portland. My mother could be quite dazzling at a party, but she was equally charm-able, and I gathered the businessman had charmed her.

Listening more carefully I learned she had absorbed details of the sail-making business like a sponge, and could even become righteously indignant about people who had caused the businessman a problem and to require a lawyer. Apparently there was some government grant aimed at enticing businesses to Portland, to lower the high unemployment rate,  but some disgruntled employee had tattled about some “i” the businessman forgot to dot or some “t” he neglected to cross, in order to qualify for the government grant. The man found American employees very ungrateful for the work he had brought to their city, and it was then my ears perked up. I immediately assumed the man must be from some foreign place that had Queen Elisabeth on their stamps, and must speak with one of several British accents that my mother could never resist, (even if they weren’t the King’s English). Sure enough, when I inquired I discovered the businessman was an Aussie.

For the most part my stepfather had remained silent, merely nodding and smiling as my mother chattered in her musical voice, but suddenly he turned to me and I realized he hadn’t forgotten me, even at a cocktail party. His face grew serious and he said two dreadful words. “He’s hiring.”

I sat back, a bit stunned. Me? A sail-maker?

Oh well, I hadn’t really wanted to dig clams in January, anyway.

Punky Wood (Part 1) –Defeat–

Slim was a man of around forty who I knew forty years ago when I lived up on the coast of Maine. He was skinny but strong; wore unfashionable glasses with thick, brown rims; had light brown hair graying at his temples, greased back like Elvis; chain-smoked; had a leathery, tanned face; and had the sort of pointed jaw, missing mass in the cheeks, that made me wonder if he had any molars left to pull, though it was hard to tell, for he hardly ever opened his mouth. I hung on his every word, which was easy to do, for he rarely spoke any. I know he had some coffee-stained front teeth, for he occasionally would grin helplessly, despite his shyness. Usually he was smiling due to the palaver of a fellow he worked with named Tubs, who was Slim’s opposite: Short, round, balding, jolly and very talkative. The two men seemingly had only one thing in common: They were hard workers, able to take on a wide variety of jobs and complete them with speed and skill.

I think I first saw the two men working in 1974. It was a simple job, delivering my mother a pick-up truck load of firewood. I admired the speed of their unloading. It took less than five minutes. Slim never touched the logs, because he used a couple of small hooks with wooden handles, specialized tools I have never seen anyone own or use since.

The two men worked like it was some sort of race, with the musically clopping logs flowing off the tailgate of the truck like water. They never needed to stop for a break because they completed the job so swiftly, nor did they grunt and grimace as if it was some big effort. As they worked Tubs was telling some story and Slim was nodding and smiling. Then they saw me watching and immediately became suspicious.

This was to be expected. In 1974 the Vietnam War wasn’t over, and I had long hair. Slim had seen action serving in Korea, some twenty years earlier. In fact some of his shyness may have been due to post-traumatic stress. I imagined my long hair automatically made me be an unpatriotic draft-dodger in his eyes, which made communication between us difficult.

The irony of the situation was that I was not what my long-hair suggested; I had unexpectedly broken my connection with the so-called “counter culture”, and perhaps was in some ways more conservative than Slim, and certainly more conservative than Tubs.

I had not intended to become conservative. I had started out by doing the expected and the acceptable (to hippies) things hippies did: Hitchhiking long distances; joining some loose confederations and cults called “communes”; becoming involved in (and eventually repulsed by) unsavory adventures involving sex and drugs; and, as a sort of conclusion, traveling to India to seek “enlightenment”. (The “Beatles” did it, Peter Townsend of the “Who” did it, and Melanie Safka did it when she was disillusioned).

To be blunt, “enlightenment”, as I then envisioned it, was a sort of Disney-world hallucination lacking the harshness and schizophrenia of LSD’s. I had somewhat vague hopes that some door would open in my forehead, and I would be swept into an experience of shimmering colors and lights, resulting in bliss. Others claimed they’d had such experiences. I hadn’t, and to be honest I really was uncertain where I was going or what I was after, as I headed to India. All I was really sure of was that I didn’t want to work a Real Job.

Instead of visions, or a meeting with any sort of con-artist-guru who promised such things, I had the good fortune to blunder into somewhat boring “good advice”, from the disciples of Meher Baba. (Meher Baba stated he was the Avatar.) Largely the advise they gave was not the sort that would get me out of working a Real Job, so I was not all that gratified.

For example, they stated I should not neglect “attending to my worldly responsibilities,” which initially sounded OK, because I felt a poet’s “responsibility” was to nibble an eraser, gaze dreamily at the sky, and avoid getting a Real Job. Then they seemed to suggest such behavior was deemed “responsible” only if God permitted such behavior to pay my bills, (via hard work, and also fate or “karma”). This amendment soured me slightly, though I kept my opinions to myself. Yet their advise was delivered in such a lovingly down-to-earth manner that I found myself not caring all that much about the subjects we discussed, and instead admiring their down-to-earth delivery. I started to think being down-to-earth might actually be a good thing, and not necessarily be unimaginative “conformity” and a sign I was a “square”.

I must have been a very odd American for the disciples of Meher Baba to have to deal with. Here I had traveled half-way around the world, yet I asked no questions. Somehow I felt asking questions was disrespectful. So I just observed, and kept my questions to myself. I was scheduled to visit for two weeks, but my TWA ticket allowed me to delay my departure, so I kept delaying, and observing. After nearly three months I headed home, because I knew my family and especially my mother would be upset if I skipped Christmas. Also I was flat broke and had run out of people to borrow from. Now I look back and want to slap my forehead, because I asked so few questions, but at the time it was just the way I was, namely a three-letter word: “Shy”.

Because I never asked for advice I can’t say I ever received any, per se. Perhaps I did hear others ask questions I felt were rude to ask, and listened intently to the answers they received. But largely the “advice” I received was contained in the “example” Meher Baba’s disciples set.

I think what impressed me most was that the followers of Meher Baba were not “groupies”, like hippies tended to be. Perhaps hippies were dead set against wearing uniforms, but they tended to be copy-cats and “uniform” in other ways. For example the “Dead-heads” (fans of the rock-group “The Grateful Dead”) agreed about certain things, and if you veered from their “norm” they could be disagreeable. They tended to be birds of a feather who flocked together. The disciples of Meher Baba, on the other hand, were strikingly individualistic, definitely not birds-of-a-feather. They were as different as different could be, yet strangely not in conflict. How was this possible?

That was the question I should have asked, but was too shy to ask. It was on my mind because I had witnessed hippy communes, made up of very similar and on-the-same-page people, disintegrate over minuscule differences tantamount to straws that could not even break a field mouse’s back, let alone a camel’s. How could Meher Baba’s disciples manage what hippies could not? But I never asked, and instead observed.

Meher Baba himself had died nearly five years earlier, on January 31, 1969, yet it was obvious his influence was still profound. However I was not satisfied with “influence” alone. I didn’t want to only see the sunburned people after the Sun had set. I wanted to see the Sun. I suppose I was like Doubting Thomas, refusing to believe in Christ until he himself could finger the wounds on a risen Christ’s hands.

I was not gifted with Thomas’s experiences, and it was frustrating to me, for I constantly met people who had experienced a “risen” Meher Baba.

There was some event called “The Last Darshan” that Meher Baba had been planning-for, scheduled between April and June, 1969, which you might think would have been cancelled when he inconveniently died in January. But people went ahead and the event was held, and the people (from all over the world) who attended the event stated Meher Baba was present in spirit, and that all sorts of amazing stuff happened. However I was not informed and did not attend and wasn’t a witness. I was not gifted with such grand experiences.

In some ways I am like the dour man from Missouri who always says, “Prove it”. I demand certainty. Even back at age twenty-one I had too often been played for the fool, too often been the laughable sucker and embarrassing chump, and I’d be damned if I’d allow it to happen to me again. But I received no countering certainty or “proof”, in terms of supernatural events.

This is not to say I didn’t own a private, secret, inner world, nor didn’t have intimate, muttered conversations with God. I just didn’t hear answers delivered in a booming baritone. My personal “miracles” tended to be coincidences, such as a butterfly landing on my nose, or a certain song coming on the radio, which couldn’t withstand determined cynicism. My “visions” were dismissable as being the result of an overly active imagination; the same psychologists who were amazed at my ability to “free-associate” completely shredded any hopes I might have that my fantasized images might mean something positive. They subjected my poetry to a sort of ruthless cross-examination, hyper-analyzing every symbol, supposedly to increase my self-awareness, but in fact increasing my doubtfulness. In the long run the awareness I developed was that I should keep such thoughts to myself. Rather than making me more outgoing psychology hardened my fortress of shyness.

All the same, hanging around Meher Baba’s disciples was a deeply moving experience. Perhaps people-who-were-highly-individualistic-and-different-yet-who-managed-to-lovingly-get-along struck me as a bit “supernatural”, in its own right. After all, my own parents were brilliant, charming, and in some ways very similar people, but got a divorce. And the political “hawks” and “doves” of the USA were not getting along, and the so-called “alternative” hippy lifestyles were crashing and burning everywhere I looked. Meher Baba’s disciples were different. I saw, in these kindly and generous foreigners, an example I desired to follow, and people I wished to emulate, though I was highly individualistic in my own right, and couldn’t see how I could be a true “follower” of Meher Baba. One might say I was attracted, and perhaps a “follower-from-a-safe-distance”.

Oddest was the lack of “rules” they gave me to follow. The “good advice” lacked all the commandments which many scriptures make into an elaborate and detailed system of “laws”. In some ways I found this disturbing, for in some ways I was aware that the most productive times of my life had involved some sort of brutal drill sergeant demanding discipline and laying-down-the-law, whether the “drill sergeant” was a strict school’s headmaster, or an inanimate and savage storm at sea.

For the most part Meher Baba seemed to forego issuing commandments, and instead to merely describe the problems inherent within addiction-to-creation, and describe the benefits of escaping creation into the embrace of the Creator, without (in my view) mapping out what rules and laws one should obey during the transition. But I did gather, without asking any questions, two things which might be called “laws”, although they were “good advice.”

I should not take drugs and should not indulge in promiscuous sex.

Absorbing this good advice, and accepting it, put me at odds with my hippy peers. Though I was dreaming about harmony, I was plunged into opposition.

When I returned to the United States I discovered I didn’t fit in where I had once fit in. I wanted to share what I had glimpsed to the cult-like groups I was associated with, but seemed unable to find the right words. I didn’t want to reject anyone, but was inarticulate, and felt I had a very slow mouth among very fast talkers. After experiencing ridicule for suggesting sober, prudish, down-to-earth behavior might be wise, I felt hurt, rejected by my peers, and gradually began to search for a different society, where I might fit in.

Looking back, it seems it would have been for the best if I had made the separations swift and dramatic, and as complete as the separation between civilian life and boot-camp. But I was not a quitter, and always held out hope for improvement in relationships that, in truth, were withering away. Unfortunately this meant that, rather than removing a forearm-band-aid swiftly, I made it a long, slow, painful, hair-plucking, and drawn-out process.

To me it seemed loyal and faithful to give people who had in some way betrayed me a second and third chance to betray me. I prolonged my misery, for I felt forgiveness was spiritual, and was confused about when one should “shake the dust from your heels” and leave people in the past. I felt I should forgive people “seven-times-seventy times”, and consequently handed “my pearls to swine”. Last but not least, I was in some ways atrociously arrogant, and it was inconceivable to me that others wouldn’t realize how marvelous I (or at least my poetry) was, understand the enormous error of their ways, and profusely apologize. I felt that, if I only was forgiving long enough, they would mend their ways. “Someday they’ll be sorry.”

It didn’t happen, but I am getting ahead of myself. At age twenty-one I was still full of optimism, and assumed I was moving to Maine only for a brief time. I felt I needed to retreat and regroup, and “get my head on straight,” but imagined that soon my self-imposed isolation would resolve into happy reconciliations and reunions, and the “communes” would become new-and-improved, and we would all stride forward together into the bright uplands of happy-ever-after. (My prediction was that world-wide crises would come to a climax in five or six years, around 1980, and happy-ever-after would happen soon afterwards.)

In some ways I was expectantly waiting for cold stones to get up and warmly dance around singing, and such situations are bound to become frustrating, as you wait, and wait, and wait. Worst is the simple fact that patience of this sort doesn’t pay a positive dividend, but rather one starts to see a sort of rot set in. “All things come to they who wait”, but the best lumber turns into punk if it sits unused. It is through action that spiritual truths are revealed. I was just beginning the process of learning this Truth the hard way, when I moved to Maine.

In conclusion, I was not the typical “long-hair” Slim and Tubs thought I was. I was an ex-hippy with a newfound respect for the down-to-earth, and Slim and Tubs were the very sort of down-to-earth people I respected, but they felt zero affinity towards the likes of me.

Actually an odd affinity did exist, because Slim and I were both very shy, though I suppose Slim would have been horrified (and perhaps even insulted) if anyone suggested there was any sort of similarity between the two of us. He had worked and paid his way since he was sixteen, whereas I mooched off my mother.

I didn’t actually live in my mother’s basement. My step-father had bought a lovely piece of property overlooking the ocean to retire upon, which had two smaller cottages a short ways down a steep hill from the main house, and then, down an even steeper embankment, a dock, and on the dock was a shack. The moment I laid eyes on the shack I felt it was perfect for a poet. It was a lovely abode, (when the weather was warm), but in the eyes of Slim and Tubs living there merely made me a shiftless layabout mooching off his mother.

I tended to sleep late, because I usually had stayed up late the night before writing. I had strong legs and good lungs, and, clutching a tall, oversized, bright-orange coffee cup, would sprint up the staircase from the dock and jog up a steep drive to my mother’s house, to take advantage of the fact her kitchen had an extra faucet that delivered boiling water. This skipped the bother of waiting for water to boil in my shack (which did have electricity.) I’d stir instant coffee and four spoons of sugar and cream into my oversized cup, and often was back down in the shack at my typewriter within minutes. I’d guzzle the coffee, and often sprint back up to my mother’s house only an hour later.

Because I was so addicted to caffeine, my visits were frequent, and from time to time I’d barge into my mother’s kitchen as she had coffee with various people. (The kitchen opened into a dining-room with a beautiful view.) On such occasions I felt it was rude not to pause briefly and pretend to be sociable for at least as long as it took to smoke a cigarette. (Smoking inside was commonplace back then.) Once in a while the persons my mother was having coffee with were Slim and Tubs.

Some women of wealth have an egalitarian streak, or perhaps a mere curiosity, which has them inviting the hired help into elegant dining rooms and serving them coffee from expensive china. I have often been flattered by such generosity, in my own time as a gardener and handyman, and have always tried to reciprocate by being polite, (and as witty and charming as I dare), and asking questions and nodding at the replies. Back in 1974 I knew far less about being “hired help”, and was fascinated by Slim and Tubs holding coffee cups with their pinkies raised, and chatting comfortably with my mother.

My mother was amazing when it came to making people comfortable, which at times made me uncomfortable. Certain aspects of her hospitality didn’t seem entirely honest. For example, she spoke with an elegant English accent, when in fact she was a poor girl who had grown up in a broken home in Fitchburg, Massachusetts. A few times when, as a teenager, I had pushed my luck with the good woman, I had heard that English accent completely vanish, and in surprise had backed away from a fierce Fitchburg wench whom no gentle poet would ever want to mess with.

Despite the fact I was aware there was a side of my mother she did not expose to the general public, I clung to the incongruous and childish belief she was innocent and saintly. For example, I assumed hippies knew more about sex, although my mother had given birth to six children. For another example, I felt hippies were more “experienced” because they had taken LSD, although hippies had amnesia about what they glimpsed when drugged, while my mother remembered with vivid clarity, and had 29 more actual years of actual experience than I had. There is something audaciously comical about youth deeming their elders naive, but I felt my mother was naive and needed my protection.

Not that I had a clue of the wheeling and dealing that was occurring beneath the polite chit-chat, as my mother had coffee with Slim and Tubs. The two men were to some degree on the lookout for a rich lady who would supply them with their next paycheck, and she was on the lookout for local, Maine-Yankee carpenters who could do good work for a tenth of what an interior designer from Boston would charge. I had no idea such skullduggery was involved. I assumed they were above-board and up-front. To be honest, I was incapable of protecting my mother from tricky salesmen, and equally incapable of protecting Slim and Tubs from tricky Moms, because I myself was living in the clouds of idealism.

One cold,January morning in 1975 I came bopping into her kitchen, rumpled and yawning, with my tall, orange cup, and discovered them deeply involved in a discussion about maple wood. The low winter sun was flashing through winter clouds, slanting in through a window that showed a beautiful view of a harbor.

They didn’t look out the window, for the view was old to them, and instead they sat midst sunlit blue curls and wisps of cigarette smoke, intently discussing kitchen counters.

I quickly determined my mother didn’t like the orange Formica counters on the island between the kitchen and dining room, and wanted to replace them with maple. She didn’t want straight-grained maple, neither the creamy sapwood nor the buttery heartwood, and desired a grain less uniform, with “character.” Therefore they were discussing the prices of bird’s-eye, burl, and fiddle-back maple boards, all of which were expensive and made my mother look very disappointed and vaguely critical. As they spoke Tubs did most of the talking, sitting back and expansively ruminating with a jovial and optimistic expression, deferring to Slim when my mother wanted prices. Slim sat hunched forward with his hands folded as if he was praying, for the most part nervously smiling and nodding as Tubs spoke, but occasionally barking the prices of maple boards of various types in an authoritative way, at which point my mother would scratch out calculations on a yellow, legal notebook on the dining-room table, coming up with answers that she looked at with disapproval. Then they apparently arrived at some sort of insurmountable quandary, at which point Tubs sat even further back, locked his fingers behind his neck as a pillow, and looked out the window with deep seriousness, his face unusually grave, as if determining the fate of nations. Then his face lit up and he turned towards my mother with an unspoken idea. At the same point Slim winced slightly, and shrunk down a half inch, as if silently willing Tubs to keep his big mouth shut, but Tubs spoke.

Apparently there was a sort of sugar-maple lumber which not many people knew about. It came from a maple tree near the end of its life, when the growth rings became skinny but before the rot set in and the wood became punky in places, and therefore became unusable. Slim had a word for it. (I want to say “checkered maple”, but search-engines produce no such word.) It was typically light yellow maple wood, but had dark, broad veins of deep brown and even black running through it. When a sawmill sliced up a maple log which produced such boards they tended to cast them aside as relatively worthless, though the planks were solid. Tubs knew where he could get such boards for next to nothing. He wondered if he could bring some boards by, for my mother to look at, to see what she thought of the unusual coloring.

My mother looked intrigued. She always liked being unique, and I could tell she liked the concept of having kitchen counters unlike anyone else’s. She also liked the price. She looked out the window thoughtfully. Tubs smiled serenely. Slim chewed his fingernails as if the suspense was killing him. Then my mother turned to Tubs and said she was very interested in seeing what such maple boards looked like. Tubs nodded and smilingly said he’d bring some boards by. Slim sagged from stiff tension to palatable relief. Then the topic turned to the molding up where the wall met the ceiling, and I headed back down to the shack with my coffee, toying with a poetic idea involving maple planks, which I thought I might insert into a long poem I was laboring on.

The year was not 1829, and I was no Alfred Tennyson. There was absolutely zero market for long poems in 1975, but I thought I could create one. I fostered this illusion because my hippy friends spent hours listening to record albums (video games hadn’t been invented). We would sit and listen to a just-released album together, and have long discussions about what the songs meant. Sometimes, rather than spending an hour listening to an album, I would read them a long poem. (As I recall such readings came about due to a particularly enthusiastic friend demanding I do it, and had nothing to do with me overcoming my shyness and “selling myself”.)

What then happened was extremely gratifying, for, rather than appearing bored stiff or stampeding to the door, people would listen with wide-eyed, rapt attention, laughing at all the right places and growing misty-eyed when I became maudlin. They urged me to write more, looked respectful and interested while I wrote, gathered around to listen when I announced I was done, and never once told me I should get a Real Job. Then, in India, I had written a long story-poem in a wonderfully inspired fit, and it was well-received among total strangers when I read it to them. Due to this encouragement I had the idea I could sell my long poems, if not as printed pages, then as record albums (because people liked the sound of my reading voice.)

But by retreating to Maine I had cut myself off from such encouragement, and I found myself fighting “writer’s block”. I didn’t like admitting I needed encouragement, seeing such a desire as a weakness, as being susceptible-to and swayed-by flattery, but it was obvious that I craved attention. Isolation left me feeling marginalized, ostracized because I had changed my attitude towards sex and drugs, and a sense of profound loneliness descended and began staining my inspiration with gray.

I fought this bleakness with all my might, for most of my poems were in one way or another about how life is brimming with beauty, and I intended them all to be pep-talks for the disillusioned. For example, I might write about a person depressed because their garden was full of weeds, and then describe a friend showing up and weeding with them, turning the dreary task into a rapture about botany, and bugs, and the beauty of cumulus and sunshine and sweat, until weeding seemed like a delight people would pay for, (the way people pay to labor and sweat in a gym.)

The poem I was currently struggling with was called “Armor”, and was based on the premise that people become so emotionally hurt, through undergoing traumatic experiences, that they psychologically don protective armor that makes them clank around clumsily in emotional steel, incapable of touching-with and being touched-by love.

The plot involved two old knights who had died in battle. One then reincarnates as a innocent child with no armor. Because the child has a new brain he has amnesia about past pain, but while wandering dreamily in a garden behind his childhood home he finds a doorway in time, and goes through it and meets his old friend, who still has his armor on and is refusing to be born again. The two then get into an argument about whether or not it is worthwhile being born again, and that is where my imagination ground to a halt.

I tried to force myself to finish the poem with sheer willpower, but had “lost the thread”. The plot refused to go the direction I intended. The old knight with armor was a real sourpuss, but he came up with excellent reasons not to be born, while the boy came across as a bit of a twerp, and his logic was lame. I grew frustrated, whereupon the boy in the poem lost his temper and seemed on the verge of putting armor back on and….and…and where the bleep was my poem headed? The poem started to disintegrate into seemingly pointless sidetracks; for example, I might find myself writing about planks made of maple trees, and how the grain of wood changes as the rot sets in.

Frustrated, I crumpled up a page and trudged moodily back up the hill with my orange coffee up. Tubs and Slim were up by the street, leaving, and I could see them regarding me from afar. Tubs was saying something to Slim, nudging him, and Slim was shaking his head sadly. I didn’t imagine they sympathized with the agony of an artist. As they drove off I felt very alone. Inside the house my mother was smoking and pouring over the numbers on her yellow, legal notepad and looking pleased, and, as an aside, without even looking up at me, asked me to drive to the Post Office and pick up the mail. Our postbox was only a half mile away, but I managed to play self-pitiful violins during the drive. Then, in the mail, I saw a light blue airmail letter addressed to me, from India.

I felt a surge of hope. I can’t really say what I was expecting for I wasn’t expecting such a letter. I suppose the simple fact a blue letter had appeared out of the blue suggested I was going to be recognized in some manner. I tore the letter open, and my hope immediately crashed. Indeed I was recognized, but what was recognized was $50.00 I owed.

I was hit by shame. The debt I owed was utterly different from owing a hippy $50.00. Several hippies owed me $50.00, (which was one reason I was flat broke), but I didn’t think it was a big deal. In hippy terms, in 1974, $50.00 was what you made washing dishes for half a week. Minimum wage was $2.00 an hour, (worth roughly $11.00 now, in 2020). But one thing that I had been shocked by in India was the huge disparity in standards-of-living between “them” and “us”.

I became aware being poor in that land meant working for roughly a penny an hour, though there didn’t seem to be a “minimum wage.” Many seemed to subsist on an income so small they could only buy one meal a day. It gave, “Give us this day our daily bread” a far more poignant meaning. However when they sat down for this “bread”, (often a pancake of millet flour called a chapatti, with a gravy made of lentils called “daal”,) they seemed far happier than hippies managed to be, though hippies ate far more.

It is embarrassing to owe money to a person in a “third world nation”. I handed my mother her mail without mentioning my disgrace, and headed back to my shack forgetting to refill my coffee cup. As I slumped by my typewriter my poem “Armor” seemed pointless. It seemed worse than pointless. After all, of what concern are the problems of a couple of imaginary and dead knights named “Siegfried” and “Heinrich”, to the people of India? I had no excuse for failing to repay the money I owed. All the excuses I used, (which other artists had taught me to utilize on Americans), became utterly hollow when I tried to use them on people who suffer under hot sun for a penny an hour. The people of India didn’t need some ridiculous poem. They needed $50.00. And this meant I needed to work a Real Job.

Worst was the fact the repayment was needed immediately. I glanced around the shack for something I could sell, but I really didn’t own much of value besides my car. I had a pile of LP albums, but no record player. Beyond that I had nothing but old clothes, books and papers. In fact, as I looked around, my entire life seemed more or less worthless.

I saw it wouldn’t take Sherlock Holmes to figure out the shack wasn’t inhabited by an illiterate clam-digger, and rather by some sort of intellectual. I always felt a clean desk was the sign of a lazy mind, and had six projects going on concurrently, but now they seemed like six silly ways of avoiding the fact I was doing nothing: The busy-work of a man suffering solitary confinement.

My interest in meteorology was demonstrated by notes of the daily readings of my max-min thermometer, and a graph of these readings as opposed to the average, with the time above-normal carefully shaded red and the time below-normal shaded blue. There were also numerous New York Times weather maps (far better then than they are now) clipped from my stepfather’s discarded papers and taped in chronological order on the wall. But what was the use of an avocation without a vocation?

There were also a few charts clipped from newspapers on the desk showing unemployment was rising to 10% in Maine as the Gross National Product crashed 84 billion dollars in the past year. I had an interest in economics, and had even passed my English university-level “A level exams” in economics (due to two terms frantically cramming under the tutelage of a pleasantly mad teacher in Scotland), but I had no clue how to turn such knowledge from an avocation to a vocation. However it did remind me to turn on my battered, crackling radio to listen to the noontime financial report.

I tried to forget my problems and focus on the news. They called the crashing GNP “stagflation” because prices were soaring even as economic growth slowed. It seemed obvious to me prices would soar, considering the Arab Oil Embargo had doubled the price of oil, but the snooty experts on the radio looked everywhere but at the obvious. One fellow stated that the government’s efforts to “stimulate” the economy made people buy bonds rather than investing in businesses, pointing at the component of GNP called “investment”, which had fallen to barely more than half of what it had been. Another fellow blamed women for getting fed up with being home-makers, and joining the work-force in such droves that it shrank wages and increased unemployment. A third fellow blamed “jittery” investors, because the communists in Vietnam seemed unlikely to abide by the terms of the peace-treaty Nixon and Mao worked at, with Nixon now disgraced and Mao now drooling at death’s door. The only good news was that exports, a minor component of GNP, had shot upwards. This was especially good news for coastal areas like Maine, but I shut the radio off, suddenly struck by the utter worthlessness of contemplating billions of dollars when I couldn’t even come up with fifty. Ordinarily I’d be intrigued by President Ford’s idea that tax-cuts might end the “stagflation”, but of what use are tax cuts when you make no money, and therefore pay no taxes?

My eyes roamed further along the desk to an absurd chart I had devised to better control my moods. It was based on my feeling that modern psychology was pathetic and in need of drastic improvements, and also on the then-popular idea of “biorhythms”. I was attempting to chart my inner weather the same way I charted the weather outside, thinking that, if I knew what my moods would be before they happened, I’d be better able to handle them; I’d be one step ahead; I’d have an umbrella if the forecast was rain. Now it all seemed worthless. You cannot predict the weather with perfect certainty, nor the economy with perfect certainty, nor your moods with perfect certainty, but one thing was perfectly certain: I needed fifty dollars.

I thrashed in irritation, and my eyes next chanced upon five separate volumes of the Encyclopedia Britannica and a novel from the local library. My stepfather had noticed the five holes in his bookshelf, and had asked me to return the encyclopedias the night before, and also I could not afford even library fines when flat broke. With a sigh I prepared to gathered the books up and embark upon the journey back up the hill. Hell if I had time to pursue historical research, if I had to get a Real Job, but merely thinking that thought paused me yet again.

I glanced out the window at the harbor, thinking of how my mind always got sidetracked. I had two catagories for this sidetracking in the “mental activity” of my “biorhythms” chart, and I swiftly jotted a 1.25 in the “wondering” column and a .75 in the “wandering” column. Then I laid my hands on the pile of books without picking them up, thinking how my “research” had sprung from a visit Slim and Tubs paid after a prior job.

Both my mother and stepfather loved books, but when they first moved into their new home the inner living room wall only held two garish pictures, and a small table between them with a garish vase. My parents wanted the entire wall turned into floor-to-ceiling bookshelves, and my stepfather wanted a wall of his study made the same. Enter Slim and Tubs. After they were done they dropped by for a small, final payment, which could have been mailed, but they’d rather have coffee in the process of being paid. (Considering how cozy the local diner was, they were flattering my mother greatly by preferring her coffee, though they may have also been on the lookout for future employment).

Outside the landscape had been shuddering under the first arctic blast of winter, and Tubs came in overdressed as Slim entered as if he didn’t notice the cold. Tubs wore a very puffy parka that made him all the rounder, a sheepskin “mad bomber” hat with enormous ear-flaps down to his shoulders, and a gaudy scarf of a crimson plaid. Slim wore a baseball cap, a plaid shirt, and had his hands thrust deep into the pockets of his jeans. Perhaps his plaid shirt was a bit thicker than usual, but my mother exclaimed, “Poor soul! You must be frozen!” Slim smiled, but Tubs teased, “After minus forty on Chosin Reservoir, zero seems like a heat wave, to Slim.” Slim winced and shot Tubs an irritated glance, and my mother looked surprised, and then adopted a sympathetic expression that confused me. I couldn’t read the Greek on their faces. I should have asked some questions, but instead I was shy.

I retreated, and got the “K” encyclopedia to look up “Korean War” and see if I could find a mention of the “Chosin Reservoir”. It would have been far easier to simply ask Slim, as he’d been there, an actual eyewitness, but shyness made me into a parody of Sherlock Holmes, sleuthing when it was unnecessary.

Now such private-detectiving can be done via the internet. If you are too shy to talk to actual humans you can sleuth with the click of a mouse. But back in 1974-1975 I had to run up and down a hill, sleuthing with volumes of the Encyclopedia Britannica, and then visit the local library, employing the Dewy Decimal System and card catalogs to discovered an obscure history that likely never sold many copies, with some name I can’t remember, (such as “The Chosin Few”).

What I discovered was a wonderful way to sidetrack; engrossing historical trivia which made it hard to be practical, and easy to forget to put wood in the shack’s stove until I noticed my nose was getting cold. Not that I would have discovered much, within the Encyclopedia Britannica. There were things not mentioned in the “K” volume that I found in the “C” volume, under “Cochin Reservoir”, and things not mentioned in the “C” volume that were mentioned in the three subsequent volumes I browsed, but I always had more questions than answers. The obscure autobiography from the local library was a wealth of information buried midst atrocious writing, but if I wanted better I surely should have interviewed Slim, but I was too shy.

In school the Korean War had been described as a “conflict” and a “stalemate”, which made it sound like nothing had been achieved, and even as if nothing had happened. Midst the drab facts of the encyclopedia I saw drab dots, but I could connect the dots, and saw that, as always, war was hell. Through that hell Slim, as a teenager, once walked.

To me the leaders on both sides appeared to be a bunch of idiots, with the UN particularly moronic in terms of gathering intelligence, and Mao particularly moronic in terms of logistics. For example, the UN forces had marched victoriously from the very south to the very north, and assumed they were “mopping up” the final North Korean troops. They even named a maneuver “Operation Home-By-Christmas.” But in fact they were facing 120,000 Chinese troops. Yet Mao, in his haste to prove Chinese could fight better than Europeans, proved Chinese leaders could be equally stupid as Europeans, (though perhaps not quite as stupid as the English at Verdun), for he sent 120,000 of his finest troops south without food and in summer clothing. The cold swiftly killed more of his best men than the UN forces did.

The plight of the foot soldiers on both sides was extreme. At minus forty nothing worked right. Batteries failed and tanks wouldn’t start and walkies-talkies went dead and diesel fuel turned to jelly and guns jammed. Confusion reined on both sides. (One drab phrase from the encyclopedia seemed especially lacking in compassion to me: “Failed to fortify their positions.” It may have been factual, but failed in its own right to comprehend the desperate extremes both sides faced.)

At one point the starving and freezing Chinese troops overran a UN base, and logically assumed the hugely outnumbered and routed UN troops would be hightailing it south. What they didn’t understand was that the UN didn’t understand. Rather than seeing they had been attacked by a huge army, the UN thought the attack was the deeds of desperate North Koreans near the end of their rope. If the Chinese were noted it was assumed they were only a few “advisers”. Therefore the tiny force counter-attacked the huge force, and found the Chinese had “failed to fortify their positions”. Why not? Because they were doing what men do when at their wits end and on the verge of starving and freezing to death: They were rummaging through captured supplies for warm clothing and food. Many had dropped their guns; and they were as surprised by the counter-attack as the UN forces had been by the initial attack, and the rout became a counter-rout. But this then fostered the illusion among the UN forces that they should continue attacking north, when what they should have done is to use the snatched reprieve to swiftly organize a defended retreat south. In the fog of war they probed north, and they soon again met the might of superior numbers and a counter-counter-attack, and were overrun a second time. Units were encircled and cut off, unable to retreat south, with Chinese troops on all sides, and in one of these trapped units was Slim.

During the day the air was filled with the nearly constant droning, roaring and booming of American airplanes and jets, attacking from a base to the south and five aircraft carriers, but as the sun fell and the cold grew fierce all became quiet, and under the dim glow of flares Slim awaited the inevitable Chinese attacks. The dark had a nightmarish quality; you snatched sleep during the day. The encyclopedia showed neat lines and arrows of red and blue, but the battle was an extended melee, a derangement.

Just days before Slim had been patrolling northward through a landscape much like Maine’s, right down to the scattered wood-frame houses and long stretches of wilderness between towns. He was wary, and scared of snipers, but only heard shots and explosions far away. The weather was brisk and autumnal, and he’d been dreaming of being home by Thanksgiving, when suddenly weather colder than he had ever experienced and Chinese troops came storming down from the north.

A man never knows what he can do until he has to. Slim saw sides of himself he never knew existed: Horror, terror, grief, and the rage of a cornered rat. He saw bravery isn’t what you want to be, but what you have to be. But even more disconcerting was elation and hilarity midst all the horror, brotherhood midst bestiality.

One time Slim spotted two Chinese laying in ambush. He was uphill, but they were looking down as a patrol of Slim’s comrades crossed the slope further down. Slim raised his gun to shoot them, but the gun jammed in the bitter cold, so Slim drew his knife and crept up behind them, his pulse thudding in his ears. Then he realized they were frozen to death. Slim heard his own voice first giggle, then sob a single sob, and then growl to himself in the voice of a sergeant, “Keep moving, Private. Move!”

To bolster courage every other word became “fucking”. “Fucking get fucking ammo fucking fast!”

During hand-to-hand fighting airstrikes dropped napalm, and in he hellish heat some Americans roasted along with the Chinese, and a man cursed, “Fuck if I ever fucking pray to God to make it fucking warmer, ever fucking again”. For some insane reason midst insanity this sarcasm caused Slim’s squad to dissolve briefly in paroxysms of helpless laughter, before they all abruptly regained their grimness.

Surrender didn’t seem to be an option for either side. This went against the history of the Chinese warlords, who had tended to defect whenever it was to their advantage, as squads and even as entire divisions, both when fighting Japan and in their own Civil War. Now they fought to the final man, perhaps because Mao had executed the warlords and all were unified under him, or perhaps because his troops knew if they stopped moving they’d freeze, and prisoners would be forced to stand still. Meanwhile the Americans had seen or heard that Koreans were brutal to prisoners: The South Koreans slaughtered the North Koreans as predictably as the Communists “purged” the Non-Communists. The fighting was do-or-die, with the Chinese determined to bottle up and wipe out the UN forces, and with the UN (largely American) forces desperately attempting to break out and force their way south. Retreat was not a matter of backing up. One American officer famously stated, “We’re not retreating. We’re advancing in a new direction.”

Slim’s unit had been ordered to take a hill overlooking the road south, but it hadn’t gone well and they’d been driven back. Slim squinted south with the highway blocked, doubting he’d ever see home again. His gun didn’t shoot and his commanding officers were dead . Half of his unit was dead or wounded, and it was so cold the medics had to thaw the small tubes of morphine in their mouths before they injected the wounded. Many of the fellows he was with were teenagers like he was, eighteen and nineteen years old. What to do? Plan A hadn’t worked; what was plan B?

In this desperate moment Slim glanced sideways over the Chosin Reservoir. It reminded him of a big lake in Maine, and midst a tidal wave of melancholy and nostalgia he remembered ice fishing, and a little voice in his head wondered, “Is the ice safe for fishing yet?” Then he abruptly shrieked, “That fucking ice has got to be fucking thick. It’s been fucking colder than a fucking witch’s tit for fucking days.”

It’s unclear who gave the orders or whether there was any order at all. It simply seemed smarter to move out over the ice, which could hold even jeeps, and go around the Chinese rather than fighting through them. So that is what was done, with the wounded brought along, some walking wounded and some dragged. As the Chinese froze, laying in ambush along the road, hundreds and hundreds of troops escaped over the ice.

Arriving at a hastily-constructed airbase at the southern end of the reservoir, with more than half of his comrades dead (1450 of 2500) Slim was surprised to find himself one of the few judged “able bodied” (385), and while more than a thousand were helicoptered out he was assigned to hold the base’s perimeter along with cooks pulled from the kitchen and clerks yanked from their typewriters, as the marines retreated south from the other side of the reservoir, and reinforcing marines battled up from the south. Slim got to spend a week in this lovely landscape.

Rather than praise, Slim found his army unit belittled by the marines for retreating in a disorganized manner. Slim vowed to pound the heck out of the first marine he met in a bar, but the bars were far to the south, and first they had to break out of their base and fight south through “Hellfire Valley”. The Chinese three times blew up a bridge on the road south, but the engineers kept replacing it, supplied by “flying boxcars”.

If it were not for the Air Force they would have been overwhelmed, but in the end Slim made it to the port of Hungnam after two weeks of solid fighting, and then spent another two weeks defending the perimeter of that port as an evacuation like Dunkirk proceeded. The civilians had no desire to stay, and as Slim prepared to depart he saw 14,000 Koreans crowd aboard a cargo ship built to accommodate 12 passengers. (SS Meredith Victory) The next day, on Christmas Eve, Slim got to see North Korea astern, with massive fireworks occurring as the engineers blew up the entire port, so Mao couldn’t use it.

And now here I was, a quarter century later, and we were still fighting Mao, now in Vietnam. It had been going on since before I was born, and Slim had been there at the beginning, when Mao chose division over a United Korea.

I sighed and looked out over the mudflats. The tide was low. Even at winter you could smell the dead clams.

Actually, I mused, it had been longer than a quarter century. What year did Mao begin the Autumn Harvest Uprising? 1927? Nearly a half century ago. For nearly fifty years the drooling old man had been unable to make peace with his neighbors. For nearly fifty years he had been incapable of seeing any ideas but his own as worthy of anything but destruction. All traditions were his foe, all cultural variety was his foe, any power but his own was his foe, was “counter revolutionary”, and anyone outside was an “imperialist”. What an arrogant and paranoid madman! And what stopped his cancer from spreading? Shy teenagers like Slim.

If only people would, as John Lennon sang, “give peace a chance!” What a different world it would have been if people had chosen to get along, rather than choosing divorce, rather than choosing fifty years of murdering millions upon millions.

I shook my head and gathered up the books. Who was I to think I could solve the world’s problems? No one would pay a penny for my poetry, and I needed fifty dollars.

My mother shot me a curious look as I stomped into her house with a grim expression and began replacing the encyclopedias on the shelf. I was known for taking things out, and not for putting them away, so she knew something was up. However I was not about to tell her I needed fifty dollars. She’d fret, and I thought I’d rather face Chinese troops at forty below than face my mother’s worry.

As I drove to the library to return the book I pondered the fact that getting a Real Job would be admitting defeat, in terms of writing and being a poet. But Slim had been defeated at Chosin Reservoir, and it wasn’t the end of him, was it? I needed to adjust my attitude, and see my retreat was actually “advancing in a new direction.”