WEEDER WARS (Parts 1-4)

It doesn’t matter if you don’t call yourself a “farmer”, for even if you merely raise a lone tomato or cucumber on a patio or porch, there will come a day your idyll is interrupted by aphids, or a ravenous tomato-hornworm-caterpillar, and on that day you will understand farming isn’t peace. It is war.

To a certain degree this is life as usual. It doesn’t matter if you are starting a garden or engineering a bridge, “Murphy’s Law” will state “Whatever can go wrong will go wrong”, and you will have to deal with unexpected foul-ups and unintended consequences. In moderation, this is fun, much like the stress of solving a crossword puzzle. Many assume gardening will involve moderation and be fun: There will be weeds but they will be weeded in a leisurely way, with dignity. Nope. Sooner or later it is war; total war.

One aspect of warfare is that not every attack results in victory. More ordinary is for an attack to result in resistance.

In terms of gardening, what this means is that when you pull some weeds, it is seldom a rout, with weeds fleeing in panic. In fact weeds often counter-attack. They think they have every bit as much a right to fertile soil as your tomato. Just who do you think you are, depriving ragweed?

In like manner, just because you put up chicken-wire, it is seldom a discouragement to predators. Just who do you think you are, depriving a mother fox food for her kits? In fact farmers have a wry saying, “If you want to know if there is wildlife in your neighborhood, get some chickens.”

In fact a farm is a lot like a fifteen round fight; you can’t expect to win every round. The problem is that some novices find it appalling, when they are knocked back on their heels and it is fairly obvious they are losing a round. It doesn’t fit their idyllic preconceptions of how gardening should be. A single sweltering day, or single swarm of midges, is enough, for some, and turns their confident advance into a panicky retreat. It is for this reason many gardens that look lovely in April become a thick and luscious bed of weeds by July. The gardener has lost the war.

Back when half of all Americans farmed, people were more reluctant to throw in the towel in the first or second round of the fight, because the consequences of losing were grave. There were no food-stamps, and poor people were not fat. Even if the bank took your farm you didn’t escape farming, for you had to go live on the “poor farm”. Often what you grew was all you had to eat, and people would struggle on despite much adversity, for a few small potatoes was better than none. As hard as such farming was, people were seemingly grounded in basic realities which the modern Socialist has forgotten. Where the Socialist promises to tax the rich and give the poor lots of free stuff, the old-time farmers knew nothing was free. The old-timers knew you “reap what you sow”, and that even such reaping didn’t happen unless you spent month after month fighting round after round.

My early life knew some amazing adventures which some would call “hardship”, and somewhere along the line I stopped taking anything for granted. Certain people I counted upon failed to keep the trust, so I became unwilling to rely on anyone but my foolish self, and God. For the most part my foolish self-reliance generated fiascoes, yet I always seemed to emerge from the rubble older and wiser, and for that God gets the glory.

To some degree my old age and (so-called) wisdom has involved a retreat into a sort of fall-back position. I am more inclined to adopt the attitudes of my great-grandparents than anything modern. In this manner I am like many New-Age idealists (and like Hippies of 1969, dreaming of idyllic communes), but the difference is that I don’t expect an idyll. I expect a fifteen-round brawl.

In dealing with this battle farmers have come up with various sprays: Pesticides and herbicides and fungicides, but what is really needed is a “socialisticide”. Socialists can be pests, when you put the rights of your chickens ahead of foxes, for they complain you are neglecting foxes, (when they aren’t clamoring for greater rights for your chickens.) How is it a people who have never farmed can assume they have authority over people who do? I’d like to spray them all down with “socialisticide”, when I’m in a grumpy mood.

I am saved from this grumpiness by my wife. Somewhat to my own astonishment I recently recognized my beloved is a socialist. But it is for all the right, non-materialistic reasons, based upon the “Book of Acts” in the Bible. Where politicians get insanely rich “helping” the poor, my wife’s brand of socialism sees our marriage’s skinny wallet gets skinnier. To some degree some of her charity is selfish, for “charity begins at home”, and she is big on “family values”. I am often asked to ignore an important farm-job, such as weeding, to attend an event that “supports the family”, such as a grandchild’s birthday.

I am reluctant to procrastinate, when it comes to weeding, for a weed which you can pinch from the soil with ease on Monday swiftly develops a root system by Friday that requires eye-popping effort to remove. My wife fails to understand this, for she rarely weeds. She also fails to understand my panic, when weeds are growing and ignored, and accuses me of caring more for weeds than grandchildren. (Such shots-to-the-heart are typical of Socialists.)

Like most good husbands I chose my battles, and the rest of the time I meekly say, “Yes Dear.” However I felt my tolerance getting stretched to the limit when I was asked to ignore farm matters for “good business practices.” My wife was staging a Socialist event called “A Preschool Graduation” at our Farm-childcare.

Absurd. Of what use is a diploma to a five-year-oId? And how can it compete with weeding the broccoli? Weeding produces a crop, whereas a five-year-old’s diploma produces nothing. (Sadly often a twenty-five-year-old’s diploma produces the same nothing.) However my wife stated diplomas produced “satisfied customers”, and that customers, and not my broccoli, was what truly fed us. I muttered we were teaching five-year-olds to value the wrong things, (in an inaudible manner), and said, “Yes dear” more loudly. My wife didn’t much like my tone.

I was then expected to “spruce up the place”, which involved making the productive farm look like an unproductive suburb. Rather than the important work of weeding , I had to “groom” the farm. I did a fine job, mowing and “weed-whacking ” edges and planting non-edible flowers and clearing trails of fallen trees and putting up balloons and banners, but the entire time my broccoli was screaming, “Help us! Save us!”

Finally the Socialism was done with, the children performed songs and parents were enthralled and diplomas were handed out and people ate a fine meal and the satisfied customers trailed off into the sunset, and I could at long last get down to the real work of catching up with my weeding. Immediately it rained.

Now it just so happens I can’t weed in the rain, because it spreads bacteria and fungus and diseases (especially with beans). Also I had to undergo oral surgery and have the roots of five teeth extracted from my upper jaw, and there were complications, and I was reduced to a diet of soft boiled eggs and gruel, which likely weakened my resistance to a summer cold passing through the Childcare. As my fever spiked at 101 degrees I was glad it was raining, for it gave me a good excuse to set a record for the number of naps a old man can take in a single day. But then my fever dropped and the forecast promised a single sunny day in a very rainy spring. I prepared to leap from bed and attack those weeds.

It turned out a side effect of this particular summer cold is that ones lungs are made hyper-sensitive to pollen, for a while. A number of local folk I spoke with complained about how they could not shake the congestion and hacking cough. I concur, but think they were too stoic and modest in describing how crippling the pulmonary inflammation was. I’ve never had asthma, but felt like I was having attacks. My nose streamed mucus in a way highly annoying to my wife, as she feels a dripping mustache does not lead to “satisfied customers.” My coughing fits can only be described as fits of hysteria; the coughs were so rapid they sounded like a machine gun, and one time, driving twenty miles an hour on a country lane, I nearly went off the road.

But I was not going to let some dumb cough slow me down. I muttered the old motto, “When the going gets tough the tough get going”, and figured some energetic exercise would clear my lungs. After I “hucked a looey” or two of phlegm, I’d be fine. The bell rang, and I headed out to fight the next round.

It was a bit like I walked into an uppercut to my jaw, though in fact it was a wall of pollen. Rather than clearing my lungs, exercise gagged me. My coughing was unproductive, and also embarrassing, for it was a senile “ih-ih-ih-ih-ih-ih”, yet so prolonged I couldn’t inhale. When a fit dropped me to one knee, I imagined a referee began counting, “One…two…three…four…”, and also a sardonic voice in the back of my mind stated, “Well, you are always telling people you want to die with your boots on.”

Fortunately I was saved by the bell and retreated to my corner, which was a shady place out of the sun. And when you are in the shade you can see things you can’t see out in the sun. I could see the air was filled with dust, fine yellow dust, streaming in the wind. Looking down at puddles from recent rains I noted each puddle was rimmed with yellow. Even as they shrank in the sunshine their little coasts were made golden by pollen. The scientist in me concluded that plants that have no use for bees, and pollinate using wind, have evolved some sort of self-restraint. They know better than to release pollen in the rain, when it will be beaten down, and withhold the release until the sun shines. And, when it has rained a solid week, this means an amazing amount of pollen gets released when the sun finally shines. The coach in my corner concluded we would be wise to avoid breathing, so I fought the next round sitting on my rider mower, catching up on cutting-the-grass.

Of course, as I sat on my duff on the puttering mower, I could look over at the garden and hear the broccoli weeping, “Help us! Save us!”, and I eventually heard the coach in my corner propose weeding in a pinkie-raised way that required no hacking hoe and heavy breathing. And we did a little of that, as the sun dimmed in streamers of cirrus overhead, and the west darkened with the rising purple of approaching thunder. But what really stuck in my head was the moment I sat in the shade, and looked out to sunshine, and suddenly understood how thick the pollen truly was. I said to myself, “There’s a sonnet in this”.

Midst my misery; my sneezing summer
Cold; my snuffling self-pity; weaker
Than a kitten; glum and getting glummer,
My heart required humor be it’s speaker:
“If we’ve got to die, let’s have our killer
Be pine pollen, streaking yellow in the wind.
These swaying trees aren’t like the miller
Grinding flour steadily, but have grinned,
Held back ammo all a rainy week, and then
Let pollen go like a cavalcade of gold
Dust in the wind. Why gripe you’re choked, when
Sun-stirred breezes make twigs prance uncontrolled?
The green-gold pine pollen’s such a wonder,
Golden against rising purple thunder.”

Part 2

At this point I adopted a new attitude. It was: “It’s not whether you win or lose, but how you play the game.” In my war against weeds, I think it won me a round.

In terms of the original American family farmer, (now seen as a “third world phenomenon”), to fight when all is lost makes good sense, because a few potatoes is better than none, and hunger is better than starvation. However in the eyes of certain modern mentalities such forlorn struggling makes no sense, for only winning matters. If you don’t win every round, you sulk, and the loser demands a “participation trophy” as big as the trophy the winner gets. But gardens own no such Socialist sensitivity. If you don’t weed the broccoli, your trophy is not as big as a winner’s, and sometimes you get no trophy at all.

I think I picked up this old-fashioned earthiness from my elders when young, from the toughness of the people who in many cases lost everything in the Great Depression, but refused to roll over and die. In like manner, my father lost a great deal when, as a young surgeon, he was crippled during the last polio epidemic in 1954, and had to fight back. But one thing that impressed me most, as a small boy, was strangely derived from the attitude of the Boston Red Sox sports fans, (called the “Fenway Faithful”), who supported a losing team, at that time.

How I, as a seven-year-old, became infatuated by baseball is a bit of a mystery to me. My father had played as a boy, but didn’t like to bring up the subject because he now couldn’t play, due to polio. Perhaps to forget his handicap he became deeply engrossed in his work. Being engrossed, in fact, seemed a family trait. My mother, would could care less about baseball, was often absorbed in reading, as were my three older siblings, only one of whom played baseball. That particular brother vanished from time to time with a bat and glove, but I never went to any of his games, and he was downright secretive about what occurred while he was away.

Outside of lively discussions at the dinner table, my family usually was deeply absorbed in their private occupations. The noisy chirping of a curious seven-year-old like myself was not appreciated. My eldest brother tended to see my interest as an interruption, and also he sometimes was doing something he didn’t want people to know about, (such as making nitroglycerin). My mother could be so deeply engrossed in an Agatha Christi novel she didn’t notice loud explosions in the backyard. Some evenings the entire family might be reading, but I had no idea what any of the books were about. This made me want to write books, (so they might pay attention to me), but it also gave me plenty of scope to wander about unattended and discover baseball on my own terms, which included some early stages where I entertained some odd ideas about what the sport entailed.

The person most passionate about baseball was my grandmother. We lived about four miles away from her kitchen. Once we were not actually living with her and my grandfather (after 1954-55, when my entire family had polio, to different degrees, and we collapsed into my grandparent’s household), visits became formal and not all that often (to give them some well-deserved peace). When we visited they both sat in their armchairs in the living-room, as was their custom with guests. But even then, during the summer, in the background in the kitchen, I sometimes could hear a baseball broadcast, and occasionally my grandmother would cock her head and then vent some spleen about the “Red Flops”, which made me initially unsure of the team’s actual name.

Her sneering was odd, considering she knew the names and trivial details about every ballplayer on the team, and her eyes could moisten talking about them, but I think it was symptomatic of tougher times, when people’s lives were ruined by polio and measles and mumps; many families had lost members in World War Two and the Korean War; and few had made it through the Great Depression without experiencing need and want. Such sneering would most definitely be politically-incorrect now, fifty years later, but back then it was what you got instead of a “participation trophy”. When my older brothers poked into my non-stop scribbling and discovered I spelled “Red Sox” as “Red Socks”, I could expect sneering, but it wasn’t without goodhearted humor, and did alert me to my mistakes. Not that I would concede to asking them for a correct spelling. Come to think of it, one reason for the fact my family was so uncommunicative, when engrossed, might have been because they didn’t want to face a lot of sneering for their rough drafts. When things were discussed at the dinner table they tended to be completed events in the past tense; either a story of a success, or a funny tale of how an effort had crashed and burned. There was not much discussion about events “in process”.

In any case one thing I did, when my home was silent and I was left to my own devises, was to wander into the Victorian house’s big library and poke through my parent’s books, or an out-dated version of Encyclopedia Britannica, or go “fishing” on the old radio, which had AM, FM, and Short Wave bands. I’d chance upon strange music and languages. I recall one foreign music that fascinated me was a long drone of syllables in C, with the final two syllables descending through B-flat to G. It took me some time before I realized it was a local Catholic Mass, with the priest intoning in Latin.

Baseball made about as much sense to me as a Latin Mass, at first. I recognized it was in English, but the jargon was gobbledygook to me. I primarily was interested in the background noises, the man shouting “Hot Dogs!” and another shouting “Ice Cold Beer”, and the occasional voice shouting something rude, which I’d get in trouble for shouting, if I ever dared shout it.

The Red Sox had become a bad team and the crowd was so sparse at Fenway Park that individual fan’s voices could be quite distinct, over the radio. But I seldom listened long, as there were more interesting channels to search through. However there were an amazing number of affiliates in the “Red Sox Network”, back then, so I kept running into the same game on different AM stations, some far away and staticy, and some near and loud. I even could run into games on the FM band. There was no escaping gradually attempting to make sense of the nonsense.

One September afternoon I came home after a bad day at school. My Third Grade Teacher was a cross old lady, and I already had the strong feeling it was going to be a bad year. It was going to be a bad year on the bus as well, for the elder brothers who once defended me from sixth-grade-bullies had moved up to Junior High and took a different bus, and my sister preferred to pretend she didn’t know me. When I came trudging into my home after my bad day I could hear my mother busy upstairs with her afterthought babies, a brother aged two and a sister aged six months. My job then was to be quiet, and not keep the babies from napping, so I tiptoed off to the Library to quietly zone-out “fishing” on the old radio, with the sound turned down very low. I noticed the end of an afternoon Red Sox game was on, but something seemed very different. The announcers, who usually had somewhat robotic “newsreel” voices, seemed ever so slightly emotional. Not that a modern Socialist could hear a hint of emotion in their stern voices, but, to a 1950’s boy like myself, accustomed to the stoic machismo of that time, they were all but blubbering, and it made me so uncomfortable I changed the station.

But I kept running into the same blubbering announcers on other stations, and eventually curiosity kicked in. What was so special? Even the crowd sounded larger and very different. Once I focused my seven-year-old brains, I learned a lot in a hurry. Not necessarily about baseball, but rather about how “it is not whether you win or lose, but how you play the game.”

As my seven-year-old brain attempted to assimilate the data, I came to understand the Red Sox were losers, who were finishing 32 “games behind” (whatever that meant). They were “next to last”, in terms of some thing called “the standings”, but the first-place team, called the “Tankies” or some such thing, apparently quaked in their boots when facing the Red Sox, according to the announcer. Even though the Red Sox could only spend a dime for every hundred dollars the Tankies could spend, there was no other team that had won more games against the Tankies. The Red Sox had won seven games, and only lost four, against the Tankies, which was better than better teams did, so who was actually better?

(Now that I’m old and cynical I suspect the highly-payed Yankees perhaps did not take lowly teams like Boston and Kansas-City seriously, and stayed up too late and drank too much beer the night before, which explains why they got their butts kicked so often by cellar-dwelling teams. But at age seven I lacked such cynicism.)

As I listened to the announcer I came to understand it was the last home game of the year, and that even though the Tankies had won 94 games and the Red Sox only 65, the Red Sox were better than the Tankies. This made no sense, so I switched the station.

Immediately coming across the same game on another station, I learned more. Apparently the reason the Red Sox were better than the Tankies was because they had a great player named Fred Millions, or some such thing. However not only was it the Red Sox last home game of the season, it was the last home game of Fred’s 21-year-career, and, because it was the eighth inning, it might be Fred’s last time at bat at Fenway Park. The half-empty ballpark held more than thrice as many fans as the poor team usually drew, and they were making more noise than usual as he walked up to home plate to bat.

The announcer was droning statistics, going on about how Fred might have hit as many home-runs as someone called something like Gabe Tooth, but Fred left baseball to serve as a fighter pilot in World War Two and again as a jet pilot in the Korean War, missing five years “in his prime”, whatever that was. Even so he’d hit 520 home-runs, third most of all players in world history, and was the last player to “bat over four-hundred”, and, if you included all the times he was walked by pitchers scared to give him a good pitch, his “on-base-percentage” was the highest of any player who had ever lived.

None of this gobbledygook made much sense to me, so I switched down the dial and listened to the end of a lively polka. When an announcer then began speaking Polish, I searched on and blundered across the Red Sox game again, and was startled by the difference.

Fred Millions had hit a home run his last time at bat, and the cheering went on and on. The cheering continued when the inning was over, and Fred went out to play left field, and then the manager, named “Pinkie” (which seemed strange), sent out a young substitute and the crowd roared louder as Fred jogged in, and began chanting “We want Ted” when he disappeared into the dugout, (which alerted me to the fact his name was “Ted” and not “Fred”). But what seemed most interesting to me was a conversation between the announcer and some other guy. They were wondering whether Ted would “doff his cap” or not. I was unsure what “doffing” was, but the other guy said Ted would never do it. He listed a long string of reasons, going back 21 years.

Apparently my grandmother wasn’t the only one who called the team the “Red Flops”, and Ted got tired of fan’s fickle sneering, and the way they would boo the same day they would cheer. But worst were some people called “Ports Retorters”, who had called him a “draft dodger” (whatever that was) when he was actually a “war hero”, and also called him lots of other bad things. Ted, after spitting in the direction of the press when young and hot-blooded, decided to just be a great hitter and skip doffing, and he didn’t doff no matter how the crowd cheered or booed. (Note: As an old man in 1999 Ted Williams eventually did “doff” a cap he brought out onto the field, saluting the “Fenway Faithful”, 39 years later, during a ceremony to honor him, during an All Star Game.)

I turned the radio off, moved by deep emotion (for a seven-year-old). I too wanted to have everyone cheer me, and to not doff. I wanted everyone to be good and sorry they had sneered at me. I wanted my crabby old teacher to be sorry she crabbed, the bullies on the bus to be sorry they bullied, and my older brothers to be sorry they teased and jeered, but to not to care a hoot about their dumb, old apologies. They didn’t matter. What mattered was “how you played the game”.

My embryonic seven-year-old’s toughness was actually quite spiritual, when I think about it. The Truth remains the Truth whether one receives adulation or the lack of it. One should focus on the job at hand, irregardless if they are cheered or booed, encouraged or discouraged, in first place or last, rich or poor, or whether they win elections or lose them.

Of course, no man is an island, and we do tend to be influenced by others, irregardless of their connection to the Truth, and their status as “good influences” or “bad influences”. I confess to being swayed by flattery and discouraged by rejection, even when I recognized the people influencing me were idiots. However deep down every man has a lodestone called a “conscience”, and this criterion, and not some silly “participation trophy”, is what tells us if we are on track or not.

One thing that I shake my head about, concerning modern Socialists, is their tendency to be driven wild by the most innocuous events and statements. They become imbalanced by the blow of a feather. To a gruff old-timer like myself, they seem the epitome of “snowflake” wimpiness, and even an opposite of stoicism quite different from epicureanism, for at least epicureans can hope for hedonistic pleasure, whereas Socialist whining calls misery its beloved company, and cultivates caterwauling.

If Socialists had been in Fenway Park on September 28,1960, I imagine they would have quickly become furious with Ted Williams for not doffing his cap, and their cheers would have swiftly devolved to the rot of booing, if not a riot. I’m glad I was formed in a different time, when the “Fenway Faithful” could not only cheer an amazing career, but even cheer the simple fact the star would not doff his cap. They did not need his praise any more than he needed theirs. What mattered was deeper.

What has this to do with farming?

In farming there is an odd tendency to keep fighting even when you have lost the first fourteen rounds. Where in boxing there is at least the chance of a fifteenth-round-knock-out, whereupon the loser becomes a winner, in farming one can be in the position of the 1960 Red Sox, more than thirty “games behind” the Yankees. There is no chance of being champion, but one still fights on, and, like Ted Williams, seeks to hit a home run their final time at bat.

Farming is like baseball because in April all hope to “win the pennant”, which in farming terms is called “harvesting a bumper crop.” If your harvest is big you might make a profit and then be able to invest the money on improvements. However, just as few teams are champions, in baseball, few farmers harvest bumper crops, in farming. As the summer proceeds one starts to understand they may not “win the pennant”, but they keep playing the game. They pay no heed to booing or cheap shots from the peanut gallery, and instead plod on.

Some poets call this toughness a sign of a “desensitized” man, and like to preen before mirrors and think their emotional responses prove they are more sensitive, when often their hysteria only proves they are fickle and irrational. After all, the same crowd that cheered Jesus as he rode into Jerusalem jeered and demanded he be crucified only days later, and I see nothing particularly sensitive about that.

Lord, how they sneered and mocked You and Your word,
Yet You asked that they still be forgiven.
That doesn’t mean that You thanked them. It’s absurd
To think You should thank cruel, ungrateful men
For their misdeeds. Our tardy gratitude
Seems too little too late…
……………………………………….When his at-bat
At the very finish astounded the rude
Boston fans with William’s final home run, his hat
He would not doff. Why thank fans who sneered
For twenty years, and saw flaws in great deeds?
His hat stayed firm, as home plate neared.
Odd how our sneering reveals our hid needs.
Some were quite hurt Ted did not doff his cap.
We’ll all feel the same when Christ points out our crap.

Midst thriving weeds I plug onward, knowing
Earth is not heaven, and my sweat and strain
Won’t make me rich. Perhaps what I am growing
Is character, more than material grain.
Perhaps in the fall I’ll reap a small crop
Which is better than none, but it’s also true
That my own green season, called “life”, must stop
And then I’ll see “You can’t take it with you.”
While in this world we gather and then store
In pantries the foods to feed us through the snows,
To death we go naked. What life calls “more”
Is left behind, and the gardener then knows
What he grows is not rolled off in a cart
But is blooming that hints at a truly changed heart.

Part 3

The original farmers of the United States were different from modern “agribusiness”, in that they were not in the business of farming to get rich as much as they were in it for a quite different reason, (basically to live free, and raise a family, which involved raising the crops that would feed that family). Farming was way of life, a deed men did without thinking deeply about why they did it, just as we get dressed in the morning without thinking deeply about why we wear clothes. What’s more, they didn’t have the time to think about it. Physically they worked more than twice as hard as we do. This is shown by the fact they ingested more than 4000 calories a day and didn’t get fat, while some us can get fat on less than 2000. In many ways they were a very different people.

It is hard for modern psyches to grasp the fact more than half of all Americans could feed (often large) families without working for any boss other than themselves. Not only did they feed themselves, but they also were forced to be artisans: They spun wool and cured leather and clothed themselves, built their own cabins and sheltered themselves, burned tallow candles for light and burned wood for heat, and had absolutely no need for government welfare or food stamps. They were the “Yeoman Farmer” Thomas Jefferson admired and called crucial to democracy, and were the “Kulak” Stalin despised, and sought to “purge” from Russia, even if millions starved in the process.

Because I in some ways see myself as a “Kulak”, I can’t help but notice that nothing irks a Socialist more than an individual who is self-reliant, for he is proof we do not need bureaucrats (who make a living off telling us how to live our lives). In many cases such independence on our part threatens a bureaucrat’s very livelihood. For example, if you are a social worker, and families are self-reliant and happy, of what use are you? In such a case it is the social worker who needs food-stamps and welfare, and not the people he or she imagines is dependent on him or her.

Not that the original American farmers had an easy life. I could go in great detail about the conflicts between an immigrant people who could feed a family with 60 acres (New England) or 250 acres (Prairie States) and a native people who wanted to feed their families utilizing 100,000 or 1,000,000 acres. But let me simplify matters by mentioning conflicts between farmers and a grasshopper called Melanoplus spretus.

Melanoplus spretus was North America’s locust. A locust is a grasshopper which has the ability to undergo a Jekyll-Hyde transformation. For years, even decades, it can hop around like an innocent grasshopper, but some sort of trigger can cause it to amazingly change, whereupon it looks physically different and it reproduces differently as well. The innocent grasshopper becomes a voracious swarm, darkening the sky and not only eating all your crops, but the wool off the backs of your sheep, and even the leather of your shoes. Although Melanoplus spretus lived in the Rocky Mountains, when triggered by drought or over-population into its locust form, huge swarms traveled east all the way to the farms in my homeland of New England.

It is difficult to imagine how gigantic and devastating these swarms were. The largest could cover an area the size of California and number over ten trillion insects. In a matter of hours, months of a farmer’s hard work vanished. Using my boxing analogy, it was as if, in the tenth round, one’s opponent abruptly morphed into King Kong. And then?

Then farmers fought like hell, as if their lives depended on it, because their lives did. The tales of how they fought back are amazing, but the fighting seemed basically useless. Worst was the fact that, at the end of the summer, these huge swarms would hunker down and lay trillions upon trillions of eggs.

This was hugely depressing to farming families. As the locusts ate everything above ground, farmers knew they might eek by on the incompletely-formed crops that grew below ground: Undersized potatoes, beets, carrots, parsnips, turnips, onions, sweet potatoes and rutabagas might help a family struggle through a hungry winter, but the following spring they would not be able to even plant such root crops, for the soil was infested with locust eggs, and they’d hatch in the spring and eat the first sprouts of every crop you planted. Then, when they had eaten everything in sight, the swarm would arise en-mass and head east, always east. Melanoplus spretus never returned home to the west with trophies of conquest, but continued east until the Atlantic Ocean proved an absolute end to a swarm, and fishes got fat.

It is difficult to see what ecological advantage Melanoplus spretus derived from these banzai charges to the east. As they left the arid west they increasingly moved into lands they were not suited for. Early Mormon history speaks of farmers falling to their knees in prayer when a swarm threatened their crops, and how their prayers were answered by a huge flock of voracious gulls. Also, even when Melanoplus spretus laid trillions of eggs, a very wet spring with standing puddles in the fields could kill every egg. Therefore not every swarm made it to the Atlantic. No colony was ever established in the east, and the swarming seems a sort of extravagant waste, on the part of Mother Nature.

Melanoplus spretus was but one form of ruin faced by the early American homesteaders. They also faced droughts, floods, hail, and the simple fact their eastern farming-practices were not suited for the naturally-arid western lands. They faced stampedes of buffalo, and the arrows of a native population who did not much like squatters who killed their buffalo.

Lastly they faced misinformation from callous people who sought to financially gain from the migration of millions of basically ignorant farmers. These dishonest people included those investing in railways and farm equipment, and the banking institutions that financed such endeavors. What such profiteers tended to do was make farming look like an idyll, and to fail to mention it is a war. The advertisements in the eastern newspapers of that time look comical, in the way they describe a paradise out west.

One concept that seems strangely modern was the idea of Climate Change. What homesteaders imagined would change their arid 250-acres was not virtue-signaling by buying curly candles or riding electric horses, (or throwing a virgin into a volcano), but rather was through their sweat, as they busted the thick sod, and also planted an acre of trees on their 250-acre-farm. The “climate scientists” of that time, with pompous authority, stated “farming brought rain”, and the more naive farmers believed them, and planted the required acre of trees in an arid landscape. Optimism abounded during the wet years, but then the climate did what it always does, and there came drought and ruin and, with the dryness, Melanoplus spretus.

It is easy for us to look back and smugly criticize, for the farmers made many mistakes. (Remember many were gutsy fathers fleeing sweat-shop factories in cities, seeking a better life for their children, and some had little experience of farming outside of what they read in pamphlets.) Before we are too scornful of them we should understand that some day people will look back at us, and smugly criticize us for all the dunderhead things we do in the name of “Climate Change.” But what amazes me is how the farmers fought, against daunting odds, and how they became an unrecognized and vital (and very necessary) “part of a process”, which did profoundly change the world, in a way we all benefit greatly from.

It is easy to criticize the changes as being ruinous to the ecology of the prairie, and to the indigenous people dependent on that ecology. The slaughter of the buffalo was appalling, and the fury of the Sioux understandable, but that is because we are able to sit in ivory towers, blessed by our ability to indulge in a leisurely appraisal. We forget the people of that time were within the fog of war. Even the Sioux were a culture going through radical changes, for they had formerly hunted buffalo on foot, but now were an amazing, new people on horseback.

To the farmers in the fog of war there was little time for leisurely appraisal, for they had children to feed, and often the situation was desperate enough in a mere drought, even before Melanoplus spretus appeared. When the trillions of grasshoppers then descended the way farmers fought insects, back before pesticides, is both laughable and courageous. They built fires and created thick clouds of smoke, and hammered together gadgets that knocked flying grasshoppers into trays of kerosene, which they pulled through their stripped fields with their horses. To kill the grasshopper’s eggs they would churn the soil with plows, even plowing soil they had no intention to plant.

When they turned to the government for help, moronic politicians wrote a law that punished farmers with a fine, if they didn’t devote two days a year to killing grasshoppers. (I wonder who spied on the farmers, and who collected the fines.) The government also offered a bounty for every bushel (35 liters) of dead grasshoppers the farmers turned in. In March, when the baby grasshoppers were small, a farmer might make a dollar a bushel, but by June, when the grasshoppers got big and fat, the bounty shrank to a dime. But even a slender, silver dime was better than zero, when you had a family to feed. To feed their families desperate farmers fished for the smallest horn-pout, and hunted rat-like prairie dogs, and even fried the grasshoppers themselves.

The most effective help came from fellow farmers, via churches. Farmers in areas outside the reach of a swarm sent food and fodder to those afflicted. Often the favor was returned in only a few years. When the climate swung from dry to wet the grasshoppers vanished, and the empty fields abruptly held bumper crops even as farmers to the east suffered floods, and then the farmers who had been helped became the generous helpers.

One way or another the farmers got by. It is easy to scorn and sneer at them, for they knew little about soil erosion, or that, by busting the sod, they were creating the loose soil that would blow as enormous clouds in the Dust Bowl. During the Dust Bowl over a million farmers lost everything and became refugees, and we can now sit back in our ivory towers and say “tsk tsk” about their ignorance, but perhaps we display a certain ignorance by forgetting that much we know about soil erosion came through mistakes they made. They were the ones actually learning from their mistakes, and actually suffering in the fog of war.

Some of the things they learned had benefits of a magnitude they likely could never imagine. For example, when dealing with Melanoplus spretus some farmers hit upon the idea of planting crops that matured in the spring, when the grasshoppers hadn’t hatched or were still small. Refugees from Russia then remembered stuff they planted in the late summer in Siberia they could harvest the next spring, called “winter wheat”. It would form a turf in the late fall, and in the spring swiftly send up fruiting shoots. Tiny, baby grasshopper might stunt this fruition, but they couldn’t stop it. This Kulak idea took off, spreading from farmer to farmer until, even when the grasshoppers were around and the crop was lessened, enough was salvaged so that people had, at least, a little bread.

Environmentalists and Sociologists do like to repeat “tsk tsk” about the mistakes made by those farmers. The buffalo very nearly did become extinct, but through the Grace of God and the alertness of early environmentalists, they were saved. The Sioux nearly became extinct as a people, but through the Grace of God and their own innate toughness, they survived. Prairie sod nearly became extinct, and only remains in scattered parks. A type of grouse farmers called “the prairie chicken” did become extinct, which was sad even for those farmers, who liked to hunt and eat them, but that extinction is now is used as a reason to say, “tsk tsk”. Yet I almost never hear ecologists mention another extinction.

As the year 1900 approached there was a drought, and farmers anxiously looked west for the skies darkening with Melanoplus spretus, but the grasshoppers didn’t come. Farmers were too busy with drought and hail and bankers to pay much heed to this good fortune, but up in the mountain valleys a few looked around, and could see no Melanoplus spretus. Perhaps due to cattle being driven up mountain river floodplains and changing the habitat, the grasshoppers had not merely become scarce. They vanished from the face of the earth. The last one was seen in Canada in 1902.

The extinction of Melanoplus spretus likely contributed to a new and unexpected disaster that hit those struggling farmers, which was the phenomenon of bumper crops. So much wheat was produced that, due to the economic principle of “supply and demand”, the price of wheat fell so low that farmers couldn’t make any money selling it. Of course, even with prices at rock bottom, some profiteering people got rich. (Don’t get me started on the moral decrepitude of such people. They like to claim they “fulfill a need”, but whores “fulfill a need”, and it doesn’t make them one bit moral.) In any case, railways stood to make money by holding a monopoly on the shipments of grain, and commodity markets made money even as prices crashed, and sellers of farming equipment made money repossessing equipment, and bankers made money repossessing farms. At times it seemed the only ones who didn’t get fat off off the bumper crop was the farmers who actually created the plenty.

The farmer is the man.
The farmer is the man;
Lives off his credit ‘til the fall,
Then they take him by the hand
And they lead him from the land
And the banker is the one who gets it all,
Yet the farmer is the man.
The farmer is the man.
Some people disagree
But its obvious to me
That the farmer is the one who feeds us all.

(Song from “Farm Aid” concert, circa 1976)

Farmers are the salt of the earth, for without them we all starve, but as a rule they barely subsist, in materialistic terms. On the great American plains they came and went like dust in the wind. (And I am not talking about a few, but rather millions of families.)

One reason Abraham Lincoln was elected (with less than 40% of the popular vote) was because he offered poor people “free land” via the “Homestead Act”. This act offered any man, from any slum or eastern, hardscrabble farm, 250 acres out west, for not a penny down. All a man needed to do was head west, make his claim for a particular plot, and live there for five years. A no-brainer, right? Millions of families with little to lose ripped up what roots they had, and headed west to lay claim to 250 acres for free.

We can still look at the records kept by those long-ago bureaucrats, and one appalling thing is that roughly half of the families couldn’t even fulfill the stipulation that they live on the land for for five years. Therefore, right off the bat, we have over a million families defeated by the fog of farming’s war. What became of all those families?

Continue on, through disaster after disaster, to the Dust Bowl, when more than a million more farming families were driven from the land. The 250-acre-farm largely became a thing of the past, and entire communities became ghost towns. And one wonders, “Who in their right mind would ever want to be a farmer?”

What this fails to measure is intangible to Socialists, (and also many Capitalists), who measure all in terms of status and money.

Millions of American families came to the prairies, and millions left, and almost none saw a long-term material profit, but I would be remiss if I didn’t mention some farmers were so amazingly tough that not even the Dust Bowl’s temperatures of over 110 degrees Fahrenheit could defeat them. These survivors were unbelievable.

Back in my drifting days I had the good fortune to be befriended by a retired farmer from Garden City, Kansas, who liked to sip beers and become garrulous, and regale me with tales of how his family survived the Dust Bowl.

His father was a Polish refugee who was too smart to ever enter an agreement that would allow a bank to take his farm, or to ever buy equipment on an installment plan that would allow his equipment to be repossessed. Perhaps he didn’t modernize as swiftly as other farmers, but he completely avoided debt. Even when he experienced complete crop failure, he didn’t owe anyone anything.

The gruff man’s practicality is perhaps best shown by the fact that, when he became aware he had contracted tuberculosis and likely would soon die, he moved to a barn so his children would not be exposed to the bacteria. However he was too ornery to die, and from the barn he commanded his family with the discipline of Captain Bligh. Between dust and tuberculosis he could barely breathe, but neither man nor beast wanted to see him emerge from the barn in a rage, for he was ruthless with his whip. Modern “animal rights” people would likely sue him, and he’d also likely be in jail for “child abuse” for how tough he was on his many sons, but he got his family through the Dust Bowl, to the blessed day the rains returned. (My friend told me that, because the heat and drought had been so chronic in the 1930’s, his childhood created the impression that Dust Bowl conditions simply were how the world was, and that, when the rains returned, it then seemed downright bizarre to look around in the spring and see all the Kansas fields be green.)

When the rains returned the farm, which had somehow managed to survive without an income, suddenly had an income. At this point the father seemed to feel he had won his private war, and passed away, but his strapping sons were not happy, having an income. As best as I can tell, life was too easy. After a decade fighting for survival, bumper crops were like a life without battle for a Viking, or life without football for a linebacker. After Pearl Harbor all the brothers rushed off to fight Japan and Germany. Only one son, my friend, remained to run the farm with his mother, because he was too young to enlist and also because the American government basically ordered him to stay.

My friend was a bit ashamed that he, the “baby”, stayed at home and didn’t fight Hitler, but I pointed out someone had to “feed the fighters”. I said he was the “hero” who fed the “war effort”, both the soldiers and the workers toiling in munitions-factories, but my flattery fell flat. He said he was uncomfortable because he had made enormous profits during the war. He could handle poverty, and even derive joy from such a life, but wealth made him strangely miserable.

Something about this tough farmer’s attitude seems utterly beyond the capacity of most socialists, (and also many capitalists), to comprehend. They cannot conceive of people who are not enthralled by money and status, and who live for something else.

When I asked him what he did with all his money, he laughed. He said that when the rains returned, and Kansas farmers got rich, they traded-in their beat up, old Model-A Fords and drove Cadillacs. Then, when the ground was frozen in the winter, they would go roaring across the wheat fields around Garden City in their fancy cars. Sometimes they’d tie the hood of an old truck to a long rope, upside down, as a sort of sled they pulled behind their Cadillacs, and would drag bunches of gleeful children behind them. When I asked the old wheat-farmer if any children got hurt, he shook his head, and stated the experience educated children about the importance of holding on for dear life.

When I asked if farmers did economically sensible things, such as reinvest their money, he looked bored, and said “Yes”. So many farmers had lost their farms in the Dust Bowl that there were lots of 250-acre-farms to buy dirt cheap, especially if they abutted your farm, but such successful expansion seemed to bore him. He could fluently discuss a mini-Dust-Bowl drought in the 1950’s, and high prices during the Korean War, but he always seemed ready to yawn as I pestered him with such pragmatic questions.

Instead what seemed to really animate him was the subject of his children. When I asked if any of his children became farmers, he sat forward and eagerly told me they were too smart to become farmers, and then began to tick off the colleges they had attended, proudly stating how much smarter they were than he was. After college they all had gone on to prestigious corporations and big businesses he could brag about. It seemed all had become very successful, but to me it seemed his children’s success was due to the “character” inherited from the farming life, even among children who desired to leave farming far behind. Yet I confess that, when I first looked at the old man, I didn’t suspect there was any iron under the rust; he appeared to be an old Yahoo; one might suspect he was a character without suspecting he had any.

Just as I gave this old farmer credit for “defeating Hitler”, even though he stayed “home with his Mommy”, and only produced the huge crops that fed the troops, it also seems to me that the millions of farmers from families who lost their farms in the Dust Bowl also deserve a degree of deference.

Why? Because even as they became homeless they saved millions in Africa, Asia and Europe. They were “part of a process” that turned an obscure Siberian wheat into a huge American surplus, shipped far and wide in fifty or hundred pound sacks, labeled “USA”, often for free as “foreign aid”. As much as ecologists gripe about the diminished ecosystem of the buffalo, there are many people alive in Africa, Asia and post-World-War-Two Europe who might never have been born, had not American “winter wheat” arrived to prevent their grandparents from dying of famine.

Hopefully a few Sioux see that the crazy flood of American farmers onto the Great Plains, as a crazy pale-faced people who basically wrecked the Sioux’s ecosystem and way of life, and then largely vanished over the horizon, was “part of a process”. The suffering of the Sioux is at least in part made bearable because millions in Asia, Africa, and Europe were benefited. (It is also made bearable because in some areas, where the Sioux once became a minority, they now have regained the majority, because they persisted as the farmers fled).

But what did the farmers themselves get out of their struggle?

“Character”. A wonderful classiness, immeasurable by those who seek mere money and status, and who are therefore not much different from old-fashioned Hindu enslaved by their ancient caste-system, where some are deemed “Brahman” and some “Untouchable”.

Socialists often fall prey to such typecasting, and can be as enslaved to class as the most ardent royalist, though Socialists usually seek to make the royal (and the successful) the “bad guy”, who unjustly “oppresses the poor”. Socialists see the solution to such injustice as being to crush the upper class (the “bourgeoisie”) and the middle class (the “petite bourgeois”) (and this includes Yeoman farmers), and to make the poor (the “proletariat”) a sort of new upper class. Yet such socialists only perpetuate the caste-system, though they howl they oppose it. They resemble a person opposed to promiscuous sex, who cannot get his mind off the topic. They cannot escape the trap of dividing people into categories, nor grasp the liberating concept of, “All Men Are Created Equal”.

One of the best tales about the tough times the farming families endured is John Steinbeck’s “Grapes Of Wrath”, which I was required to read in school in 1968. I particularly remember Steinbeck’s amazing, vicious description of the man buying broke farmer’s cars, profiteering from their misfortune. The description was so brilliantly effective that it caused me to become hugely bigoted towards used-car-salesmen for decades, (until I actually befriended one). However Steinbeck ends his tale failing to mention what happened next. He leaves one with the sense that the poor Dust Bowl “Okies” were forever ruined.

Indeed they did suffer a downfall, from a people with middle-class houses and 250 acre farms and state-of-the-art tractors and other farm equipment, to being homeless migrant farm-workers, picking grapes, (before Mexicans with green-cards picked the grapes), and living in rented shacks. But that was not the end, because, though disdained and called “Okies”, they were people with “character”, who raised fine children and grandchildren who changed the world in a way absolutely nobody saw coming. Their children and grandchildren now make far more money than they could ever have made, back on the farm, working on things called “computers” in a place called “Silicon Valley”. Steinbeck never foresaw this, and instead seemed prone towards Socialist solutions. Yet what raised the ruined farmers called “Okies” to plush suites in Silicon Valley was not socialist food-stamps, but rather was “character”.

This “character” seems to be a thing that can be lost, if you become too divorced from the farming life that brought it about in the first place. It does not seem to matter if you are rich or poor. It happens to the rich grandchildren of Okies in Silicon Valley, and to the impoverished grandchildren of sharecroppers in America’s inner cities. Once this difficult-to-define “character” is lost, then even a beautiful, golden state like California, richest in the nation with the best educational system, can crash in flames to one of the poorest and most ill-educated, with an entire new group of “Okies” homeless on its streets.

Certain kind people take pity on children in slums, and their charity allows such youths to spend a summer on a rural farm. The host-farm is usually not an agribusiness, but a more old-fashioned farm. I have even read of inner-city youth being sent to Indian Reservations in the Pacific Northwest, where they learned to harvest salmon from rivers and abalone from the sea. In nearly all such cases the children are permanently, positively changed.

Not that they change in the manner some desire: They don’t abruptly wear suits and attend church, if Christians sponsored their escape from slums, and in fact they may go right back to the gangs and drugs they briefly escaped, but they are different; they are changed; they own the odd thing called “character”. People who study such things things have discovered, through “follow-up-studies”, that more than a decade later many of the now-mature recipients of such experiences still claim a brief vacation on a farm was “the most influential experience of their life.” But what was the influence?

As the owner of a back-to-nature Farm-Childcare I am into my eleventh year of dealing with clueless children. Not that such such children, even at age three, are not far smarter than I am, when it comes to the subject of how to operate a computer or a cellphone. However they haven’t a clue where food comes from. They are amazed (and delighted) to learn carrots and potatoes come from “dirty dirt”. They are amazed (and delighted) to discover eggs come from a chicken’s “stinky butt”. Sometimes, to the horror of their parents (and requiring amazing diplomacy on the part of my wife), these children are delighted (and amazed) to see that meat involves “killing”.

Although parents are vaguely troubled by a political-incorrectness inherent in “dirty dirt” and “stinky butts” and “killing”, in the end the parents thank me. Why? Because they have seen a undeniable blossoming in their child. But I try to tell them I am not the cause. I did not invent the fact carrots come from “dirty dirt”. I did not invent the fact that eggs come from a “stinky butt”. I did not invent the fact all meat comes from “killing”. I am not the Creator; I am just showing what He has already done.

I did not create the pines, and I did not create the wind, but when I take a frenetic kid out and he gets dreamy and far calmer, looking up and listening to the wind in the pines, parents treat me like I changed the child. It actually was something far greater than I. All I do is show children what already is.

But it is not merely the children in slums, and the children of overworked parents who use a computer for a babysitter, who stand to gain from being reintroduced to the farm and the outdoors. It is also the grandchildren of Okies who work in Silicon Valley. They are as deprived as the ghetto-abiding grandchildren of sharecroppers who have never plowed or planted, and who see only asphalt. But, sadly, the deprived of Silicon Valley are blind to their deprivation, and actually scorn the heartland’s earthy citizens as “Deplorables.”

Many in Silicon Valley embrace socialism, some with the fervor of Mao’s “Red Guard”. They have either forgotten, or never studied, their own Socialist history.

When Mao felt the Red Guard had outlived their usefulness, what did he do with their youthful zeal? He had the army round them up and shipped them off to rural areas to be “reeducated.” (In essence the result of Mao’s “Cultural Revolution” was that China became a police state.) There is a delicious irony in the way Mao praised the benefits of “life on the farm”, though he disliked the Yeoman Farmer as much as Stalin did, and strove to replace the self-reliant farmers and artisans, whom Jefferson admired, with the “collective”.

Sometimes I like to play the devil’s advocate, and to ask how my Farm-Childcare is any different from a Gulag. Am I not snatching children from the video games they desire? Initially many children loudly express their dislike of the outdoors and announce an unwillingness to walk even fifty yards. Am I not a sort of brutal Mao to urge them onward, and isn’t my “reeducating” a sort of brainwashing? I can only answer that the children seem to quickly adapt, and that they wear smiles, and sometimes they don’t even want to go home, which isn’t observed too often in Gulags.

When I think more deeply I enter debatable territory, but will throw a few ideas out to be mulled over. One idea is that I allow far more freedom than a Gulag, and in fact freedom is at the root of what I attempt. While children seem made nervous by a complete lack of boundaries, they like freedom within certain limits; IE: They don’t want to be left alone to meet a bear or coyote in the woods, but they like being left alone to build their own forts.

Children like having a rough idea of the rules under which a sport is played, but also like having the freedom to spend half their time arguing about the rules (which is how I played baseball as a boy.) Rather than “organized” sports, my Childcare has “disorganized” sports. While I do oversee the sports, to prevent bloodshed, I try to stand back as I oversee freedom. And, as I stand back and watch, it seems to me that one important quality of freedom is that it involves experiencing and playing-with limits and limitations.

It is quite fascinating to watch children play with limits and limitations, (even when the limit they are testing is me.) Sometimes, for example when building a fort, they are dealing with a physical limitation and are young engineers, attempting a Tower of Babel, and then bursting into tears when it falls down and they are confronted with “Murphy’s Law”. Other times they are dealing with social limitations, for example when determining the ownership of a stick which looks perfectly ordinary to me, and certainly not worth arguing about. Sometimes they ask for help and sometimes they want to “do it themselves”, but always they are “part of a process”, involving a subject and an object.

As I stand back and watch I notice a difference between the children who “get along” and those who “don’t get along”. It seems to involve the difference between a willingness to be “part of a process”, and a craving to “control the process”, and this often seems to involve whether the child’s faith has been nourished or shattered. (Unfortunately we have a severe drug-problem in New Hampshire, and some small children have witnessed parents become unconscious or even die, and these unfortunate tykes are raised by grandparents who send them to my Childcare.)

Of course as soon as I broach the topic of “faith” I risk provoking broadsides from both Atheists and Believers, but I must say that a child who has had their faith nourished tends to be cheerful and to trust others, while a child who has had their faith shattered tends to be a bit of a bully, (in several different, manipulative ways), and to chronically distrust others. The first tends to trust being “part of the process”, whereas the second is suspicious and wants to “control the process”. The first has “character” which the second lacks. Lastly I should stress that the “faith” does not seem to be encouraged by constant flattery and “participation trophies”, but rather by the actual experience of ups and downs, accompanied by the security of knowing they are watched over by people who will help if asked.

At this point I likely should come completely out of the closet and return to the point I made earlier, when I stated I am not the Creator; I am just showing what He has already done. Furthermore He is not done; He is still doing, and will help if asked.

While it may be politically incorrect in the minds of some to say so, I’ll conclude by stating this: Children are very small and helpless, playing under a Sky that is giant and can be merciless, yet they often play as if with a close friend, whom they trust more than any mortal. As a “Child Care Professional”, I often just stand back and watch “the process” in awe.

Sadly, though I offer a beautiful witness, Silicon Valley does not want to hear me. Google has in some ways “disappeared” me from its search engine. Likely their action is due to my past “Sea-ice” posts, which dare to point out certain Alarmist “proofs”, (that Global Warming is a threat), are failing to manifest in the predicted manner. This makes me a “denier”, and Google apparently feels this justifies their basically enacting a childish censorship, tantamount to the children at my Childcare shouting, “La-la-la! I’m not listening!”

This is sad because Google was formerly the best search engine, but now they are choosing to make their engine malfunction. They soon will be surpassed by another, for even a competitor slow as a turtle can pass a rabbit, if the rabbit lays down on the job.

I am not particularly hurt by Google’s disdain. I’ve been an obscure poet all my life, so obscurity is a landscape I’m familiar with. I don’t feel “marginalized”, for I’ve experienced margins are important and “part of the process”. Even if Google seeks to bully me with the power of a trillion grasshoppers, I am not a victim. I am a beneficiary. Why? Because I am in touch with the Thing that made Okies great, while Google, (the Okies who became great), have lost their grip, and may well be like a trillion grasshoppers soon to become extinct.

What has this to do with gardening?

Despite the fact nearly everything that could go wrong did go wrong, for a while last spring, I found myself possessing a peculiar confidence. I think I may have had symptoms of what some Christians call “Blessed Assurance”. Rather than throwing up my hands and quitting the garden, I went out to weed and salvage what I could. The results were remarkable.

In material terms the weeds may have won, in certain areas, but in the areas I salvaged, the cold and wet and muck and mud, which was bad for warmth-loving corn and squash and beans, produced a superabundance of other crops: Spinach and lettuce and two types of peas, as the potatoes grew twice as tall as last year. The actual statistics will wait for another post, but children were able to munch edible-podded peas to their heart’s content, and collect sandwich bags more to take home and munch with parents, which helps my Childcare look different from (and perhaps superior to) other Childcares.

In spiritual terms I simply became a far better weeder, for rather than being discouraged and quitting, I kept weeding. My attitude was adjusted. It is difficult to say why. It was as if it occurred to me that, if parents would pay good money to see their kids go back-to-nature, then maybe I should go back-to-nature as well. If it benefits the kids, it should benefit me. And yes, it did. Even before the material superabundance began to manifest, I was reaping a crop of tranquility.

There is something about this tranquility that utterly eludes the mindset of the socialist, and also the small brains of the more greed-centered capitalist. It involves the awareness that a farmer is basically an ant, compared to the Creator who actually controls. Rather than control farmers are to some degree resigned to being “part of a process”. Where some like to think they are in control of power, and money, and even the climate, this tranquility concedes we actually have all the power of a three-year-old child walking a summer evening’s lawn wearing pajamas with feet.

Once again summer holiday’s big sky
Presses down warmth with joys I sought to take
Prisoner, when as a boy I would fly
Out classroom windows and into an ache
Made of pearling clouds. What a sweet wonder
It was to no longer see teacher’s scold
And instead see schools locked. What sweet thunder
Spoke from clouds, as birdsong made me bold
With cascading choruses, as with arms
Swinging I walked fleet and, daily taking
Cliff-climbing chances, hunted bee-drone charms
That beamed from big sky to heal heart’s aching.
It mattered not to young fishers like me
That I was the prisoner in love to be free.

Part 4

Once I adopted my “It’s not whether you win or lose, but how you play the game” attitude, I was astonished by the way my garden improved. If you demand perfection you become so upset by the lack of it that you throw up your hands in despair and stop weeding, but if you are resigned to failure, and only weed because you feel closer to God in a garden, you keep weeding. Very soon the perfectionist’s garden is choked by weeds, while the failure’s garden starts to look much better.

Also getting out and weeding seemed better for my health than staying home and ventilating the frustrations of a perfectionist, by raving on my blog. Although I was initially weakened by my summer cold, and so sensitive to pollen I weeded with a third of the speed of a grandmother, my lungs improved, my health returned, and I got a good tan, (which enabled me to avoid feeling defensive about “white privilege”, and thus likely increased my psychological sense of well-being). Although I posted nothing, (and suppose caused some at Google deep concern by giving them nothing to censor), I began putting on weight for the first time in over a year, as I learned how to use my new, fake teeth.

I felt I had stumbled upon an answer. Because I was less focused on results, the results were far better. The difference was this: Formerly, when I focused on weeding a long row of potatoes, I gritted my teeth and endured the job in a stoic manner, and at the end of the row was basically exhausted, but gained the small satisfaction of a check-on-my-list. But when I did not focus on the end of the row, and just weeded for the joy of being outdoors and in the sun, I did not grit my teeth, and wasn’t stoic, and needed no check-on-my-list. Consequently I weeded far more with less effort, and was much happier, at first because I was deriving joy from the process and not the results, and secondly because unexpectedly the results were obviously better.

Admittedly some of the ways I de-emphasized my results did reduced my production, and were largely motivated by the fact I initially disliked weeding. I doubt my ancestors approved. But they had ten children and were allowed to whip them if they didn’t weed. Lacking such advantages, one thing I did was to plant my rows far apart, so I could just run my rotor-tiller between the rows. The land might have produced more if I had my rows closer together, but that would have involved more hand-weeding. I still had to hand-weed around individual plants, but it was wonderfully satisfying to have long brown strips of weedless soil between my rows, looking like I’d hand-weeded for hours, when in fact I’d merely walked behind my puttering rotor-tiller fifteen minutes.

I also didn’t need to hand-weed around individual plants so much because, after I initially tilled he soil, I unrolled long, black strips of stuff I call “weeder-fabric”, and then cut little notches or slices in it to plant my seeds. The stuff was expensive, but so is hiring people to weed. The fabric lets the rain through, and you don’t have to whip it to make it work.

Between these two examples of my laziness as a weeder, and the fact I was finding far more joy in weeding when I weeded, the weeding-war became quite surprisingly serene. I was even considering changing the title of this post. The peak of this serenity involved a comment from my wife.

At this point I should mention I was so in love with my wife, when we first met, that I neglected to get her to sign a prenuptial agreement involving weeding. Nor can I whip her, for it turned out she knows karate. Therefore she never weeds. Somehow she still has, occasionally, the nerve to suggest that a weedy garden reflects badly on our Childcare, the same way she suggests an unmown lawn reflects badly on our Childcare (though she never mows). Consequently I tend to be touchy about the entire subject of weeds.

I can be content in my garden, communing with God, but when I see her approach I abruptly bristle with defensiveness. A man must chose his battles, and even if he says “yes dear” to his wife 90% of the time, there comes a time a husband must stand his ground, even if his wife wife knows karate. But a month ago my wife blind-sided me by saying something I never expected. With a look of disbelief and even confusion she gazed over my garden and murmured, “Your garden actually looks good.”

So of course I immediately became hugely cocky, which is something you should never do, with a farm. One must never forget they are involved in a war. But such a sense of serenity decended upon me that I did what in Kansas they call “slack off.” I forgot I am not in control, and felt I had things “under control”, and became, in my own small way, a “socialist”.

Three social events that have nothing to do with weeding occurred simultaneously. First was a family event called “Strawberry Weekend”, which among some family members seems to be as important as Christmas. The second was a reunion with my older siblings. And third was my middle son’s wife going into labor with her first child, two weeks before her due-date.

I am aware my excellent use of foreshadowing has made you aware that the coyotes were lurking in the woods, eyeing my chickens and just waiting for me to drop my guard. However please indulge an old man, and allow me a moment of weakness. Though I am well aware there is no such thing as “vacation” for a farmer in the summer, I agreed to have our staff cover for me at our Childcare and to feed my goats and chickens, as I spent a day and an overnight reminiscing with my siblings at a motel on the coast. My Puritan ancestors likely all rolled in their graves. Even though, as good Christians, they may not have weeded on The Day Of Rest, I am fairly certain they came home from church and sat on their porches, watching the corn grow with their shotguns across their knees.

I first became aware things were not going to go as planned when my wife, who ordinarily is far more businesslike than I am, vanished from the Childcare. I received a slightly garbled text on my cell-phone, attempting to be businesslike about rescheduling so she could drive to Maine. My daughter-in-law was in labor.

While my wife insists I was very helpful, when I was present as my second two sons were born, in all honesty I confess I have never felt so helpless. Responsible, yes. Helpful, no. In any case I had no desire to again be a cheerleader, and remained behind to hold the fort at the Childcare. In theory. In fact I was distracted and did a lot of nervous pacing. My staff did a great job covering for me, and even the children seemed understanding. The older children remembered my daughter-in-law from when she worked for us one summer, and I think they explained things to the littler ones. Even midst my distraction I noted a lot of whispering going on. This left me free to seek outlets for my nervous energy.

One thing I did was get down on my knees, which seemed a good place to be when one you care for is in labor. And then I weeded. It’s amazing how much weeding you can get done when full of nervous energy. As my granddaughter was born countless weeds died terrible deaths.

It likely seems unsentimental to say so, but it seemed to me that, if one insists upon being a nervous wreck, one might as well put the energy to good use and get some weeding done. And as I thought my pragmatic thought I imagined all my Puritan ancestors in heaven were nodding.

Glancing around, I noticed the final children were leaving and my staff was wrapping things up. My cellphone had alerted me to the fact all had gone well. I stood up and stretched, and contemplated what sane, sensible and pragmatic deed I might do next. Then I got in my car and drove through rush-hour traffic up to Portland, Maine, to spend not much more than fifteen minutes admiring the mother and child and new father, and then drove empty roads far more swiftly back down to New Hampshire, arriving home a little after midnight

It was time well spent. For one thing, it was great to step into the bubble of joy eminating from a young couple becoming a family. Though my son spoke of the awesome responsibility he felt, his eyes were soft and dreamy. His wife was exalted by the relief from pain, and the escape from danger, and the triumph, and the wonder of the new life she held in her arms.

Not that I’d particularly care to be in their shoes. Youth thirsts to climb mountains I feel no need to climb. But as I entered their bubble I remembered childbirth is like an island of joy in a sea of troubles.

I became very serene as I drove home through one of the longest and latest twilights of the year. I was thinking I was towards the end of a journey my son is just beginning. In some senses I’m handing the baton on to a new generation who will continue the race. Though the labor of childbirth is over, a new labor is just beginning for my son, but perhaps is ending for me, and perhaps I am upon an island of joy all my own.

For some reason my son asked me to dredge up the words to a song I used to strum on the back porch after long work-days, when he was just a boy. As I drove the words came back to me, and I began singing it:

Somewhere high above this little
Valley where I earn my living
Is a world that’s so forgiving,
But I cannot go.
I have a row to hoe.

How I wish I could go up there.
Climb that mountain. Breathe that air.
Hear those angels make their music
But I cannot go.
I have a row to hoe.

I have children; they need raising;
Some days scolding; some days praising;
Although I’d rather be lazing
Where I cannot go
Until my children grow.

How I wish I could go up there
Climb that mountain. Breathe that air.
Hear those angels make their music
But I cannot go
Until my children grow.

Years will pass. It’s no use countin’.
Some day all must climb that mountain.
Stand where love is like a fountain
That forever flows
Fragrant as a rose.

Then at last we’ll all be up there
On that mountain. Breathe that air.
Hear those angels make that music
That forever flows
Fragrant as a rose. (circa 1996)

My sense of humor began to kick in as I left the highway and drove the summer streets close to home, where the stray cats always look surprised to see anyone out driving so late. My own serenity amused me, for, while I suppose I could drop dead tomorrow, if I really felt I was at the end I wouldn’t have planted a garden last spring. All the same, I did not complain about the peace I felt. As I got out of my car at home home and paused to heed the distant coyotes yipping and caterwauling (more clever foreshadowing) I decided islands of joy in seas of trouble were good things, for otherwise how should we ever cross the seas?

I lack the lust and yearning ambition
I once had, yet now hear peace’s sweetness.
Not that I sit in my armchair wishing
To never arise, but a completeness
Blesses my life. I watch the young hurry
To start families; see woman wince in labor
And then sigh with babe in arms; then worry
With husbands at bills; debate a neighbor
About fences or a salesman over price,
And I have no yearning to again start
Such projects. Sometimes it just plain feels nice
To be done, and own a quiet heart.
This sunrise seems to be one of those days.
My lone desire’s to hum my Lord praise.

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WEEDER WARS –Part 1–

It doesn’t matter if you don’t call yourself a “farmer”, for even if you merely raise a lone tomato or cucumber on a patio or porch, there will come a day your idyll is interrupted by aphids, or a ravenous tomato-hornworm-caterpillar, and on that day you will understand farming isn’t peace. It is war.

To a certain degree this is life as usual. It doesn’t matter if you are starting a garden or engineering a bridge, “Murphy’s Law” will state “Whatever can go wrong will go wrong”, and you will have to deal with unexpected foul-ups and unintended consequences. In moderation, this is fun, much like the stress of solving a crossword puzzle. Many assume gardening will involve moderation and be fun: There will be weeds but they will be weeded in a leisurely way, with dignity. Nope. Sooner or later it is war; total war.

One aspect of warfare is that not every attack results in victory. More ordinary is for an attack to result in resistance.

In terms of gardening, what this means is that when you pull some weeds, it is seldom a rout, with weeds fleeing in panic. In fact weeds often counter-attack. They think they have every bit as much a right to fertile soil as your tomato. Just who do you think you are, depriving ragweed?

In like manner, just because you put up chicken-wire, it is seldom a discouragement to predators. Just who do you think you are, depriving a mother fox food for her kits? In fact farmers have a wry saying, “If you want to know if there is wildlife in your neighborhood, get some chickens.”

In fact a farm is a lot like a fifteen round fight; you can’t expect to win every round. The problem is that some novices find it appalling, when they are knocked back on their heels and it is fairly obvious they are losing a round. It doesn’t fit their idyllic preconceptions of how gardening should be. A single sweltering day, or single swarm of midges, is enough, for some, and turns their confident advance into a panicky retreat. It is for this reason many gardens that look lovely in April become a thick and luscious bed of weeds by July. The gardener has lost the war.

Back when half of all Americans farmed, people were more reluctant to throw in the towel in the first or second round of the fight, because the consequences of losing were grave. There were no food-stamps, and poor people were not fat. Even if the bank took your farm you didn’t escape farming, for you had to go live on the “poor farm”. Often what you grew was all you had to eat, and people would struggle on despite much adversity, for a few small potatoes was better than none. As hard as such farming was, people were seemingly grounded in basic realities which the modern Socialist has forgotten. Where the Socialist promises to tax the rich and give the poor lots of free stuff, the old-time farmers knew nothing was free. The old-timers knew you “reap what you sow”, and that even such reaping didn’t happen unless you spent month after month fighting round after round.

My early life knew some amazing adventures which some would call “hardship”, and somewhere along the line I stopped taking anything for granted. Certain people I counted upon failed to keep the trust, so I became unwilling to rely on anyone but my foolish self, and God. For the most part my foolish self-reliance generated fiascoes, yet I always seemed to emerge from the rubble older and wiser, and for that God gets the glory.

To some degree my old age and (so-called) wisdom has involved a retreat into a sort of fall-back position. I am more inclined to adopt the attitudes of my great-grandparents than anything modern. In this manner I am like many New-Age idealists (and like Hippies of 1969, dreaming of idyllic communes), but the difference is that I don’t expect an idyll. I expect a fifteen-round brawl.

In dealing with this battle farmers have come up with various sprays: Pesticides and herbicides and fungicides, but what is really needed is a “socialisticide”. Socialists can be pests, when you put the rights of your chickens ahead of foxes, for they complain you are neglecting foxes, (when they aren’t clamoring for greater rights for your chickens.) How is it a people who have never farmed can assume they have authority over people who do? I’d like to spray them all down with “socialisticide”, when I’m in a grumpy mood.

I am saved from this grumpiness by my wife. Somewhat to my own astonishment I recently recognized my beloved is a socialist. But it is for all the right, non-materialistic reasons, based upon the “Book of Acts” in the Bible. Where politicians get insanely rich “helping” the poor, my wife’s brand of socialism sees our marriage’s skinny wallet gets skinnier. To some degree some of her charity is selfish, for “charity begins at home”, and she is big on “family values”. I am often asked to ignore an important farm-job, such as weeding, to attend an event that “supports the family”, such as a grandchild’s birthday.

I am reluctant to procrastinate, when it comes to weeding, for a weed which you can pinch from the soil with ease on Monday swiftly develops a root system by Friday that requires eye-popping effort to remove. My wife fails to understand this, for she rarely weeds. She also fails to understand my panic, when weeds are growing and ignored, and accuses me of caring more for weeds than grandchildren. (Such shots-to-the-heart are typical of Socialists.)

Like most good husbands I chose my battles, and the rest of the time I meekly say, “Yes Dear.” However I felt my tolerance getting stretched to the limit when I was asked to ignore farm matters for “good business practices.” My wife was staging a Socialist event called “A Preschool Graduation” at our Farm-childcare.

Absurd. Of what use is a diploma to a five-year-oId? And how can it compete with weeding the broccoli? Weeding produces a crop, whereas a five-year-old’s diploma produces nothing. (Sadly often a twenty-five-year-old’s diploma produces the same nothing.) However my wife stated diplomas produced “satisfied customers”, and that customers, and not my broccoli, was what truly fed us. I muttered we were teaching five-year-olds to value the wrong things, (in an inaudible manner), and said, “Yes dear” more loudly. My wife didn’t much like my tone.

I was then expected to “spruce up the place”, which involved making the productive farm look like an unproductive suburb. Rather than the important work of weeding , I had to “groom” the farm. I did a fine job, mowing and “weed-whacking ” edges and planting non-edible flowers and clearing trails of fallen trees and putting up balloons and banners, but the entire time my broccoli was screaming, “Help us! Save us!”

Finally the Socialism was done with, the children performed songs and parents were enthralled and diplomas were handed out and people ate a fine meal and the satisfied customers trailed off into the sunset, and I could at long last get down to the real work of catching up with my weeding. Immediately it rained.

Now it just so happens I can’t weed in the rain, because it spreads bacteria and fungus and diseases (especially with beans). Also I had to undergo oral surgery and have the roots of five teeth extracted from my upper jaw, and there were complications, and I was reduced to a diet of soft boiled eggs and gruel, which likely weakened my resistance to a summer cold passing through the Childcare. As my fever spiked at 101 degrees I was glad it was raining, for it gave me a good excuse to set a record for the number of naps a old man can take in a single day. But then my fever dropped and the forecast promised a single sunny day in a very rainy spring. I prepared to leap from bed and attack those weeds.

It turned out a side effect of this particular summer cold is that ones lungs are made hyper-sensitive to pollen, for a while. A number of local folk I spoke with complained about how they could not shake the congestion and hacking cough. I concur, but think they were too stoic and modest in describing how crippling the pulmonary inflammation was. I’ve never had asthma, but felt like I was having attacks. My nose streamed mucus in a way highly annoying to my wife, as she feels a dripping mustache does not lead to “satisfied customers.” My coughing fits can only be described as fits of hysteria; the coughs were so rapid they sounded like a machine gun, and one time, driving twenty miles an hour on a country lane, I nearly went off the road.

But I was not going to let some dumb cough slow me down. I muttered the old motto, “When the going gets tough the tough get going”, and figured some energetic exercise would clear my lungs. After I “hucked a looey” or two of phlegm, I’d be fine. The bell rang, and I headed out to fight the next round.

It was a bit like I walked into an uppercut to my jaw, though in fact it was a wall of pollen. Rather than clearing my lungs, exercise gagged me. My coughing was unproductive, and also embarrassing, for it was a senile “ih-ih-ih-ih-ih-ih”, yet so prolonged I couldn’t inhale. When a fit dropped me to one knee, I imagined a referee began counting, “One…two…three…four…”, and also a sardonic voice in the back of my mind stated, “Well, you are always telling people you want to die with your boots on.”

Fortunately I was saved by the bell and retreated to my corner, which was a shady place out of the sun. And when you are in the shade you can see things you can’t see out in the sun. I could see the air was filled with dust, fine yellow dust, streaming in the wind. Looking down at puddles from recent rains I noted each puddle was rimmed with yellow. Even as they shrank in the sunshine their little coasts were made golden by pollen. The scientist in me concluded that plants that have no use for bees, and pollinate using wind, have evolved some sort of self-restraint. They know better than to release pollen in the rain, when it will be beat down, and withhold the release until the sun shines. And, when it has rained a solid week, this means an amazing amount of pollen gets released when the sun finally shines. The coach in my corner concluded we would be wise to avoid breathing, so I fought the next round sitting on my rider mower, catching up on cutting-the-grass.

Of course, as I sat on my duff on the puttering mower, I could look over at the garden and hear the broccoli weeping, “Help us! Save us!”, and I eventually heard the coach in my corner propose weeding in a pinkie-raised way that required no hacking hoe and heavy breathing. And we did a little of that, as the sun dimmed in streamers of cirrus overhead, and the west darkened with the rising purple of approaching thunder. But what really stuck in my head was the moment I sat in the shade, and looked out to sunshine, and suddenly understood how thick the pollen truly was. I said to myself, “There’s a sonnet in this”.

Midst my misery; my sneezing summer
Cold; my snuffling self-pity; weaker
Than a kitten; glum and getting glummer,
My heart required humor be it’s speaker:
“If we’ve got to die, let’s have our killer
Be pine pollen, streaking yellow in the wind.
These swaying trees aren’t like the miller
Grinding flour steadily, but have grinned,
Held back ammo all a rainy week, and then
Let pollen go like a cavalcade of gold
Dust in the wind. Why gripe you’re choked, when
Sun-stirred breezes make twigs prance uncontrolled?
The green-gold pine pollen’s such a wonder,
Golden against rising purple thunder.”

LOCAL VIEW –Pampering Chickens–

Put down your coffee before you read on, for I am about to say something astounding, and I wouldn’t want your coffee to come out of your nose or spray the computer screen.

Sometimes, even though I am the air-headed poet, I am the only pragmatic and efficient person around. This is very stressful. Poets should not be exposed to such seriousness and gravity. Poets are suppose to skip and traipse, but perhaps it is part of the suffering of a poet to occasionally have to trudge and plod; to occasionally have to be the practical, efficient and boring person in a situation.

Partly this is due to mixing farming with poetry. I wanted to be like Robert Frost. Though he did have the misfortune to get incarcerated at an University later in life, some of his best poems were written when he was younger and got his hands dirty:

                  MENDING WALL
Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun;
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
But they would have the rabbit out of hiding,
To please the yelping dogs. The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbour know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
“Stay where you are until our backs are turned!”
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, “Good fences make good neighbours.”
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
“Why do they make good neighbours? Isn’t it
Where there are cows? But here there are no cows.
Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offence.
Something there is that doesn’t love a wall,
That wants it down.” I could say “Elves” to him,
But it’s not elves exactly, and I’d rather
He said it for himself. I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me,
Not of woods only and the shade of trees.
He will not go behind his father’s saying,
And he likes having thought of it so well
He says again, “Good fences make good neighbours.”

Robert Frost; (1874-1963) Published 1914

My wife would strongly disagree that I am ever the practical one, being of the belief I need to be inspected before I go out into the world, to be certain my shirt is right-side-out and I remembered to put my teeth in. Sometimes she seems to remind me not to forget things no man has ever forgotten in recorded history. It used to exasperate me, but I have come to see it as caring. What exasperates me is the insinuation that she is never the impractical one, and in need of caring, due to her own sort of poetry.

My wife’s poetry involves a tendency to see a reason for celebration in somewhat mundane events. I probably would limit holidays to Christmas and Fourth of July, to avoid all the bother of cleaning the house, but my wife has a joyous streak, and finds a reason to party to a degree where she sometimes resembles a burn-out. For example, I present to the court the following evidence:

My youngest grandchild just turned one. This may be a sentimental day for my daughter, as the boy is her first child, but I figure the child is at an age where he won’t remember the event, and is more interested in tearing wrapping paper than in what is underneath. It seems to me that one should limit the time and energy put into such an event, especially when we need to plant the potatoes. But does my wife put on the brakes?

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It is around this time I become the pragmatic old grump. I mean, do we really have time to blow up 200 balloons? And what are you going to do with 200 balloons when the party is over?

And should the children at our Farm-childcare be running about joyously playing-with and popping 200 balloons? What, pray tell, does this have to do with farming? With using the brief sunshine of a rainy spring to work out in the muck that is the garden?

I mean, as much as I’d like to dress in a white linen suit with a black-ribbon-tie like Colonel Sanders, and drink mint juleps on a plantation porch as others do the work, I haven’t sold a hit song yet, and until I make my million I must be practical.

One thing we did to make our Farm-childcare more interesting, in the constant rain, was to buy some cute, fuzzy chicks. But they grow with amazing speed, and as their cuteness shrinks their reek increases. Someone must build a coop away from the main building. Being the only practical poet around here, the job fell on me.

 The long, rectangular structure is fronted by thick, hardware-cloth of strong wire, which will allow the chickens to sleep without being nabbed by foxes or weasels or coyotes or raccoons. (A bear would be another matter.) The chickens learn to walk to the coop and roost in there even before the sun sets, (as they have very poor night-vision, and are all but blind in twilight). I then shut and latch the door, making their pillbox impenetrable. In the morning I will let them out, and they will be “free range” chickens in my garden, eating various bugs, until around the time tomatoes get red. Chickens are attracted to red, and peck holes in ripe tomatoes, so I built a pen to coop them in August, roofed with mesh to protect them from a chicken-hawk that lives nearby. (Chickens have what seems to be an instinct to keep an eye to the sky, and free-range birds hurry for cover, if anything large,even a vulture, passes over.)
The structure is simple and pragmatic, but I soon noticed peculiar additions. Why are those branches tied to the side? And do chickens really require swings?
And what’s that thing down at the bottom of the post?

A xylophone!? A flipping xylophone!? Are these chickens going to be as musical as thrushes?

And do chickens really require a bench with gnomes? A hummingbird feeder at the top of a post? How do you know chickens even like hummingbirds? Did anyone ask the chickens? The hummingbirds? And hey! That’s my grandfather’s old wooden step-ladder! Did anyone ask, before turning it into an elaborate perch!?

I’m not sure I approve of what kids are learning at my Childcare. I’m not sure I approve of what the chickens are learning, either. But I will confess that it does the soul of an old air-head good to, once in a while, be the sensible one.

As the clouds rolled back in I did make progress in the garden.

 

LOCAL VIEW —The Forthright of July—

Norman Rockwell (1894-1978),

Norman Rockwell (1894-1978), “The Gossips,” 1948. Painting for “The Saturday Evening Post” cover, March 6, 1948. Oil on canvas. Private collection. ©SEPS: Curtis Publishing, Indianapolis, IN

I haven’t posted many “Local Views” recently, because they are suppose to have the charm of a Norman Rockwell painting, which can take the everyday and reveal something exalted. Such an aim may be brimming with idealism, but it isn’t always realistic. Norman Rockwell himself, in a typically self-depreciating mood, dismissed his paintings as “Pictures of how we wish life was.”

In actual fact God is in everyone and everything, and there is absolutely nothing that is not exalted, seen in the correct Light. My failure to see this beauty lies in my human inability and blindness. God’s beauty is right in front of me, as plain as the nose on my face. But I ask myself this: Have I ever really seen the nose on my face? (And I’m not talking about some second-hand photo or mirror image.)

Because I can’t see something as plain as the nose on my face, I ignore it and instead speak of “being realistic”. I miss the beauty and poetry all around me, even in those nearest and dearest to me, and I call this ignorance “sensible.”

What I admired about Norman Rockwell was that he really never attacked the status quo of “sensible” behavior. Rather he simply showed that status quo in such a way that a feeling was prompted that was not sensible: Pragmatism crumbled, and one laughed and felt affection for neighbors, despite their bad behavior.

Nothing in my recent life was making me feel that way, initially. Now I can laugh, but it took me a while to get the joke. And, during the time it takes me to get the joke, I find it is usually wisest to be quiet. (Not always, but usually).

The joke this time involved the simple fact I’m not as strong as I used to be, and need to downsize the vegetable garden. However last April people got enthusiastic, and there was a lot of talk about assistance. So, rather than putting in a smaller garden, I put in a big one. Then, when it came time for the assistance to manifest, guess what happened?

Charliebrown_football

The failure of assistance to materialize doesn’t occur all at once, like Lucy snatching away the football. Rather it happens by slow stages and degrees, for the road to a weedy garden is paved with good intentions. As it happens I work harder and harder, trying to make up for the failure of man-hours to manifest, but eventually I have to face the fact I just can’t do it alone. This year I couldn’t even keep up with the watering, during the early-spring drought, and couldn’t keep up with the planting schedule. And when the rains came and the weeds exploded, as they always do, I sadly gazed out over a garden that had gone the wrong sort of green.

I think in April people go mad. That’s why we have April Fool’s Day, so you can get it out of your system, but people never do. Instead it manifests as mad ambition, and in terms of a vegetable garden, people become enchanted by a picture Norman Rockwell never painted, (that I know of). It is a picture of people all working happily together under the hot summer sun, in a tidy garden without a weed, and baskets of bounty being canned and frozen by smiling folk who just love the job.

It is what the old timers called a “bee”, but what people forget is that a bee took a job that basically sucked, and made it be fun. Few women really liked to sew, and if they had to do it alone they likely would be cursing quietly beneath their breath, but when it became a “sewing bee” it was far more fun.  In like manner picking the meat from crabs was a tedious job that sucked, but I saw women up in Maine turn it into a crab-picking-bee, and it truly was a time of laughter and a joyous social event. However the thing of it was that these jobs were jobs that had to be done. Nowadays no one really needs to sew, so why bother? In the old days the farm garden kept you from starving, so you had better darn well make sure it was weeded. Now it is just a sort of appendage to your yard, and perhaps a way to get fresher food, but definitely not a matter of life and death.

I personally enjoy the exercise, because it does produce something that is far better than the stuff you get at a supermarket, and anyway, going to a gym always seemed a waste of time and money to me. A garden produces food, but a gym only produces vanity, and a salve for the fear of getting fat, unattractive and dying of a heart attack. A gym is all about the ego, but a garden is about other things, and you can forget yourself there.

I could go on at length on this topic, but I’ve already gone there and done that: https://sunriseswansong.wordpress.com/2013/07/20/contemplating-crabgrass/

Now I am contemplating the fact that people may have a dream of working in the hot sun like a happy, healthy peasant, but when push comes to shove, no one (except, apparently, me), actually wants to be a peasant. In fact when I think of Norman Rockwell’s paintings they seem to be more about playing hooky.

Norman Rockwell Fishing had4680 I do take the children at our Farm-childcare fishing, but it is nothing like the Norman Rockwell view of fishing.Norman Rockwell fishing 2 il_fullxfull.221025553 When I take seven small boys fishing I basically spend hours untangling lines and trying to teach them to untangle their own lines, and baiting hooks and trying to teach them to bait their own hooks, and trying to keep hooks from flesh and especially eyeballs, and if we catch a fish it is a wonder. (A boy did catch a five pound bass last week, but that miracle deserves a post of its own.) The boys are aged three to seven, and I’ve learned a whole new definition regarding “the patience of a fisherman.” I explain things as elementary as the fact you cannot catch a fish unless you keep your hook in the water, and find my joys in the fact boys are boys. For example, it used to make me mad when, right after I said splashing would scare the fish, a boy made a splash. Now I simply ask, “Didn’t I say throwing rocks would scare the fish?” Then I watch, and await the inevitable answer. “It wasn’t a rock. It was a boulder.”

When I get back from these adventures I’m completely exhausted, (and usually carrying all the poles), (which are all hopelessly tangled), and the last thing I want to see is that the garden is crying out for care. The beans can barely be seen, and wave their topmost leaves like drowning swimmers. “Help us! Help us!”

What I really need is a patron who will donate a vast sum so I can hire a weeder. Fat chance of that happening around here. People around here won’t even donate much for widows and orphans, (let alone for poets who seem to goof off for a living), and yet these same impoverished people seem to have all sorts of extra money to have go up in smoke, when July fourth rolls around.

I suppose I should be understanding. When young I used to go through considerable risk to buy illegal fireworks in a back alley of Boston’s tiny Chinatown, but my views have changed since then. Physical fireworks are lame, compared to poetry. Heck, even LSD now seems like a slum, compared to really being high. However others, who have not a nickle to spare for charity, will pay two hundred for beer and a thousand for fireworks.

However I have little patience with people who haven’t grown up while I have. When I was young the daylight on July fourth never seemed to end, as I agonized waiting for fireworks. Now, after fishing with seven boys, and feeding goats, pigs, chickens and a rabbit, and even doing a small amount of desultory weeding, all I want on the evening of July 4 is a shower and my pillow. However before I turned in I did warn my middle son, who is younger and more energetic and had four college buddies dropping by, that he should not set off fireworks anywhere near our goats, because our goats are not patriotic.

Just as my head was nestling down into my pillow the cellphone call came from somewhere in the woods, from my son. The neighbor had set off a shell measuring several megatons that barely cleared the treetops.  The goats had totally freaked out, and behaved like cartoon characters who leave a hole of their size and shape, running through a wall, only the goats ran through a fence.

I caught up to my son halfway to Greenville,  and he told me he’d managed to herd the goats half the way back when the neighbor set of an even bigger display. He hadn’t yet caught up to the goats a second time, but we figured they must have veered away from Greenville, because an even bigger and more raucous display was going off in that direction, and they now likely were heading for the town of Temple.

I wondered about a lot of things, as the mad full moon rose orange midst the fireworks flashes of the night.  I wondered over the fact that only twenty years ago I would have been walking in woods, but now was in a transplanted Waltham, a hundred new houses.  I wondered over the odds of my being arrested for wandering through people’s backyards yelling, “Here Goats!  Here Goats!” I wondered why people moved to the country when they lacked the courtesy to avoid terrifying livestock. I wondered if this was God’s way of declaring my independence from goats, from farming, and of freeing my time for poetry. I wondered if the local bear would relish a good goat dinner.

I gave up when the fireworks were quieting only a little, at 10:30, (when they legally are suppose to stop). I recalled I was “deacon-on-duty” at church, in the morning, and it would not be proper to show up red-eyed and incoherent. Also the goats had headed into a swamp full of thirsty mosquitoes, and I have only so much blood. Enough was enough, and I went back to bed.

I was back at the barn in the twilight of dawn, yawning but dutifully ready to hunt down the goats, but the goats beat me back, and were waiting for me. They were not cut very much from their wild, panicky run through darkness, but very hungry, and as the day progressed they seemed to get sore and to limp a little, though not as much as I did.

When I got back from tending to the goats, still before sunrise and church, my wife showed me a couple Facebook exchanges she thought might interest me. The first involved people who had moved to the country to have horses, who were irate about how the fireworks had freaked out their horses, and who were rebutted by many, many Facebook pundits who said if they didn’t like freedom and fireworks they should move back to the city, and take their snobby horses with them.  The second exchange involved a photo of a black bear walking by the entrance to our church, close to the sign that says “All are welcome.”  I said we should add, “except bears”.

I find it odd that, even as people destroy the country by wanting to move out into it, they live such an indoorsy lives, tweeting and facebooking, that the wildlife is moving back into the suburbs. Even down near Boston deer, moose, coyote, beaver, ermine, fisher-cats, wildcat and black bear, (practically extinct in my boyhood), are now chowing down at backyard bird-feeders.

At my farm-daycare I am constantly asked by audacious children questions that point to a fantastic disconnect between man and nature. The children ask, wrinkling their noses, “Why do you get your carrots from the dirty dirt?”

Even more fantastic is the fact the parents are not much wiser. Where I was raised by the woods, they were raised by TV sets. Where my parents told me to get out and not to bug them until dinner time, their parents plunked them in front of a TV and told them not to bug them until dinner time. (Perhaps I am resorting to hyperbole, but there is a huge difference between generations.)

Now I have become an anachronism, an old Yankee who really doesn’t fit in. Strangely, despite my being a misfit, we have a long waiting list at our Farm-childcare. I suppose we are what the TV calls “green”, and are therefore desirable, though I am a conservationist and heartily despise all that environmentalists claim is “green” and “natural”.

It is difficult to describe the difference between a conservationist and an environmentalist, but I think Norman Rockwell could paint a picture of what conservationists represent. But try to imagine, if you can, a Saturday Evening Post cover portraying what environmentalists represent, in a manner that would make you smile and glad to be a member of the human race.

I doubt you can.  At best you would have a Pravda characterization of humanity, a propaganda poster, white-teethed and bronze-skinned Kens and Barbies marching on to the dictator’s utopia. Compare such unreal faces to the Rockwell faces in this post, and tell me which are closer to nature.

Considering my society is playing hooky from so much that is natural, and veering towards such unnatural madness, I hope I can be forgiven if, by the time Monday rolled around, I said the heck with weeding, and decided to play a little hooky myself. (Well, actually,  I couldn’t totally give up on the weeding, but rather than getting down on my knees and doing a good job, I just ran the rototiller up and down between the rows a little), and then…

Going to the beach on a hot July
Mid-morning with the stain of brass heat draped
On every bough and street, and in my eye
Even shadows hazed gold, nothing escaped
The heat…but I am. Like a boy
Playing hooky, the consequences fade
In the face of surging, giggling joy.

While it may be true we’ll sleep in beds unmade,
Face stern principles, grip hungover foreheads,
That’s all far away. Now we’re on our way
To the beach, and like flowering dawn sheds
The dark dreads of night, joy drives gloom away.

We’re all going to die, but boys playing hooky
Have light in their eye, and life’s their cookie.

LOCAL VIEW —Parched—

This is just a quick update of local conditions, as I am involved in the rush of getting the garden planted, and in watering the stuff already planted in the somewhat amazingly bone-dry soil.

I gambled, putting my tomato plants in before Memorial Day, which the old-timers avoided, as they had seen a late May frost too often spoil efforts to “get ahead”. So far I’ve lucked out, though we did have a big polar high drop down and give us frost in the hollows. (Click maps to clarify and enlarge.)

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Behind the high pressure the winds shifted to the south, and we had some hope of moisture coming north.

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We did get a few showers of cold rain as the milder air first started to approach, but it was only enough to settle the dust. Or perhaps I should say “pollen”. It is somewhat amazing how the yellow dust is settling on the landscape. It is most noticeable on cars, and on patio tables on porches, but in the showers on Saturday morning I noticed the wipers on my car were removing a sort of yellow sludge from the windshield.

After the warm front passed it became a bit muggy, and mostly cloudy, and felt like thunder might happen, but the radar showed all the heavier showers squeezed southeast and crossing Connecticut and Rhode Island,  as New Hampshire remained dry. Then the weak cold frost dried the air, without so much as a sprinkle of rain marking its passage, (except up in Northern Maine).

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The top couple inches of soil are so dry that, at first, the little onion bulbs I planted acted as if they were still in storage, and which the chickens annoyed me by scratching the bulbs out of the soil, they hadn’t even started to root,  and were easy to replant. At that point I started to spend more time watering, and the onions are now sending up their greens.

It reminds me a little of gardening out west. (The Navajo found me amusing because I planted my corn only an inch down, as is done in the east, whereas they planted their corn at least six inches deep in the dry sand.  I had to water far more than they did.) However the soil is still fairly moist, remembering the deep winter snows, once you get down three inches.

The thing of it is, with the days getting so long and the sun getting so high, we are entering a time when evaporation often exceeds rainfall. Without a good, drenching rain, things just get drier and drier, and usually our landscape is at its driest in August.

The only good thing is that the grass needs less cutting than usual. Many Mays have seen me battling to stay ahead of the growing grass, and sometimes being forced to cut even when the grass is wet.

I can’t afford to spend too much time standing and watering by hand, (which I actually like doing, as it is a lazy man’s job), so I purchased a “soaker hose”.  I think I over-did it in some places, and rotted some seeds.

However I have carrots, beets, Swiss chard, kale, spinach, lettuce, and kohl rabi sprouting and gasping for drinks. I’ve transplanted 18 tomatoes, 4 giant cabbages, 6 giant kale, 6 brussel sprouts, 6 brocolli, and 8 celery plants in.

Lettuce and Spinach require a lot of water, and I fear they’ll be stunted this year, even with watering.

 

 

LOCAL VIEW —RED FLAG—

Red Flag Warning user293-1397043735-media1

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(Note new, dry high pressure over New England, and potential Hurricane Ana off Florida)

It has been another breezy day of warm temperatures, brilliant sunshine, and humidity down around 20 %. Perfect conditions for having a brush fire explode, though perhaps nothing like the conditions they experience out west. Out west it can be dry from the lowest root to the tip top of tall pines, and once a fire gets going entire trees explode into flame. Our drought is only at the lowest level, and doesn’t reach far underground, however our woods are messier than I can ever remember, and there is enough dead wood laying about the average forest floor these days to make a fire more than just burning leaves. However there were no nearby fires today: Just a beautiful day with the trees rapidly greening, and rapidly screening the view through trees with a green mist.

Yesterday branches were silver and bare
And I could watch a flicker wing its way
Through the trees to a far maple, and there
Land and look back sharply, as if to say,
“Mind your own business, you nosy human.”

Today a green fog is growing from twigs.
Golden green mist is swirling, blooming
From branches, hiding the birds that do jigs
and can-can along limbs, happy to be hid.
I spy on their antics with my radar.

If they wished privacy, they’d put a lid
On their joy, but that isn’t how spring birds are.

Are we the same? And is it so wrong
That when no one’s watching we burst into song?

There is something intoxicating about the whole world going golden green under glorious sunshine. It gets under your eyelids and drives the winter darkness from your brain. The only thing that keeps the glory of this time of year from rivaling the glory of peak foliage in October is that the singing birds must be fed, and this involves swarms of biting black flies.

BLACK FLY BLUES

Outside the sun is golden
But I ain’t goin’ out of doors today.
Outside the blue sky’s gorgeous
But inside is the place I’m goin’ t’stay.
I’ll be a couch potato
Til those pesky black flies go away.

I’ve heard God’s love’s in everything
Even in that pesky little fly.
I found this thought impossible,
So I grabbed one, and looked him in the eye.
He said, “Hey man! I love you!”
He’d made a point no woodsman can deny.

They love you head down to your toes.
They also love the inside of your nose.
They even love your armpits
And not too many folk are fond of those.
They’re part of God’s creation
Sort of like the thorns upon a rose.

See that flycatcher winging?
He loves black fly. Black fly he’s glad to see.
Hear that tree swallow singing?
Black fly fuels his springtime rhapsody.
The bitter flies among the sweet.
You can’t have half and own ecology.

Outside the sun is golden.
I guess I’ll budge my butt and face the swarm.
Outside the blue sky’s gorgeous
But I know clouds of black flies make a storm.
If this world was too comfortable
The next world wouldn’t tempt us to reform.

I did get out midst the swarms, to face various messes made by my trying to avoid the bitter and enjoy the sweet. One mess I made involves burning last year’s weeds in the garden even though there was a red flag warning. (It’s no use trying to get a permit, for the idiot bureaucrats will tell you to wait for a rain, when rain makes weeds too wet to burn)

Farmers have burned weeds for at least 250 years around here, as it kills a lot of bugs and bacteria and viruses that can hide out in dead stalks and infect this year’s plants, and also because the ashes fertilize the soil, and lastly because burning is a lot faster and easier than laboriously removing all the old, dead stalks by hand. And I was smart enough to keep the fire from spreading. However it was amazing how swiftly it burned, how hot it burned, and how busy I was kept rushing about keeping things under control. I was so busy I failed to notice that hidden under the weeds were some important garden hoses, until several were melted just enough to be useless.

Oh well, they were very old hoses, and had sprung leaks anyway, so I went and got new hoses. But I also decided to splurge on a “soaker” hose, because that seemed smarter than standing out in a swarm of black flies, watering by hand. And indeed it was wiser, and freed me up for other tasks, and other swarms of black flies, which annoyed me so much I hurried home at the end of the day, glad to get indoors, and forgot to turn off the “soaker” hose. That in turn resulted in just enough of my parched, drought-dried garden being turned into a mud-bog that my rotor tiller got stuck in the mud today, which involved extra effort midst an especially hungry swarm of black flies.

And so it goes. I seek the sweet, but can’t avoid the bitter. I suppose it is “The Law of Unintended Consequences.”  It seems to permeate so much of life that at times progress seems impossible, and I wonder how it is mankind has progressed at all. One gets so discouraged that, at my age, one can become an old grouch and frown at any suggestion of change. Fortunately progress is possible, but only if you face the bitter.

Nothing tastes quite so bitter as confessing a mistake. Engineers know all about mistakes, which may be why they invented “Murphy’s Law.”  Even the most beautiful bridge may turn into a “Galloping Gertie”.

Rather than a red flag going up when we seek an improvement, (because we expect failure),  the red flag should go up when we fail to confess our mistakes. How are we to learn from our mistakes if we don’t dare confess they exist? Engineers actually go out of their way to have their mistakes pointed out, because they’d rather see a mistake before they build, than see the mistake after they build, in the form of a structural collapse. However in other areas of life people are not so wise.

When was the last time you heard a politician confess he made mistakes?  Likely never. Instead he will spend millions on smear advertisements sneering at an opponents mistakes, as if mistakes were degrading rather than human, and worth damnation rather than often being laughable and even lovable.

Today I got to avoid the black flies by being something that likely has made my mother sit up in her grave. I am now officially “Chairman of the Diaconate” of a church. It is a peculiar twist of fate I never expected, and which all who knew me as a young bohemian artist would have said was utterly impossible. It only happened because our church has crumbled from 200 members in 1999 to roughly 40 members today, and no one else wanted to touch the job with a ten foot pole.

In some ways our church has been a “Galloping Gertie,” but no one has wanted to be a true engineer and simply be honest about confessing. Way back when the red flags of the first schism first flew, I was a voice in the wilderness when I said we should have what I called a “forum”.  I was frustrated by a lot of arguments which stated it wasn’t “Christian” to be blunt, open and honest.

Partly it was because the pastor is expected to “honor confidentiality”, as if he followed the pseudoscience of psychiatry and social workers. Partly it was because Christians feel it is wrong to gossip, and when gossip occurs they “turn the other cheek”, and either refuse to listen or, if they listen, refuse to respond in any way other than a very cold shoulder.

None of this furthered communication, in my eyes, but heck, what do I know? I haven’t been to divinity school, and, even though I read the Bible with interest, I am lousy when it comes to memorizing in that way that lets you quote chapter and verse, and it is important to quote chapter and verse when dealing with many Christians. It is no good to say, “Someone said something somewhere, and the gist of it is…”

In any case, despite a lot of efforts to reform, involving various classes about “how to mend the broken” and “how to heal the hurting,” I watched my church continue to crumble like a Galloping Gertie. Our efforts at correction were about as successful as correctional institute’s efforts to reform hardened criminals. It was frustrating and also embarrassing, because Christians are suppose to be good at healing, and aren’t suppose to resemble hardened criminals.

It was especially frustrating to our pastors, who did all this by-the-book stuff that failed to work. Our final pastor, perhaps hurt and bitter, told me just before he resigned, “If I go you will find no other pastor willing to come to this church, because you have such a record of un-Christian quarreling and pastor-smearing, and, without me stopping all you quarreling, the few people still part of this church will be at each other’s throats, and the church will be dead within six months.”

Not the most auspicious benediction, you must admit. And I confess things looked very bleak, as we could no longer afford a pastor to lead us out of the hole we were in. We barely could even afford to heat the church, last winter. Furthermore, much of the deaconate resigned when the pastor did, which left me and another guy in charge of the “spiritual well-being” of the church. Neither of us really wanted to be the “chairman”, so we flipped a coin, and I lost, and became the chairman.

I had no desire to pretend I was a pastor, so I simply said we did have a pastor, and our pastor was the Lord. I figured that was the Truth, but I confess it also got me off the hook, in terms of being responsible.  Then I said what I had been saying all along, which was that we should have a “forum”.

If nothing else, this sparked a lot of discussion about whether forums were Christian, or some heathen Roman concept.   During these discussions I wasn’t able to quote anything chapter and verse, but fortunately my wife is good at that stuff, and could tug at my sleeve and supply me with chapters and verses, (which is sort of like ammunition.)  Also, when I asked her, “Where does someone say something like…” she was able to give me references, and sometimes multiple references.

One thing I remembered the church doing from long ago, which had sort of faded away over the years, was something called “The confession of sin and assurance of pardon.” It turned out this was from 1 John 8-9, and, very loosely translated, says that modern politicians have it totally backwards when they say they are without sin, and then smear their opponents. The actual quote goes, ” If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

I liked the part about being “purified from all unrighteousness”, even if it did seem highly unlikely a church as rowdy, disobedient and fallen as ours could be fixed. So I suggested we give the confession-business a try.

I have been flabbergasted by how things that never worked abruptly began working. Despite my hopes regarding a “forum”, I feared honesty might enflame people and make things worse, but rather than muddying the waters, a clarity descended. I can’t really explain it, but will, at the risk of sounding like a psychologist promoting pseudo-science, describe some stages I’ve seen things go through.

Stage one involves person A saying something to person B that makes B feel troubled. Honesty does little good at this point, because the red flag is only a “feeling”, and even if B is honest with A and says, “Something about what you say troubles me”, he cannot give any specifics.

Stage two involves person B going to what amounts to a support-group. He does not seek out people liable to disagree, finding that prospect disagreeable, but instead seeks people who tend to agree, finding that agreeable. This support-group allows B to explore the feeling and develop an idea, which is often unfavorable towards A.

Stage three-X involves B afraid to confess the idea to A, as it seems rude, and a smear. However A does learn of the idea because someone in the support-group talks to C who talks to D who talks to E who tells A. By then the idea has been embellished and twisted by the game of “telephone”, and A is hurt, and then resentful, and a schism develops.

Stage three-Y involves confession. B is not afraid to go to A and confess the idea, whereupon A may be taken aback, but at least has the chance to respond directly to the idea.

What I saw then happen (and hadn’t happened in years) was something I hoped for, but still it amazed me.

First, as B spoke the idea a sense of humbleness appeared, and to some degree the idea seemed a bit lame. Without the support of the support-group it became more frail and vulnerable to questioning, (like an engineer putting a plan out for peer-review).

Second, as A responded it quite often turned out some degree of misunderstanding was involved, and was cleared up. (This is like an engineer getting his plan corrected by peer review.)

Third, sometimes A experienced a revelation, as they saw something they would never have thought of on their own, and rather than resenting B they thanked B.

That is a very clumsy explanation of what I have seen starting to happen in my devastated and humbled church. I wouldn’t say we are “purified from all unrighteousness”,  but some sort of purity is definitely within the clarity that has mysteriously decended.

The thing that is clear to me is that the red flags our hearts feel are not repressed and ignored. The initial feeling is a red flag, the support-group clarifies the red flag, and then the courage B demonstrates when he goes back to A and confesses brings the red flag to A’s attention. In this manner the bitterness of mistakes are not buried, and instead mistakes are learned from.

For the benefit to manifest, you have to prefer the bitter to the sweet, for a support group is sweet, but having to leave the support group is not so sweet.

I suppose it only works when you bring the red flag in a spirit of confession, rather than a spirit of righteous indignation and accusation. There has to trust. If your red flag turns out to be a false alarm, you need to feel trust that you are not shamed for your honesty, but rather are better off for being honest. If your red flag turns out to be on the mark, the person receiving it must feel benefited, helped, cared for, loved.

In any case, I find it somewhat astonishing to see peace, clarity, trust and even laughter returning to a church that seemed so down and out. Even if we are still a dying church, it is at least a death with dignity.

So that is what I did for a while today.  I preferred the bitter to the sweet, but the result was a sweeter sweetness.  And talking with old friends was definitely sweeter than thinking about what wasn’t spoken, midst a swarm of black flies.

Lastly the above explains why, though I dug the trench for the potatoes today, I won’t get the potatoes actually planted until tomorrow.

LOCAL VIEW —Sudden Summer—

Battered and bleary, my winterized flesh
Walked out into riotous, rollicking,
Unreserved song, staleness made strangely fresh
Because dawdling Spring took so long to wing
Its way north. Out into delayed dawn
I walked, out from a night that was too long.
Where birds sing, I open my mouth to yawn,
And where they fly, I limp, and don’t feel strong
Though I do feel young. I walk on in pain
I flinch from, over the drive’s dewy gravel,
As young as the songbird’s ancient refrain
And heedless of convention’s hard gavel,
For birdsong is honey, but it also is sweet
To be an old man walking with bare feet.

Considering there was frost on my truck’s windshield during yesterday morning’s pre-dawn, and today I walked out to my truck in bare feet before the sun rose, you can tell there has been a major “flip” to the weather pattern. It is something I’ve been expected since before my taxes were done, around April 12, and is one of the rare cases where Joe Bastardi didn’t quite nail a forecast….or didn’t nail it for my neck of the woods.  He did say he was “worried” about the northeast and possible back-door fronts, but I don’t think anyone guessed how reluctant the spring would be to creep this far north. Nor do most people realize what a close call we just had: all that was needed was a bit of a tweak to the weather map here, and little twist there, and the little gale slipping east off the Carolina coast would have come north and given us the sort of cold rain that turns to May snows.

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(My revenge on Mr. Bastardi will be to steal his words for the title of this post. I think he’s the originator of the phrase “a suddenly-summer weather pattern”.)

The storm sliding out to sea is yet another chance of rain we have missed, and I’m wondering if this could be a summer of drought. I look back fifty to sixty years to see a pattern with attributes like the current pattern, and can remember how low the reservoirs I illegally fished from got, especially in the early 1960’s. (The worst fires in recent New England’s history occurred in 1947, but that spring was wet.)

The drought has been a blessing in some ways, as we had four feet of snow laying about in March, and a couple of heavy, warm rains could have caused floods and made a total gloppy mess of things. I was half-expecting a spring like the spring of 1972, which turned the farm to a swamp and severely dented my ambition to be a farmer. (The mud-season usually ends when summery sunshine dries things out, but 1972 brought an extended mud-season, and the final straw came when the rains from former Hurricane Agnes wandered north in mid June, at which point I threw up my hands and decided wading about in muck was not the life for me, and began planning to make a fortune writing a novel and also to hitchhike up to see the total eclipse of the sun in Nova Scotia on July 10.) (And yes, I do think Carly Simon’s song is about me, though she was writing about the Nova Scotia eclipse of March 7, 1970.)

In any case, spring will be busting out all over, as we get a solid week of sudden-summer, and, as all the trees slurp up water, the levels of the brooks will visibly drop an inch or two. (The level rises again when leaves come off in the fall.) The trees suck up an amazing amount of water, and change the humidity of the air, and the very feel of the forest is altered as a thing called “shade” is resurrected. Right now the forest is mercilessly hot, and you have the brief sense you are walking about in the devastation after a nuclear blast.

Not that I’ll have much time to walk about the woods, or sit here musing about droughts and eclipses that happened a half century ago. Everything will be growing like gangbusters in the garden, especially the weeds, and if you slack off, you pay. I suspect my posts will be written after dark or before dawn, and will be brief.

As a side note, “The black flies are out, but aren’t biting yet.” They like a wet spring, for, unlike mosquitoes, they breed in flowing water. A dry spring is less buggy, and gives me less reason to flee indoors and write posts.