LOCAL VIEW –A Burr’s Blessing–

One gift my parents gave me was a sort of idealism that doesn’t seem like a gift. It can seem like a burr stuck in your hair, as this old world can be hard on idealists. Not only do others disappoint us, but we can disappoint ourselves. For this reason many who started out idealists become cynics; the softhearted become hardhearted; optimists become pessimists; the faithful become faithless.

To me such a response always seemed a weakness, and even a sort of sell-out. What sort of idealist quits just because the going gets tough? One should persevere, and have high hopes:

Of course, being so hopeful and optimistic, even in the face of proof such behavior is unwise, did make me a bit of a sucker and a chump. But my parents again set an example, for even when their idealism went down in flames (in the form of their intensely acrimonious divorce), the same stubborn unwillingness-to-compromise (which perhaps led to the divorce) made them stubbornly unwilling to compromise on their idealism after their divorce. Even in the smoking wreckage of a crashed marriage they stubbornly persisted with their views and insisted they were correct, which I found very embarrassing, as a teenager, but which I also respected as a powerful reality, even though I didn’t understand it. Therefore it is only logical that I would follow in their footsteps, and remain true to the dual-idealism I inherited, despite all evidence idealism was unwise.

For example, most bosses initially felt lucky, when they hired me. I possessed the so-called, “Puritan Work Ethic”, and had high standards for my self, and was an athlete and enjoyed working hard. But bosses discovered I also had high standards regarding the behavior of bosses, which made them feel less lucky and made me look less desirable. Eventually, (and quite often so swiftly my rise and fall was like a yo-yo’s), our employer-employee compromise would become untenable, and divorce (IE: Getting fired or quitting) became unavoidable. As a consequence I worked over a hundred jobs, and have great experience concerning bosses, and have acquired reams of knowledge about all quirks and foibles bosses may have. I also have no pension, for I never found a boss worth a compromise of longer than two years, let alone the soul-selling duration-of-decades required for a pension. As far as I’m concerned, any person collecting a pension is either very lucky or very weak. They are lucky, if they lucked into a worthy boss, and they are weak, if they stayed working all those years for an unworthy boss.

Eventually I discovered self-reliance mattered, and the best boss was my foolish self, and I became “self-employed.”  Of course, once you are “self-employed” you still have bosses, but they are called “customers”. So you have to add another hundred bosses to the total I have worked for. I may not have a pension, but I do know a thing or two about bossy people. In fact I know much more than the fellow collecting a pension, for he compromised and worked for the same boring boss for thirty years, whereas I have worked for two hundred bosses. I deserve some sort of master’s degree. The irony is that the fellow with no experience gets a pension, as I, with all my wisdom, get little respect and no money.

What have I gained? It is a difference traced by the poet William Blake, which led him to call a first book, “Songs Of Innocence“, and a second, “Songs Of Experience.” It is a product of the pain of a burr, like the irritation of a grain of sand in an oyster’s tender places producing a pearl. In effect, it is proof hardship has meaning, and that you are getting something deeply significant out of life’s struggles, other than filthy lucre. It suggests the meaning of life, and of spiritual progress, and of real “gain”, is not measured by money.

One sad thing I’ve seen in those who retire, (in some cases far younger than I), is that despite one [or two or even three] fat pensions, they are often dead within a year or two of retiring. There are of course many exceptions to this rule, but such deaths happen frequently enough to be concerning. It as if such retirees realize they compromised too much, and worked their entire lives for emptiness, and the disillusionment kills them.

I don’t know much about this disillusionment, because I failed to live such a compromised life longer than two years, (and loathed those two years, during which time I joined a union, and discovered I then had two bosses at the same time). However I can speak with authority about how to get fired or quit, and how to never get a pension.

This seemed a totally useless authority to speak with, and a worthless wisdom to own, when I was a not-so-young, penniless man of 37, and still unmarried, and quite lonely. Where others bragged about increases in income, I could only brag about getting by on less and less (so I did so, for a man must brag about something). Even those who liked me tended to laugh at my idealistic attitudes, deeming me a mere mad poet. Therefore they were alarmed when I abruptly announced I was about to marry, and not marry a single woman either, but rather marry a woman with three small children.

To be honest, I saw no evidence even my closest friends thought the marriage was a good idea, or would last as long as a year. To some the idea of a person like myself being even a tenth as responsible as a husband and father has to be was not laughable, because it was too painfully embarrassing to even consider. After all, if I couldn’t even work for a boss, how could I possibly work for a wife?

Fortunately I had met a woman who on some level was as idealistic as I was, and who also didn’t care about money. Not that she didn’t enjoy the good life, when it was possible, but when the good life retreated from the present tense far into the foreseeable future, she was strangely unperturbed. What did she care for more than money? She cared about children and family, and she’d been through hard times that taught her that you can have the delights of children and family without a cent to your name. Consequently money had slipped downwards, in terms of importance, on her inward “list”.

As we talked we discovered we were on the same page, in a way impossible to describe to those who measure with money. We agreed a beer sipped in love was far superior to champagne without love, and agreed about fifty other things, and all that agreeable agreement occurred during the first hour of our first date. This hour astonished me, for usually I found dates painful, and the talk so stilted and ludicrous that I usually wanted to escape the woman more than I wanted to seduce her. But this woman was different. As I recall, we talked non-stop for a solid week, every chance we could, and, rather than wanting to escape, I wanted more.

We eventually agreed that love is so important it deserves a capital “L”, and this “Love” can also be called “God”, and that, compared to God, money doesn’t matter. We also decided to marry, after only a week. But we knew people would think we were crazy for deciding so swiftly, so we didn’t tell anyone else. We waited a whole three more weeks before announcing our decision. Most people still thought we were crazy.

It is one thing to talk the talk, but another to walk the walk. I have a sense my more cynical friends, (and at this point maybe I should demote them to “acquaintances”,) were sitting back amused, awaiting my humbling, as “the shit hit the fan”. And, to be honest, I myself was afraid of the same, for I’d been through humbling and embarrassing infatuations before. But this relationship was different. We deeply disappointed the prophets of doom. Then, as if it wasn’t a big enough challenge to provide for three children, God gifted us with a fourth, and then a fifth.

At this point I should probably answer the question, “If I couldn’t even work for a boss, how could I possibly work for a wife?” The answer was that we were “Pluggers”. We just kept plugging, never sure we’d come up with the next month’s mortgage or even the cash for groceries. Always the work appeared and the money was earned, often at the last possible moment, which was what we expected, and had faith would happen.

In the eyes of some acquaintances our attitude was irresponsible.  It required a faith they lacked. They suffered from a “burr under the saddle” called “insecurity”, and felt that all responsible people should compromise greatly to be “secure”. They stayed with deplorable bosses for “the health insurance”, and for the “pension”, and for other “benefits”, but we were free of such chains and quicksand. Our security was Love with a capital “L”, and while Love may not have given us lemonade when we only needed clean water, we seldom truly suffered, and usually blithely breezed through reefs and shoals, somewhat to the annoyance of those who suffered awful jobs they longed to quit, and who dourly predicted (and perhaps even secretly desired) our certain shipwreck, because we didn’t stick to the jobs they were glued to.

This is not to say we sat back very much at all. Pluggers must plug, and that involves hard work, even when the work does not pay very well. Faith involves far more sweat than sloth does.

I think this is actually a very American attitude, perhaps derived from the experiences of settlers, who horrified the Native Americans by arriving in destitute droves to farm (and destroy) their hunting grounds. America’s “Homestead Act” merely made official a phenomenon that was ongoing.

But such settlers often failed. They were expected to live for five years on their “free” land in order for the government to officially deem their ownership “legal”, and government statistics show roughly half of such settlers could not complete the five years. One sees little material success in characters such as “Pa” in the “Little House On The Prairie” books, as they move from failed homestead to failed homestead.  What impresses me more than success is the amazing lack of security such settlers faced, uprooting themselves from former lives to face American wilderness, and conditions of extreme hardship.

American settlers had great (and often unrealistic) faith in their own ability to produce a lush, bumper crop from, in some cases, semi-arid wastelands. Their attitude was in some ways the opposite of those modern men, many of whom are meekly ensconced in the modern welfare state. Many modern men apparently trust cringing, and distrust daring. But what was this thing I call “a settler’s attitude”?

An “attitude” is often a difficult thing to intellectually describe, and this is especially true because “Pluggers” don’t tend to be intellectual. However that which you cannot say in words can sometimes speak in songs, and the spirit of American settlers echoes in their music, and in their song’s humorous attitude towards misfortune.

For example, In “So long,  It’s Been Good To Know You“, Woody Guthrie sings,

The churches was jammed, and the churches was packed,
An’ that dusty old dust storm blowed so black
Preacher could not read a word of his text,
An’ he folded his specs,

an’ he took up collection,
Said:

So long, it’s been good to know yuh;
So long, it’s been good to know yuh;
So long, it’s been good to know yuh.
This dusty old dust is a-gettin’ my home,
And I got to be driftin’ along.

In the older ballad “Sweet Betsy From Pike,” a verse croons,

Well they soon reached the desert where Betsy gave out 
And down in the sand she lay rollin’ about 
While Ike in great tears looked on in surprise 
Sayin’, “Betsy get up; you’ll get sand in your eyes.”

Singin’, Too-rally-too-rally-too-rally-ray… 

But one song that (to me) best encapsulates the attitude of settlers springs from the unlikely root of a priest of the Church of England, George Herbert (1593-1633). Among other things he collected proverbs from other lands (“outlandish”), and seven years after he died his collection was published, and we derive from it some sayings we still use, such as “His bark is worse than his bite.” One saying we no longer use is, “To him that will, ways are not wanting,” because it morphed into, “Where there’s a will there’s a way,” which first appeared in the English publication “The New Monthly Magazine” in 1823. It was then picked up by the humorist singer-songwriter “Handsome Harry Clifton” (1832-1872) and became a song heard in English music halls in the mid 1860’s, and then crossed the Atlantic and moved with settlers out into the prairies, after the American Civil War.

This life is a difficult riddle
For how many people we see
With faces as long as a fiddle
That ought to be shining with glee.
I am sure in this world there are plenty
Of good things enough for us all
And yet there’s not one out of the twenty
But thinks that his share is too small.

Chorus:
Then what is the use of repining,
For where there’s a will there’s a way,
And tomorrow the sun may be shining
Although it is cloudy today.

Do you ever hear tell of the spider
That tried up the wall hard to climb?
If not, just take that as a guider;
You’ll find it will serve you in time.
Nine times it tried hard to be mounting
And every time it stuck fast
But it tried hard again without counting
And of course it succeeded at last

Chorus

Do you think that by sitting and sighing
You’ll ever obtain all you want?
It’s cowards alone that are crying
And foolishly saying “I can’t”
It’s only by plodding and striving
And laboring up the steep hill
Of life that you’ll ever be thriving
Which you’ll do if you’ve only the will.

Then what is the use of repining,
For where there’s a will there’s a way,
And tomorrow the sun may be shining
Although it is cloudy today.

Laura Ingalls Wilder  (of “Little House On The Prairie” fame), used the above song to happily conclude her most harrowing book, which described a railway-town’s near brush with starvation when blizzards and deep drifts cut the town off from trains, from January until May, during a particularly brutal Dakota winter.

But what is fascinating about the attitude Wilder describes is that it was not the typically American, Horatio Alger (1832-1899), concept of “rags to riches”, epitomized by Alger’s best-seller “Ragged Dick” (1868). Rather it was opposed to such ideals of material success, for “The Long Winter” basically describes an entire town of fugal, moral individuals reduced from riches to rags. Their reward was not a fortune, nor a pension, but merely to survive to see another spring. And what do they do in that springtime? They sing.

This Plugger’s-response resembles the “Whos of Whoville”, in Theodor Seuss Geisel’s (1904-1991) best-seller “How The Grinch Stole Christmas.” (1957). After the “Grinch” had stolen every materialistic proof of Christmas, the Who’s still gathered to sing. I can remember sitting in my father’s lap on Christmas morning in 1957 and having that brand-new tale read to me. Over a decade later, as a teenager, I’d argue (only partially in jest) that Geisel (AKA “Dr. Seuss”) was a great American poet, whereas most of my fellow poets, in our snide groups at snide colleges, sucked the split lips of our artificial suffering with a moribund mentality that produced only snivel. Dr. Seuss, despite the genuine suffering of his own life (his chronically-ill wife eventually committed suicide) produced a bright, cheerful children’s poem that influenced America. Why did it have such influence? Because it described what Laura Ingalls Wilder also described in her best-selling children’s book, “The Long Winter”.

And what is that?

It is that there is something worth singing about in simply surviving to see another day. Life is beautiful and precious, in and of itself, irregardless of whether you succeed or fail. In fact the burr of suffering seems strangely beneficial, for it proves that Life persists in spite of adversity, and that Life is indomitable and unquenchable and independent.

Laura Ingalls Wilder left the third verse of Handsome Harry Clifton’s song out, when she quoted it to end “The Long Winter.” The third verse goes:

Some grumble because they’re not married,
And cannot procure a good wife;
Whilst others they wish they had tarried
And long for a bachelor’s life.
To me it is very bewild’ring,
Some grumble, (it must be in fun),
Because they have too many children,
And others because they have none.

Then what is the use of repining,
For where there’s a will there’s a way,
And tomorrow the sun may be shining
Although it is cloudy today.

The fact of the matter is that there is always a reason to complain, if you look for it, but if you take that road you may miss many reasons to smile. On the Path one faces a choice between complaining or entertaining. In a sense it is a situation that reminds me of a Junior High School dance, (which were gruesome experiences, for me).

I would stand on one side of the gym, with lots and lots of beautiful young woman on the other side, and be miserable. Lord! If you could put this old man’s mind back in that boy’s body, I would have skipped across that gym happily and asked girl after girl to dance. Sadly, I instead found reasons to complain. In fact I was so miserable I often wondered why in the world I ever went to such events.

Usually, because I was prone towards being a one-woman-man, I ignored all sorts of opportunity, because there was a particular girl I was fixated on, and she usually was already dancing with some far taller boy who actually grew peach-fuzz on his upper lip, and had grown above five feet tall. I was four-foot-ten, which put me at a disadvantage, [except in “slow dances”, when my face would have been buried between young woman’s breasts.] [Man, Oh Man! If I could put my old man’s mind back in that boy’s body, I don’t think I would have called being-short a “disadvantage!”]

Probably I should leave this subject, before I get myself in trouble. I only bring up dances because in a way it is like looking for a job. Just as I hung back in the Junior High dances, finding reasons to complain despite the lovely girls across the gym, I found reasons, when young, to avoid even attempting to look for work.

Rather than a particular girl across a gym I was infatuated by, who made all other girls worth disdaining, there was a certain job I was infatuated by, that made all other jobs worth disdaining. And what was that job? It was “poet.”

Now the funny thing is that, when you are looking for work, you never see employers looking for a “poet” in the Want Ads. A poet wants to express himself, but that is his work, and not another’s. Others have other work, different from “self-expression.” Therefore, if a poet expects a paycheck, he had better learn to sing while washing dishes.

This was something I learned before I got married. However I would be remiss if I didn’t say I was thirty-seven before I became so wise. Earlier it was agony to push myself out and apply for a job. It was like crossing the gym and asking the most undesirable girl in the universe to dance, and to be honest I sometimes couldn’t do it. I’d rather be homeless and sleep in my car.

How odd it seems that I later found it fun to apply for jobs. I didn’t care if I got the job or not; I just found it fun to fill out the job application in a poetic way, and then watch the face of the fellow considering me as he glanced over the form, interviewing me. Even if I wasn’t the man for the job, the interviewer had fun rejecting me. We’d laugh and tell stories, and I like to think the interviewer never had so much fun rejecting an applicant, before he met me.

I learned this art the one time in my life I was on unemployment, in 1985. I’d only receive $32.00 a week, (or nine hours of pay, at minimum wage, $3.35/hour at that time), and in order to receive this paltry amount I had to provide proof, to the government of New Mexico, that I had looked for work in three places the prior week.

I never actually applied for the job of brain surgeon at the local hospital, but I did apply at other absurdly impossible places, and discovered it can be fun to ask, even if rejection is inevitable.

This was a revelation to me. It was like discovering it is good fun to cross the gym and ask a glorious girl who would never dance with a shrimp like you for a dance, and finding out, even though she will not dance, that you can talk and laugh and learn, all the same. And rarely, (but often enough to lift your spirits), the girl will decide, what the heck, she will dance, just one dance. In like manner, some employers will sometimes hire you, if only for just one day.

“Just one day of work” is not enough to satisfy a person who feels insecure without a pension and other benefits, but it is a bonanza for a drifter living hand-to-mouth. The person who wants “security” and “certainty” misses the bonanzas the insecure understand. As odd as it sounds, the people who are “secure” and “have it made” are missing bonanza after bonanza after bonanza. Blessed are the poor.

Most “Pluggers” don’t intentionally seek to live “on the edge.” They simply were born into childhoods without a silver spoon in sight, and things such as “security” and “certainty” have not been their lot in life. They may hope for the perks of the privileged, the same way many hope they will win the lottery, but such things are like an apple dangled in front of a donkey to keep it plodding forward. Most Pluggers doubt they’ll ever really reach and taste that apple, and therefore the real reason they have the strength to keep plodding on can’t be from the apple they never reach, but rather from the bonanzas they experience, which the “privileged” know little or nothing about. Blessed are the poor.

There is something counter-intuitive about the statement “Blessed are the poor”, for we tend to associate the word “blessing” with wealth, bounty, riches. Wrong.

This is difficult to say, and will sound clumsy as I write it, but it has been my experience that the poor are richer than the rich. Why? Because nothing matters more than contact with the One who blessings come from. In fact blessings themselves have no worth, compared to the One who gives them.

In other words, the Plugger has a heightened sense of what constitutes a “blessing”, due to living so close to the edge. One doesn’t truly appreciate a glass of water until one has been parched by the desert sun. Therefore a person with “security” has a dulled awareness, whereas a Plugger has his awareness heightened. Not that some Pluggers can’t become so discouraged that they become bitter people, but many experience “coincidences” and develop what the “privileged” deem superstition, but which the Plugger feels, often in an unspoken way,  is a communion with the One from whom all blessings flow.

I should probably leave this subject, before I get myself in trouble. I only bring it up to explain the difference between putting your faith in a pension, and putting your faith in something far better, something besides money, something I vaguely called “freedom”, waving my arms inarticulately to the west and pointing at a cloud.

Most Pluggers have a hard time intellectually stating their stance. After all, most are responding to circumstances beyond their control. To people who have a cushion of wealth, and the leisure to construct a stance, a Plugger seems like a person who can’t take a stand or even make a point. A Plugger points like a weather vane, constantly shifting. For a Plugger does not think man controls the climate; he responds to it. He is like the captains of the sailing ships of yore, very respectful-of and responsive-to the wind, whereas the man with money and security and a pension thinks he has a stink-pot cabin-cruiser which can plow straight upwind and ignore all weathers.

Now, if you capitalize the words “wind” and “weathers” in the above paragraph, you can perhaps glimpse how a Plugger might be responding to their Creator, in a manner which might be inarticulate and even unconscious, but which the Creator might notice. And, if you were a Creator whose nature was love, who would you respond to? The Plugger responding to You, or the wealthy with all their attention away on their portfolio, counting the stocks and bonds in their pension like a miser counts cold coins?

This is not to say Pluggers don’t long for comfort, and a life of ease, but they can sing and dance even with such gratification indefinitely postponed.

 

This brings me back to the early days days of my marriage, which I now fondly recall, but which were not so easy to struggle through, at the time. What is good to recall is the amazing faith my wife and I had that we would “get by”, and how that faith was not misplaced, for we did “get by”, (though I should perhaps use the words “squeaked by.”)

Now that I am older and wiser I look back and roll my eyes. I say rude things, like, “What the fuck were we thinking?” Yet we sailed through situations like an elderly woman on a tricycle passing through a terrible ten-car-pile-up on a major downtown intersection without a hair in her bun jarred out of place. In retrospect one cannot look at such history without mentioning unscientific things such as “guardian angels” or “the grace of God” or even, “Manifest Destiny”. However, somewhat amazingly, we each thought we were very practical, and the impractical one was our beloved spouse.

In retrospect our quarrels were delightful, (for our reconciliations created two delightful babies), but, moving on to the specifics, our quarrels were about very interesting stuff, although I don’t imagine the elite really think about such stuff. Unless you have ever faced an empty refrigerator, you cannot deem groceries a topic worth much attention, but I and my young wife had a yearly quarrel, which I will dub the “Harvest Quarrel.”

During the summer we had too much work: I, as a landscaper, and my wife, as the small town “Recreation Director” of the local playground and swimming pool. As winter approached her work vanished, as did mine, (after I made a final bundle raking leaves). We were shifting from having plenty of groceries for our three, then four, then five children, to having none. The stress of this situation resulted in the yearly “Harvest Quarrel.”

The quarrel had two fascinating steps, wherein at first my my wife displayed a flippant disregard for groceries, and then I myself displayed the flippant disregard.

The first step involved the fact that, even after working in the gardens of others all day, I always found time to have a garden of my own. Besides producing a paycheck, I produced actual food.  I would proudly dump dirty produce in my wife’s clean kitchen, and she wasn’t always appreciative. Some of my fresh produce went into delicious dinners, but a shocking (to me) amount seemed to barely pause in the house before heading out to the compost pile.

I had an old-fashioned belief that my wife should be like my mother and grandmother, who had Great-Depression-aversions to seeing even a scrap of food wasted. My grandmother was especially good at making the labor involved look easy, like something she was doing on the side with her little finger, while focused on a more interesting conversation, either with a person working with her, or on the radio. She preserved food while berating the Red Sox for losing again, her work deft yet unconscious, like a taxi driver manipulating through intense city traffic while discussing politics.

During summer’s surplus, when food was cheap, my grandmother canned vegetables in glass jars, or pickled them, or made a sugary jams of fruits. Refrigeration was not necessary. She knew all the old tricks for preserving food, such as corning beef or turning cabbage to sauerkraut, and where to store onions as opposed to where to store potatoes, and had various pantries and cellars delegated for the storage of food. By the time winter rolled around she was ready.  Children were incorporated into this bustle, and I don’t recall grumbling much about it, and at times enjoyed it. My mother might stop at a farmer’s market and score a bargain on a big basket of past-prime shell beans, and this meant I’d sit with my siblings on the back porch shelling them, separating the bad beans from the good, talking about whatever, watching the twittering chimney swifts soar overhead as summer clouds built in the sky.

If there was any grumbling involved, it was about wasting food. Woe unto the child who didn’t finish their dinner. Garbage went to the pig, (or, if you had no pig, to the pig farmer, who made money on the side picking up your garbage), and when the pig was slaughtered  “everything was used but the squeal.”

So much was this constant activity part of my grandmother’s make-up that even when she was old and my grandfather had saved enough to allow her to be a lady of leisure, she could become restless. When the herring were swimming upstream in the spring she seemed a bit offended no men brought her pails of silver fish for her to salt down in big crock-pots.

My wife was not the same. If I plunked a pail of fish down in her kitchen she did not look the slightest bit delighted. The same went for heaps of grubby carrots or dirty potatoes. Only occasionally would she make some jellies or jams, seemingly more for amusement than out of any sense of necessity, and when I brought baskets of red and green tomatoes in before the first fall freeze they sat around on just about every downstairs windowsill, ripening and sometimes rotting, on their way to salads or sauces or the compost pile, but never to canning jars.

This rubbed my fur the wrong way at times. Call it my Yankee heritage if you will, but I just felt winter was a danger we should prepare for, and always was very busy splitting and stacking wood in the fall. My wife could make me a little crazy, for she wouldn’t even rush out to shop before a major winter storm. She preferred to shop right after the storm, and the one time I accompanied her I could see her point; after a storm the store was wonderfully quiet and there were no lines at the register. I could also see her point about tomato sauce; it was much easier to pick up a jar at the market than to can it yourself. All the same, it just didn’t seem right.

I got my revenge by rubbing her fur the wrong way, in my own manner. This occurred when my landscaping was officially ended by the first fall of snow. Even if there were still leaves on lawns, they were buried by white, so I’d put my rakes away and sit by the warm fire, and gaze dreamily out the window, working on a poem about falling snow. After months of hard work it felt good to just compose, but it drove my wife crazy. We had no income, and I was just sitting there, nibbling an eraser. She’d interrupt my composing with some inane question, such as, “What about groceries?” I’d say, “I thought you just bought groceries yesterday.” She’d respond, “But what about next week?” I’d heave a deep sigh, for I knew it was time for our yearly Harvest Quarrel.

It did no good to say “calm down”, for those two words never work, and indeed often have a strangely opposite effect. It also did no good to point out that if she had canned like my grandmother she’s have no worries about groceries because she’d have months of food on the shelves, because if I said that she’d just point out that if I was like my grandfather I’d have a job that lasted through the winter. Neither did it do any good to wax spiritual and preach that we should have faith in God, because she would open her Bible to “Proverbs” and quote, “A little sleep, a little slumber, a little folding of the hands to rest—and poverty will come on you like a bandit and scarcity like an armed man“. Lastly, it was equally unhelpful to suggest that if I was left alone to complete my poem about falling snow the result might be a one-hit-wonder that would make us rich, for she would just say I had already written a hundred wonders, and I should be out selling them.

She gave me no peace, and became a complete burr-under-the-saddle. My Dad advised me women look better if you “make them lively”, and I was succeeding in making her lively. (She became especially lively if I used the word “harangue.”) What I actually wanted to do is write about the peace of falling snow, and find a rhyme for the word “silver”, but it was always obvious that only way I was going to get the peace and quiet necessary was if I went out into the snow and drove through it. That was always the conclusion to the Harvest Quarrel.

What then happened always amazed me. I’d very soon come clumping back into the house with snowy boots, shoot my wife a smug look, and say, “I start work at six tomorrow morning. Happy now?” Then I’d go back to the fire, pick up my uncompleted poem about falling snow, and again begin nibbling my eraser, well aware my wife was itching with curiosity.

What amazed me was the ease with which I found work. There had been other times in my life work wasn’t to be had, and I’d roll my eyes to God wondering what He expected me to do.  Other times I rolled my eyes to heaven with a different, happier expression, when I found work with amazing ease, and these were those other times: I’d look down a heartless street steeling my nerve to go to business after business, expecting to experiencing painful rejection after painful rejection, but the very first place would hire me. It happened with surprising frequency, and always felt like the part of a cartoon where someone charges a locked door, lowering their shoulder to smash it down, and just as they reach the door someone opens it.

Not that the jobs were good ones, but I’d lived on the edge so long that heights no longer bothered me. Where some fret about a pension thirty years in the future, I was more concerned about today, and more willing to let tomorrow take care of itself. Also I was less sensitive about rejection, less prone to burst into tears when a job wasn’t available (although that might be an interesting tactic), and less willing to morbidly dwell upon the offence of being refused. I was more curious about other people and midst this curiosity was more able to utterly forget myself and my own problems. Perhaps I was like a sailor who has seen his ship can come through a storm unscathed, and who no longer feels he can only sail in sunny weather.

In fact, when I looked in the mirror, I realized I had changed. When I walked into a business my demeanor was different, switched from overly sensitive and doubtful to cheerful and confident. Nor was it an act. I definitely had in some way matured, and in some ways I now got jobs too swiftly; I now liked job interviews, and, when I had been happily contemplating a couple weeks of interesting discussions with managers over coffee, it could be disappointing to only experience one interview, before getting hired.

It did puff my ego a little to be able to assuage my wife’s worry about groceries so quickly, but it was hard to be too swelled up, as the pay was usually so minuscule that it took some adroit budgeting to make it to spring. We’d have to run up a tab until April, wherever we could. Also, when I sat and thought about it, I really couldn’t take much credit for changing. The “School Of Hard Knocks” had matured me.

But who was the professor? This question seemed more interesting to contemplate than my poem about falling snow, and the page of the notebook in front of me filled with stray doodles, and the scribbled numbers of sketched budgets and altered schedules.

Such a silent guide You are that I never
Knew it was You leading me to follow
Your lead. But black sheep are not so clever
As they believe. When my heart grew hollow
I turned away, and thought I was leading
Myself, but who is really the professor
When slings and arrows leave students bleeding
In life’s School Of Hard Knocks? Yet how tender
You are; how patient, as with the pace of snails
I learned. I called my guide, “my own Free Will”,
But captains are not the ones who fill sails
Like fat bellies. I blundered on until
My free will finally learned how to dance.
Your silent love is what leads this romance.

I should probably stop there, but need to add a coda to finalize the theme about “burrs”.

I think that one thing that makes the attitude of a Plugger so much more upbeat than that of a worrier, (who frets at a threat to a pension far in the future), is a Plugger’s  simple discovery that good things come in bad packages. A Navajo friend once wrote, “Boot camp is a very good thing to have happen only once in your life,” which is an essay in only fifteen words; IE: Certain discipline may be as palatable as cod-liver-oil, but turns out to make you feel better in the end. The pains, bad tastes, foul smells, and itchy burrs are the curriculum of the School Of Hard Knocks, whether or not you believe there is a Professor in charge of how such discipline is dispensed.

Once you have been through such burrs even once, and see that you more than survived, but were actually strangely matured, then burrs in your future seem less repugnant. You are made able to face situations, which once filled you with dread, without fear, or with far less fear. Not that you don’t know enough to come in out of the rain, but if you must stay out you are singing in the rain.

When I walked into a business my demeanor was utterly different when I was forty, completely changed from an overly sensitive and doubtful 18-year-old’s. Some jobs were demeaning, such as folding and collating pages of inane pamphlets containing bosh and humbug, but I could sing in such rain. My fellow workers tended to be “temps” (short for “Temporary Contract Labor”) who worked for less than the regular workers, without benefits, and the regular workers tended to resent temps. But temps were interesting people to talk to, for they tended to be down on their luck, and usually there is a good story behind a downfall. However despite their downfall, and despite being exploited by bosses and disdained by regular workers, temps didn’t retreat in self-pity, nor expect welfare and charity, but rather were the sort who would work a rotten job to claw their way out of their poverty. They were true Pluggers, and I saw a hidden benefit in jobs that had no benefits, for I got to interrogate and interview interesting Pluggers I otherwise would have only a slight chance of ever meeting. The odd thing was some of these people had no idea anyone might find them worth interrogating and interviewing; my interest was something that lit them up; they blossomed under the feeble sunshine of my innocent, simpleton queries. Such a flowering, under the dingy light of forty watt bulbs, made me look over my shoulder, for I knew I’m not so bright, and I wondered why their faces lit up. From whence came the light? It intrigued me, yet, even as this intriguing stuff occurred, all we were doing was folding and collating pamphlets of guff.

This is not to say I didn’t yearn to be out in the falling snow like a boy yearns to escape Algebra class, but so did the other temps; you could see it in the longing light in their eyes as they passed a window. We were all in it together, and there was a sort of camaraderie reminiscent of that seen in soldiers in deplorable circumstances, which led Wilfred Owen to write, “I too have seen God through mud.”

This brings me back to what I stated earlier, which was, (in case you have forgotten), “There is something worth singing about in simply surviving to see another day. Life is beautiful and precious, in and of itself, irregardless of whether you succeed or fail. In fact the burr of suffering seems strangely beneficial, for it proves that Life persists in spite of adversity, and that Life is indomitable and unquenchable and independent.”

The problem with such a realization is that it robs you of some motivation. Once you realize you already have what is most valuable, namely Life, what more do you need? Why even get a job, let alone a pension? Beethoven proved beautiful music doesn’t even require the ability to hear. Nothing is necessary for happiness but Life.

Fortunately Life does contain burrs, which direct us. Your beloved will bring you a concern which, if you have a heart, you will respond to.

Just as my young wife brought up concerns, disturbing my content as I sat by the fire contemplating falling snow, she could disturb my content as I enjoyed folding and collating pamphlets of guff, by urging me to get a better job. Even when minimum wages were raised from $3.35/hour when we met to $4.25/hour when she was first pregnant, it wasn’t enough.  It wasn’t that we were greedy; we were running-up-a-tab at the market, and on our utility bills, even with me working full-time. Running-up-a-tab was a parachute that slowed our decent, enabling us to survive until spring,  (when I’d make $10.00/hour landscaping). But if you made too little in the winter your parachute would be too small, and when you hit spring you’d be up to your neck.

Therefore I, (and indeed most “temps”), required “overtime” to get by. Once you worked over 40 hours your pay would be “time-and-a-half”, (shifting from 4.25/hour to 6.38/hour.) I freely confessed this requirement when I was first hired, during the initial job-interview, not minding much if being so demanding meant I wouldn’t be hired. Yet sometimes it was what got me hired. The boss had some job he urgently needed done in a big hurry, and he desired people who would work overtime, but his regular employees not only might be unwilling to work extra hours, but might have the “benefit” of an earned vacation coming up. In such situations “temps” stepped in to save the day, but, once the day was saved, “temps” would be promptly laid-off. Unemployment may seem a cruel reward for a job-well-done, but I could only fold and collate so long before the work got stale, and I tended to depart such jobs whistling, and looking ahead eagerly to the next chapter.

If I was in the mood to complain then looking for work would have been a burr, and getting laid-off would have been a burr, and my wife’s concern would have been a burr, and I could have been very sour. And I confess there were times I was sour, usually first thing on Monday morning. However I did notice my mood was mysteriously better by Monday’s midday, and a hundred times better at age forty than it had been at age eighteen. Furthermore, being in a better mood about burrs seemed to bring benefits hard to explain. It made sense that an employer might be more likely to hire a cheerful person than a person who radiated shyness and fear, but I seemed to sense a more amazing aspect was involved.

Call it a superstition if you wish, but I felt the “burrs” were actually the prodding of a Good Shepherd’s crook.

It is said God can be hard as steel and soft as butter. The earlier times in my life, when I couldn’t find work no matter how hard I tried, seemed a sort of hard-as-steel time of tough love, as I was educated by the School Of Hard Knocks. For some reason it didn’t make me feel angry at God, but rather utterly dependent, like a small child wearing pajamas with feet. However I also felt that was the normal state of the cruel world. I didn’t expect any soft-as-butter stuff, and was deeply mystified when I went through a time when I was hired wherever I applied.

One autumn, after my wife and I had been through our typical Autumnal Quarrel, it occurred to me, as I stomped out the front door, that it would make life easier if I got a job within walking distance of my house. Both my truck and my wife’s van were old clunkers, and it seemed likely I could save both on gas-money, and on the bother of dealing with break-downs, if I didn’t commute. The problem was that I lived in a small town with few businesses, and the economy was poor. But a friend had told me I might try one place that hired temps for the Christmas Rush. It was a New-Agey place I wouldn’t ordinarily consider, a business that bought herbs and spices in bulk quantities, and broke them down into small packets and jars to sell to retailers.

I figured I’d test my luck; if I was on a streak of getting hired the first place I applied, I might as well try a place roughly a half mile from my front door.  I walked in and filled out an application there. My luck held. I had barely walked back into my house when the phone rang, and the owner asked if I could walk back for an interview. It was a bit of a drag to have to make a U-turn and walk back when I was planning to sit by the fire, but burrs are burrs.

I got the job, of course, but the interview struck me as wonderfully bizarre. The first question I was asked was, “Did you know a mad poet from Harvard named X?”

It just so happened I did know X, and for a time had considered myself a close friend of X’s, over a quarter century in the past when I associated with such crazies, and wasn’t a responsible father of five. I had been a senior in high school and X was a senior at Harvard, and we associated with pot-smoking intellectuals and had amazing conversations about wildly speculative things that one doesn’t usually bring up, at a job interview. To be honest, the question seemed a trick question, and I became very guarded. But honesty compelled me to answer, “Yes, I knew X”.

The second question was, “Do you know what happened to him?”

X was one of those flamboyant people who you may not want to partner with, but who dares things you don’t dare, and goes places you don’t go, and therefore, even though you don’t want to join them, you want to know where their flamboyance led them. I too was very curious, (and secretly fearful X had died in the horrible AIDs epidemic of the 1980’s), but could only answer my future boss with, “I don’t know. I last saw him in 1976, and our last phone-call was in 1984. Later I heard from a friend that he had headed south to join the Sufis of Washington D.C., around 1985, but in the decade since I’ve heard nothing.”

My future boss looked very disappointed, but hired me and told me show up at nine the next morning to learn the ropes of the herbs and spice business. He arose, and I arose, and it seemed the interview was over, but then, as if to explain something, he hesitated, and then added, “X told me you were the greatest poet since Shakespeare.” Throttled by astonishment, I couldn’t think of how to reply. I’m not sure what I said. Likely it was something dismissive. Then I walked home through the snow.

That was a strange walk, in the falling snow. I mean, how many job interviews do you walk into, for some simple job such as packing herbs and spices, without any sort of recommendation, where you get an unasked-for recommendation from someone you lost contact with over a decade in the past, who might even be dead? Not that the recommendation that I was “the greatest poet since Shakespeare” had anything to do with packing herbs and spices. I’d long ago learned poetry had little to do with feeding yourself, let alone feeding a wife and five children.

I’ll confess the strange interview did stir a hope in me that our interview was one of those “chance meetings” you read about in the lives of authors and poets, wherein they are “discovered”, and rise “from rags to riches” overnight, publishing some sort of “one-hit-wonder”.  But this was not the case. We never spoke of X or of poetry again. However there was a strange, unspoken understanding: We had shared-roots in a wild past when mad poets were especially free, and didn’t need to work Real Jobs.

We did have some interesting talks, but I was far more interested in him than he was in me. I learned that when young he had a vision of learning of herbs and spices that could be wonder drugs, perhaps even finding a herb which cured cancer, and that he had labored long and hard, studying botany at Harvard and even travelling to the Amazon, seeking herbal mysteries, but that when push came to shove, and he had a wife and daughter to support, such study didn’t pay the bills. The herbs and spices that paid the bills tended to be mundane things like powdered Cinnamon and Garlic. To make a living he imported bulk quantities of things not locally grown, to sell to people who required smaller amounts.

Someday I’ll hopefully do a better job of describing what a wonderful job I lucked into, because I was too lazy to fix my limping truck and become an ordinary commuter. But for now I’ll give a couple examples of how wonderful the job was.

One of his best sellers was cinnamon. He sold several types, and four-inch-sticks and three-inch-sticks, but most people wanted the powdered stuff. It came in two-hundred pound barrels.  Most households, when they buy powdered cinnamon, want to buy one or two ounces. A restaurant will desire perhaps a pound, and a busy doughnut shop ten, and even a frantic bakery will desire at most twenty-five. No one wants to pay the price of two-hundred pounds, even though the wholesaler basically doubles the price, selling to the retailer. My job as a muscular poet was to man-handle barrels most cooks can ‘t budge, and then break-down the contents to smaller packages.

The second example is bay leaves. All cooks understand the positive effect a leaf or two of bay can have on a soup or stew. However bay does not arrive from Turkey a leaf or two at a time. It arrives in huge, fragrant bales, weighing at least fifty pounds.

My first job, my first day of work, was to manhandle a huge bale of bay-leaves, and then break it down, and amidst the sweet, rustling aroma of this occupation I did not think of the customer, who would receive tiny packets, but rather I was transported to Turkey. Perhaps it was only because I, as a landscaper and farmer, was aware a lot of hard work went into picking and drying and baling and exporting the leaves, but the scent as I worked was evocative of a landscape I had never seen and of people I had never met. Images drifted through my imagination. It was much better than folding and collating pamphlets.

My family approved when I came home smelling of bay, but I was less popular when I had to deal with enormous amounts of garlic powder. For the most part my work involved around twenty everyday herbs, which likely produced around ninety-five percent of the business’s profit. But besides those twenty barrels of herbs there were perhaps a hundred others, holding mysterious herbs I had never heard of. When I filled orders I was swift to learn where to go to find Cinnamon, but sometimes at the bottom of the order there would be an item I had never heard of. Then I would have to search through the barrels in the back of the warehouse for a pound of some such thing as, “Saint John’s Wort”.

My boss’s wife was a bit scornful of such items, because “turnover” was so slow. If you bought a bale of some obscure herb it might be five or even ten years before it was sold, but my boss would not listen to his wife, and would reorder. He seemed to like being an herb-and-spice-place that had the items other places lacked. Also his insistence seemed to be like my own poetry; a thing he did even if it wasn’t profitable; a thing connected to his original reason for focusing on herbs and spices.

I could sense, my first day on the job, that I should be careful when bringing up a question such as, “What is Saint Johns Wort good for”? My boss’s wife would snap, “Absolutely nothing,”  and my boss would look meek, and button his lip. It was obvious she was a burr to him, just as my wife was a burr to me when I wrote poems about falling snow rather than looking for work. And he was a burr to her, by insisting on restocking, just as I was a burr to my wife by insisting on writing poems.

I think it was during the first week that I discovered that, among the obscure items he had in the barrels in the back of his warehouse, he had burrs. Or not the burrs, but the root of the plant that made the burrs, called “Burdock”.

As a landscaper I tended to see Burdock as a rank and obnoxious weed. This was not only because, when my daughters happened to get burrs in their hair, tears resulted, but also because the plant could spring up with amazing vigor, with a tap root which made carrots seem small, and leaves nearly as fat and wide as Rhubarb’s. Here is a Burdock jumping up between my garden’s Rhubarb and Asparagus:

It is hard to be fond of such a rank and persistent weed. My Asparagus and Rhubarb have strong roots which are perennial; there are cases where grandchildren have fed off the plants their grandfather planted fifty years earlier, but burdock is a plant that can invade such a long-standing patch and, with roots equally vigorous, weaken the desired crop. It is hard to see such a burr as desirable.

Yet my new boss was making a small profit selling such roots. This of course piqued my interest, but unfortunately I asked my question when his wife was in earshot, and heard the brusque reply, “Absolutely nothing is good about Burdock.”

I already had concluded that, but was trying to escape my prejudice. My escape occurred soon, due to the fact the warehouse had a tiny “retail shop” in the front of the warehouse. It produced less than 1% of the business’s profit, but I had the feeling my new boss liked talking to people about herbs and spices, and the “retail shop” was more of an excuse to talk than it was a way to make money. However he was out, and I happened to be the only person available, so I had to deal with a customer though I knew next to nothing about herbs and spices.

The customer was a lady from Japan, where burdock root is often used in their cuisine. However she was not looking for fresh and tender roots, suitable for cuisine, but dried roots, for a tea that she claimed had amazing benefits. I became her student, as she praised burdock, but I became her professor, when I told her it didn’t need to be imported from Japan.  After I sold her a pound of the dried root, we stepped outside and I pointed out a few examples of the invasive weed.

Some businessmen might think this a bad policy, for she would have no need to buy dried roots, if she knew she might harvest them from her own yard. All I can say is she did return, from time to time, over the next five years. For that is how long I lasted at this job as a “temp.” It was not a steady job, but one I could count on being steady before Christmas.

As I stated before, it would take another post to tell the tales of this on-again-off-again job. But this post is about the benefits of burrs.

Now it is twenty-four years later, and I am running a Childcare, and part of our haphazard curriculum is a course on “the benefits of Burdock”. Usually I am not officially on duty when this class is taught, but kids find the sight of an old man working in the garden more interesting than what my staff has planned, and they often come drifting over to pester me.  Because my hard-working staff can use a break, I often involve the children in my work, (at times having them cheerfully make mincemeat of child-labor-laws, for example when I have to move a hundred bricks). Other times, for example when I am weeding, I weed less, and create a spontaneous curriculum involving what weeds are very poisonous, such as buttercups, and what weeds are edible, such as chickweed. At some point I always seem to involve them in digging burdock from the garden, and saving the roots.

These roots must be washed:

And then, (after trouble which always occurs when small boys have control of a hose), I show the children how to remove the bitter outer bark of burdock root from the slightly-sweet inner root:

Then they munch. I have a rule, regarding wild foods, which states that they are allowed to spit out anything they don’t like, which is a freedom they seem to enjoy. (Also I become very stern, and put on my most ferocious glower, regarding eating any wild thing without first asking me if it is edible.)

I’ve learned there is no accounting for children’s taste. The most fussy eater may demonstrate a peculiar fondness for some odd plant like Burdock, while the most voracious child may detest the same plant. Also a child who initially spits out a plant may, after watching his small peers munch away and ask me for second helpings, be seen surreptitiously picking up the root he cast away and giving it another chance, or, if he can’t find it, may whine to me for a second helping. Lastly I’ve discovered a sure-fire way to get kids interested is to tell them they won’t like the plant, because “only grown-ups like it.”

I don’t talk much about the medicinal benefits of a plant like Burdock, that I first heard about from the lady from Japan. For one thing, our society seems too focused on pharmaceuticals, and for another thing, the ownership of such knowledge seems a gift to me, and I am not particularly gifted in that regard.

I’ve known people who have an uncanny and often unconscious ability to prepare salads and stews that make people feel better, and cause the recipients to state “you are a natural chef” or “you put love in your cooking”, without thinking the cook is an herbalist or some sort of witch-doctor. But I sense a gift in such people. I think the gift likely has ancient origins, dating from when we were a nomadic people living off the land. Unfortunately the gift, like all gifts, can be misused, (in which case it may be withdrawn), and there are also fraudsters who lack the gift but are gifted in selling snake-oil. During the time I was involved with selling herbs and spices I met some New Age types who managed to make the entire topic of herbs repellent and downright disgusting, because their poorly-hidden desires seemed to be all about orgasms and hallucinations. Just as I like poetry yet avoid poet-societies, I’m interested in herbs but generally avoid herbalists.

Because I lack the true gift, I tend to be more pedantic and scientific, and conduct secret experiments, involving only myself. For example, my son might visit, and notice a glass of greenish sludge by my coffee cup at my computer. Wrinkling his brow, he’ll ask me, “What the heck is that stuff, Dad?” A bit evasively I’ll reply, “boiled Burdock root.” A bit of a smile will cross his face, and he’ll be unable to resist asking, “And?”

There’s no way around it, and I have to confess the secret: While wandering the web and reading about Burdock root I chanced upon a claim it “stimulates the hair follicles of the scalp.” My old follicles could use some stimulation, in my humble opinion, so I decided to conduct an experiment, keeping it secret because I don’t want people to know I am vain. I told my son that so far I had noticed nothing, which is a good thing, because such experiments can backfire and cause immediate baldness. He chuckled and walked away shaking his head slightly.

I sat back and contemplated the blessing of burrs. Even if my thin, gray hair doesn’t start to explosively grow, (making me look like a large dandelion gone to silver seed), it seems the weeds of my life later are revealed to have actually been herbs, and the burrs that made me uncomfortable moved me to my benefit.

Life is far more complicated than our puny minds can grasp, even when we attempt to control it and to guarantee ourselves fat pensions. Repercussions cause repercussion’s repercussions, with events clicking like complicated shots in a game of billiards, with complications clicking onward even years later. When I talked with the mad Harvard poet X at age sixteen, who could foresee it would land me a job at age forty, or that the job would result in me teaching little children about Burdock root, at age sixty-six?

As I thought about it, it seemed those who fixate upon control miss a lot. They miss bonanza after bonanza after bonanza. It seemed better to be a Plugger, leaving control in the hands of the only Mind that sees all repercussions.

As for me, I just do what comes next, and what came next was to start writing something titled, “A Burr’s Blessing.”

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LOCAL VIEW –Beautiful Breezes–

Winter may be conceding defeat, at long last, (though they are still getting May snows to our west, in Denver and Minnesota).  After our bit of sleet here last week, the south finally broke through the veritable wall of chill that always seems to keep New England cold, even when the Mid-Atlantic states swelter, most every April (and, this year, into the first half of May).

The dividing line between summery-warmth and early-spring-chill is often shown on weather maps by a warm front approaching New England from the south. We Yankees watch the approach of this warm front with both hope and cynicism.  On rare occasions it flies right past us: I recall one hot spell in the first days of April (in 1990?) when we hit 90ºF, but such events are rare. More often the warm front stalls. Things conspire against it’s progress. The waters south of New England is chilled by winter; mountain ranges to our west allow cold air to crouch low, and to refuse to budge. To our west the warm front may proceed north to Albany, Burlington, Toronto, even Montreal, but it dips south to the east, and can’t cross New England.

The warm front is attached to a storm to our west, and the south winds ahead of that storm are assisted by high pressure to our east, (which is a westward extension of the Azores High, locally known as the Bermuda High).  As the storm is deflected to our north by this high, it eventually finds a “weakness” and proceeds east to our north, “over the top” of the high pressure. As the storm passes to our north it drags a cold front south, and the cold front usually passes over us just as the warm front is tantalizingly close, brushing the warm front (and all its warm air) out to sea.

If the cold front is powerful, then clear, crisp weather follows, but if the cold front is feeble, and if the Bermuda High is strong, the cold front becomes stationary just to our south, and dreary weather continues, as the stationary front eventually becomes a warm front as the next storm approaches. Sometimes the front undulates like bumps on a shaken jump-rope, and a series of weak storms pass.  But this isn’t all that interesting, unless you are a meteorologist. In fact it irks you, if you are stuck in New England, suffering cold and cloudy weather, craving spring.

By May, to our north, the nights are getting short and the days very long, and there is simply no way the north can generate arctic air, with so much sunshine. Rather than “arctic fronts” the cold fronts start to be called “polar fronts”.  Also the boundary between the north and south retreats north, as does the “storm track”. Therefore it is usually May when we finally see some truly summer-like air make it this far north. Hallelujah!

I will post all the interesting maps at the end of this post, but, knowing some are bored by maps (an attitude which I fail to understand, but respect), I’ll simply state what we experienced.

One thing I should mention is that an indicator of clean waters, called by some “the State Bird of Maine”, appears just when the weather gets nice. It is called “the black fly.”  It is a reason many who move to New Hampshire depart after a summer or two. If you work outside, as I do, you tend to like cold mornings, as black flies don’t pester until temperatures approach 60ºF, and also you tend to like breezy days, when swarms of insidious insects try like heck to swim upstream and get to you, but fail, just downwind.

One nice thing about this cold and wet spring is that the chill kept the black flies at bay. I got lots of vegetable gardening done. However it was also weather great for growing grass, but not so great for mowing, as the grass was too wet.

At this point I should mention another thing. I draw a distinction between gardening and gardening. Eh? My distinction boils down to this: “Can you eat it?” I spent years, even decades, working as a so-called “landscaper” for charming, rich old ladies, producing a crop you could have stored in a teacup. It wasn’t a total waste, for my work did feed me, my wife, and five children, but it bugged me that no actual food was produced. The old ladies had money, and their pay bought food, but all our work in gardens produced no actual food. Therefore, to this day, I have an almost allergic reaction towards non-productive gardening; (IE: “landscaping”.) I don’t mind growing sunflowers (seeds are high in protein), or roses (rose-hips are high in vitamin C) or day lilies (buds and wilted blooms make a delicious soup) but I very much mind cutting the grass. No one eats the grass. It might be acceptable if the cut grass was fed to livestock, which you could eat, but it isn’t.

In any case, my wife doesn’t want to hear my brilliant arguments. When the grass at our Farm-Childcare gets long, she believes we look more “professional” if it is cut. Because I believe I should chose my battles, I meekly cut the damn stuff. Fortunately it has been so rainy this spring that I haven’t often had the ability to cut the damn grass. But consequently the grass has gotten deep. I have noticed my wife giving me glances of an aggrieved sort. The time has come to act, or face consequences.

Yesterday would have been a perfect day to mow, as it was hot and muggy, and the black flies came swarming out. Back in the day I could keep them away by chain-smoking, as they don’t like smoke or nicotine, but since my lungs told me I had to quit such fly-repellent, I have found an inferior repellent is the exhaust of a mower. But yesterday, just when the grass started to dry out, the humid heat would produce a drenching downpour, and therefore the best use of my time was in the vegetable garden, where I produced future food for humans by planting seeds, and was present-tense food for clouds of hungry black flies.

Today would have been a perfect day to work in the vegetable garden, as the surge of tropical air fed a storm passing to our north, and as it strengthened it brought south a cold front, and then, as the departing storm strengthened further, the winds increased to a point where the average speed approached 20 mph, and a few gusts approached 50. There was not a black fly in sight.

At this point I should mention a final thing. At the northern latitude where I live you had better plant as early as you can. You have a limited “window of opportunity”. The growing season is so short that many crops will fail to mature, if you wait too long. Furthermore the sun is as high in late May as it is in early August. Farmers know that, after early August, the sun gets too low, and growing slows down. If you plant a bean after early August, it may sprout more quickly than it does in May, but then the sun is so low the bean grows in slow motion. If you plant in May you see results fast.

Therefore, on a breezy day in May, without a black fly in sight, the last thing I wanted to do was mow the grass. Yet I had to do it. I approached the mower with a bad attitude. To my own amazement I swiftly felt I was more lucky than I believed possible.

The grass was so long (and my rider-mower has such problems) that I had to creep, and the job took forever. (I exaggerate, but it did take hours.) Yet by the time I was done I felt blessed, for I can think of no other way I could have been forced to sit on my duff outside, and witness how wildly beautiful a windy day in May actually is.

There are times it is good to see what an ass you are. Behind my mower, I left cropped turf, basically a Marine crew-cut, as ahead of my mower I witnessed long grass responding to the wind. Have you ever watched long grasses on a windy day? How they ripple and shimmer? And sink and bound-back? How beautiful grass can be, yet what beauty was I making? Producing cropped turf behind me, that fed none?  (Maybe this experience should make me more understanding of those who cut me down, feeding none). In any case, it was amazing that the long grass I detested, when I began, became grass that was my guru:

What a wonderful windy wind it was
With gulped air clear from Canada; sky clear
As well; green grasses displaying the laws
Of brisk breezes; bounding far faster than deer
On the run; and shining and shimmering,
Rippling in clear sun’s pure white: A cool light
So different from yesterday’s simmering
Tropical humidity: Sheer delight
Whisking away the wetness; sweet sighing
Drying the dampness, then deeply roaring
To make new-leafed boughs bow, and trying
To make grasses bow. But bowing’s boring
If you’re hay in the wind. Instead, you prance,
And make ups-and-downs be part of your dance.

(To those of more scientific inclinations, I hope to find time to update this post with meteorological maps explaining the situation which led to the above sonnet.)

*******

Here are the promised maps, (from the Weatherbell site, which offers a 7-day free trial subscription, if you love weather maps.)

Yesterday’s map shows a strengthening 995 mb low departing over Nova Scotia, with strong breezes (blue) in its wake, and a cool, Canadian high-pressure pulled down over the Great Lakes to our west. The “Bermuda High” that gave us warm south winds is weakened to a small circle off Florida,  partially by a sub-tropical storm (actually given the name “Andrea”) moving through it and out to sea over Bermuda. As “Andrea” fades northeast the Azores High, to the lower right margin, will again extend west and combine with the unusually strong (for southerly latitudes) 990 mb low over Nebraska, which gave Denver snow on its cold side, and which is drawing warm air from the Gulf of Mexico on its warm side (and causing tornadoes where the cold and warm clash), and south winds will surge north again.

AA1 gfs_mslp_uv10m_conus_1

The Canadian High suppressed the above-normal warmth (red) to the southeast states, as much of the north and west was below-normal. (Blue, green and purple.) The cold and rain to the west is seriously delaying spring planting in America’s breadbasket.

AA2 gfs_t2m_anom_conus_1

The warmth is expected to rebound in the east in two days:

AA3 gfs_t2m_anom_conus_10

And then a ripple of cold again rides “over the top” of the high pressure, perhaps giving us thunder in three days.

AA4 gfs_t2m_anom_conus_12

The upper-air 500 mb maps have shown a stubborn ridge in the east, and deep trofs to the west that are forced to head north and then ripple up and over the eastern ridge.  Yesterday’s map showed above-normal pressures weakened to the east by “Andrea”, (light red) as the trof to the west is impressively below-normal (purple). The last trof, which was impressive out west, is far weaker, as it reaches Maine.

AA5 gfs_z500_sig_conus_1

If this pattern persists some places out west might not be able to plant at all, which makes my small, experimental garden a little more meaningful.

UNLESS YOU BECOME AS A CHILD

I’m getting old. I think I may even be starting to show symptoms of “second childhood”. Despite a return to cold and wet weather I failed to muster the proper attitude of dour, sardonic sarcasm, and instead continued to potter about the Childcare’s garden quite contentedly. Lots went wrong, but it failed to piss me off. Children ran through freshly seeded plots, and I shrugged it off. The radio reported politicians behaving like idiots, and I chuckled rather than raved. What was wrong with me?

When the United States sent an aircraft carrier into the Persian Gulf, and Iran sneered it could take the carrier out with missiles, and I didn’t immediately thrash about in agony over my failures to be prepared for Armageddon, I checked my pulse. I wasn’t dead, so then I wondered if someone drugged my coffee. It just wasn’t like me to remain calm.

You see, according to my original script, by now my Farm-childcare was suppose to be more developed than it is. Using the extra income I’d make from either a best-seller or a hit-song, I’d be able to afford restoring the land to the productivity it achieved around 1860, when it produced enough to feed perhaps a hundred people (and make just enough money to raise a family). That may not be enough to profitably compete with modern agribusiness, but it would be a boon to my community in a wartime situation, when food supplies from far away might be cut off. It is a complete failure on my part that, even after years of effort, the farm at best could feed two or three. Ninety-seven neighbors might starve, because I failed to write a hit song.

Shame. Shame on me. How dare I potter about whistling? I should be cursing my weakness, and the failure of my society to pay me millions for my poems. I should be pacing like a tiger in it’s cage, not happily running like a hamster in its wheel.

What ponders the hamster, watching its wheel
And wondering if it should go for a spin?
It knows spin goes nowhere; sees that the deal
Is non-profit. Does it grin a small grin
All the same? And how about my labors?
My poems unpublished? My soil’s hilled beans?
My good deeds done for nobody-neighbors?
I grin a small grin when I think how it means
So little compared to what’s Eternity’s,
Then think how God may be pleased if I spin
My wheel right. Solomon’s futilities
Be damned. It simply isn’t a sin
To stretch my old limbs in the wheel and get sore
When my dance is for God, and not to gain more.

Perhaps part of second childhood is having a decrease of motivating hormones. There are ads on the radio stating “erectile dysfunction” is some sort of serious problem I should seek help for, like a drug addict seeking detox and rehab, (though, looking back, it seems “erectile function” got me in far more trouble than “dysfunction” ever did.) Hormones seemed to fuel desire, and then lots of frustration when desire wasn’t fulfilled, (and some joy but also a strange dissatisfaction when I got what I wanted), yet both sides of that desire-coin can be avoided when you skip the desire altogether. Not that I sought desirelessness like some Yogi in the Himalayas. It just happens when you get older, to some a curse but to others a blessing.

I happened to be in a state of mind where second childhood felt like a blessing even in the rain, and then the sun came out.

With the sun as high as it is in early August, the delayed spring exploded, with buds bursting to unfolding leaves. If you have ever dealt with farmers when “June is busting out all over” you know they enter a state of manic frenzy.  But I just couldn’t quite do it. I continued to potter, and failed at farmer-frenzy.

Formerly failure stung like a whip, and like a whip it spurred greater effort, but after fifty years that gets old. A man does his best with his gifts, and beyond that he can do no more.

What I just wrote is more profound than it looks, and young artists should take heed: If you are fated to be a Norman Rockwell then fate will supply you with help, and a Saturday Evening Post will appear to make giving your gift easier. Study the lives of artists who achieved fame and success and you’ll see none made it alone. The coincidental meetings and “lucky breaks” are astounding, and may make young artists jealous that they see no “lucky breaks”, yet such jealousy only occurs because they don’t see fame and success can be a pathway to misery, nor see that it can be very good luck to avoid all that, and instead lead a quiet life with a good spouse, unnoticed and untroubled, and blessed with far more tranquility than fame ever offers.

It has started to occur to me that it is lucky I never became a one-hit-wonder and gained the cash that would allow me to demonstrate how productive my “failed” farm (and hundreds of thousands of other “failed” farms) might be. Such success sounds like ceaseless work of the restless sort, when I prefer work of the pottering, restful sort. I understand I am blessed, (though some might call my luck a blessing in disguise, a sort of silver lining in the gloomy clouds of failure).

One failure many farmers face is that cute, lovable chicks become horrible beasts called “pullets”. They are basically dinosaurs hiding their reptilian nature with feathers. They neither cluck nor lay eggs like hens, and instead are the annoying adolescents of the chicken world.  They make the innocent and adorable peeping of chicks into a peeping so annoying you want to kick them. Therefore all the people who were so eager to help me when the birds were cute chicks lose interest when they become gawky, demanding pullets. Therefore you’d think pullets would like me, their only loyal and true friend. But no, the word “thank you” is not in their vocabulary, and if I am at all late they rush to the door of their pen hurling peeping insults at me, crowd about my feet and never thank me for not stepping on them, and then dig into their food without a look backwards in gratitude. (Even dogs at least wag their tails at you while gulping down their dinner.)

Some farmer’s wives, through prolonged patience and kindness, can can eventually civilize these dinosaur pullets to a degree where, as hens, they strut into a farmhouse and hop up into the kind woman’s lap to be petted as she watches TV in the evening. However, as pullets, they are all far from such civilization, and few farmers have the patience and kindness necessary to generate warm and fuzzy feelings towards a dinosaur. Yet something about getting old and gray allows me to like the birds even when they only pause from fighting each other over food to give a glare with all the beaming warmth of a Tyrannosaurus Rex.

If I can feel pleased by even a pullet’s glare, then I can be pleased by other things, more easy and favorable, and less reptilian.

For example, I neglected some things last year, such as my patches of Rhubarb and Asparagus, and therefore I should be punished this year with failed crops. However Rhubarb and Asparagus do not forget the wheelbarrows of manure they were fed in prior years, an overcame the competition of last summer’s weeds, and grew even more prosperous, with root systems becoming even more vigorous. In fact this spring, for every shoot of asparagus I cut, three more spring up.

Here’s another example of how my weakness (being old and lazy) strangely blesses me:

I’ve sadly faced the fact I can’t weed like I once did. Nor can I hire the young and strong to sweat in the sun like I once did, (because I haven’t sold my hit song yet). Therefore I decided to buy a fabric that rich people use around the base of their their roses, to prevent weeds. It costs a pretty penny, but with hourly wages rising the fabric costs much less than a human. Also in theory the fabric is less work; you sweat under the sun laying it but then get to sit back, where old-style weeding was a constant battle. Then I discovered it had a further benefit, besides blocking the growth of weeds. Because it was black, it absorbed the sunlight. Even on a cloudy day (because the sun rides as high as early August) enough radiance penetrated clouds to make the fabric slightly warm, even when rain mixed with sleet, and therefore, because the soil beneath the fabric was made warmer, my peas germinated more swiftly, and are two weeks ahead of friends who planted at the same time without black fabric. Who would believe being lazy could have such a benefit?

In conclusion, the decrepitude of old age is turning out to be more pleasurable than I expected.  Who would think failure could be such fun? It makes me stop and think, for it is so contrary to logic. How can an old geezer’s impotency have such potency? How can becoming desireless give me what I desire?

I don’t claim to fathom what I’m glimpsing. But it does seem my second childhood has some of the qualities of the first, and, because I run a Childcare, I have ample opportunity to study children as they get utterly stoned on the narcotic called “Spring”, and then to think about how Jesus stated we must become like such irresponsible little individuals, if we are to ever taste bliss.

How to regain joys barefoot boys heft
When they’re walking whistling down summer’s road
Freed from school’s failures, from “F” after “F”
And all that shame? They have shed such a load
Of ignominy. They are free, free, free of it.
The final school bell ends a fifteen round fight
And they’re the loser, but they don’t care a whit
About such unforgiving displays of might,
And find forgiveness in summer sunshine.
How can they be so certain they’re embraced?
They’ve achieved nothing, and yet a divine
Compassion is their fate. Surely they’re placed
On the level of angels. Their whistling
Is praises to God, who smiles, listening.

LOCAL VIEW –Pampering Chickens–

Put down your coffee before you read on, for I am about to say something astounding, and I wouldn’t want your coffee to come out of your nose or spray the computer screen.

Sometimes, even though I am the air-headed poet, I am the only pragmatic and efficient person around. This is very stressful. Poets should not be exposed to such seriousness and gravity. Poets are suppose to skip and traipse, but perhaps it is part of the suffering of a poet to occasionally have to trudge and plod; to occasionally have to be the practical, efficient and boring person in a situation.

Partly this is due to mixing farming with poetry. I wanted to be like Robert Frost. Though he did have the misfortune to get incarcerated at an University later in life, some of his best poems were written when he was younger and got his hands dirty:

                  MENDING WALL
Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun;
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
But they would have the rabbit out of hiding,
To please the yelping dogs. The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbour know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
“Stay where you are until our backs are turned!”
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, “Good fences make good neighbours.”
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
“Why do they make good neighbours? Isn’t it
Where there are cows? But here there are no cows.
Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offence.
Something there is that doesn’t love a wall,
That wants it down.” I could say “Elves” to him,
But it’s not elves exactly, and I’d rather
He said it for himself. I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me,
Not of woods only and the shade of trees.
He will not go behind his father’s saying,
And he likes having thought of it so well
He says again, “Good fences make good neighbours.”

Robert Frost; (1874-1963) Published 1914

My wife would strongly disagree that I am ever the practical one, being of the belief I need to be inspected before I go out into the world, to be certain my shirt is right-side-out and I remembered to put my teeth in. Sometimes she seems to remind me not to forget things no man has ever forgotten in recorded history. It used to exasperate me, but I have come to see it as caring. What exasperates me is the insinuation that she is never the impractical one, and in need of caring, due to her own sort of poetry.

My wife’s poetry involves a tendency to see a reason for celebration in somewhat mundane events. I probably would limit holidays to Christmas and Fourth of July, to avoid all the bother of cleaning the house, but my wife has a joyous streak, and finds a reason to party to a degree where she sometimes resembles a burn-out. For example, I present to the court the following evidence:

My youngest grandchild just turned one. This may be a sentimental day for my daughter, as the boy is her first child, but I figure the child is at an age where he won’t remember the event, and is more interested in tearing wrapping paper than in what is underneath. It seems to me that one should limit the time and energy put into such an event, especially when we need to plant the potatoes. But does my wife put on the brakes?

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It is around this time I become the pragmatic old grump. I mean, do we really have time to blow up 200 balloons? And what are you going to do with 200 balloons when the party is over?

And should the children at our Farm-childcare be running about joyously playing-with and popping 200 balloons? What, pray tell, does this have to do with farming? With using the brief sunshine of a rainy spring to work out in the muck that is the garden?

I mean, as much as I’d like to dress in a white linen suit with a black-ribbon-tie like Colonel Sanders, and drink mint juleps on a plantation porch as others do the work, I haven’t sold a hit song yet, and until I make my million I must be practical.

One thing we did to make our Farm-childcare more interesting, in the constant rain, was to buy some cute, fuzzy chicks. But they grow with amazing speed, and as their cuteness shrinks their reek increases. Someone must build a coop away from the main building. Being the only practical poet around here, the job fell on me.

 The long, rectangular structure is fronted by thick, hardware-cloth of strong wire, which will allow the chickens to sleep without being nabbed by foxes or weasels or coyotes or raccoons. (A bear would be another matter.) The chickens learn to walk to the coop and roost in there even before the sun sets, (as they have very poor night-vision, and are all but blind in twilight). I then shut and latch the door, making their pillbox impenetrable. In the morning I will let them out, and they will be “free range” chickens in my garden, eating various bugs, until around the time tomatoes get red. Chickens are attracted to red, and peck holes in ripe tomatoes, so I built a pen to coop them in August, roofed with mesh to protect them from a chicken-hawk that lives nearby. (Chickens have what seems to be an instinct to keep an eye to the sky, and free-range birds hurry for cover, if anything large,even a vulture, passes over.)
The structure is simple and pragmatic, but I soon noticed peculiar additions. Why are those branches tied to the side? And do chickens really require swings?
And what’s that thing down at the bottom of the post?

A xylophone!? A flipping xylophone!? Are these chickens going to be as musical as thrushes?

And do chickens really require a bench with gnomes? A hummingbird feeder at the top of a post? How do you know chickens even like hummingbirds? Did anyone ask the chickens? The hummingbirds? And hey! That’s my grandfather’s old wooden step-ladder! Did anyone ask, before turning it into an elaborate perch!?

I’m not sure I approve of what kids are learning at my Childcare. I’m not sure I approve of what the chickens are learning, either. But I will confess that it does the soul of an old air-head good to, once in a while, be the sensible one.

As the clouds rolled back in I did make progress in the garden.

 

NOSTALGIA –The Wursthaus Sonnet–

(This is for “Tom O”, who prefers poems with rhyme and rhythm.)

                 THE WURSTHAUS SONNET

As I ghosted through Harvard Square just before dawn,
My old face stretched out by a fracturing yawn,
My thinking was jolted from cravings for toast
For there by the street stood a fat fellow ghost.

A hitchhiking ghost, so I stopped. He got in
And beamed me a totally familiar grin
I couldn’t quite place, though I knew that I knew it.
My memory stirred, and I thought I’d pursue it.

He seemed to know that I needed a nudge.
With a laugh like a shout, he made my brains budge.
As far in the east daylight started to dawn
He asked, “Where’s the Wursthaus? Where has it gone?

Where is the cider and sausage and laughter
And young men who cared not a hoot what came after?”

CAMBRIDGE, MA – FEBRUARY 2: Patrons sit at the bar of the Wursthaus in Cambridge, MA’s Harvard Square on Feb. 2, 1983. (Photo by John Blanding/The Boston Globe via Getty Images)

Opened in 1917, the Wursthaus closed in 1996 to make way for a bank. (sigh).

http://archive.boston.com/blogs/yourtown/boston/dirty-old-boston/2014/02/for_better_or_wurst.html

LOCAL VIEW –Day Of Pure Sun–

 

How like a trickster is the April sun,
When for days it hides in purple gloom
Where a raw fog, complete with sleet, can stun
Even optimists towards discussing doom
And death, but then that same sun bounces up
On a day with no clouds. I’m made surly
And walk with a snarl to my coffee cup,
For that slap-happy sun’s suddenly early
In rising, beaming my bed so I squint.
And what’s that I hear? Summer birds singing
In the dawn? Robins are back. Shake the lint
From my brains. Prankster April is bringing
A day without clouds. A day of pure sun.
A day to make dour men remember the One.

As an old poet I’ve learned that the world of poetry is, at the very least, on a tangent point between the physical and the spiritual, and at times is farther off in an air-headed place that has so little to do with the physical that bill-collectors, and sometimes your friends and your parents and your spouse and your children may be irked by your failure to face “reality”.

What such well-meaning advisors fail to see is their “reality” is going to quit on them. We must face our worldly responsibilities, but a day will come when this world will fade. In fact it fades every day, when you go to bed exhausted. Even if you stay up to all hours doing your taxes, being very, very responsible in a worldly way, when you are utterly exhausted the world becomes utterly ungrateful, for it vanishes. But another “reality” is more faithful. Pragmatists disdain the other world as a mere “dream”.

I would like to encourage young poets by telling them poetry is not a mere “dream”. You young poets have bungled into a battle which is occurring on a sphere the worldly simply can’t admit exists. Yet it does exist, and you do do battle, even if it looks like you are just sitting and nibbling an eraser.

Want proof? Consider Beethoven. Music, to physical pragmatists, is a physical reality involving sound-waves and the physical ability to hear. But Beethoven became deaf. In terms of physical pragmatism he lost all physical reasons to produce sound-waves. Yet he not only persevered with his art, but produced music most musicians confess is astounding.  This is not possible unless a non-physical reality exists.

You young poets may have been tricked into poetry because it seemed easier to daydream than face the sweat of a Real Job, but at this point I have to inform you of sad news: Worldly responsibility must be faced, even if you are a genius. As amazing as Beethoven was, he still had to come up with the rent.

Now, before you young poets charge off into a rant about how unfair it is that Beethoven, who gave so much, had to scrimp to pay for shelter, (and how, by extension, it is unfair that you too have to pay rent), be aware Beethoven had his physical side. He loved a young widow he couldn’t marry because he was a commoner, and she would lose her children if she married beneath her class. Therefore much of the passion and tragedy in Beethoven’s music may have been born of frustration.

As long as we have any entanglements with the physical world there will be consequences. The only way to avoid dirty dishes is to give up eating altogether. Therefore young poets should expect interruptions. Be cheerful when asked to take out the trash. But do not be tricked into thinking the physical world is the only world.

THE SMOLDERING RAGE OF THE DEFEATED

My last post dealt with how I came to be plopped down in the middle of a desert. This post involves the state one is in,  after a humiliating defeat makes one look like a complete fool.

True poets tend to be in this state a lot, for true poetry, (as opposed to the crass and commercial collegiate balderdash which makes the common man loath poetry), sees man could be far better than man actually is, and, because it forgets how mean man actually is, tends to trust in the wrong place at the wrong time, and therefore poets wind up embarrassed and looking like chumps.

This doesn’t just happen to sissy poet-dreamers. It also happens to entire nations, full of poetry and beauty, such as Poland and France. Some hard-nosed realist, such as Adolph Hitler, embarrasses them. They were just minding their own business, and the next thing they knew they were defeated, and were ruled by a Gestapo.

Any people who is outraged by outsiders infringing upon their God-given liberty is experiencing what a poet deems rather ho-hum and every-day, for every day a poet witnesses people behaving in less than poetic ways.  How can I tell you what it is like to see how beautiful life could be, when I am like a Frenchman trying to explain good manners to the Gestapo? Henry Miller put it well:

Every day we slaughter our finest impulses. That is why we get a heartache when we read those lines written by the hand of a master and recognize them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. Every man, when he gets quiet, when he becomes desperately honest with himself, is capable of uttering profound truths. We all derive from the same source; there is no mystery about the origin of things. We are all part of creation, all kings, all poets, all musicians; we have only to open up, only to discover what is already there.

Others do not seem to be troubled by outsiders infringing upon people’s God-given liberty. They just “go with the flow” and “do what it takes.” If the Gestapo takes over, they smile at the Gestapo. It comes to them as a great surprise that, when the Gestapo is later defeated, they are called despised “collaborators”, and mobs of angry people shave their hair from their heads.

The French women being shamed in the above pictures were “politically correct” when the Gestapo ruled. They felt they were smart to ditch honest and patriotic French boys for what made more sense, in some senseless way.  Maybe it was for money, or advancement, or power, or fame, or for some other thing, but it was not smart, in the long run.  In the end a higher Truth defeated the “political correctness” of the Gestapo.

What the above pictures do not show, directly, is how their old boyfriends felt, when the above women ditched them for the Gestapo.  It is obvious that the majority of the French people had a pent-up fury towards collaborators. But what about the rejected suitor? Did he want to see his ex shaved bald?

Probably not. (I say that as one who was chronically a rejected suitor when young, and also a poet). What the rejected poet wishes is a better way, often expressed with the two sad words “if only…”

It was important to me, when life plunked me down in the desert in 1984, to battle my own bitterness. I could recognize a rage in myself I didn’t like at all. It is one thing to write a sardonic song like the Eagle’s “Lying Eyes”, expressing contempt towards women who marry for money and who therefore, in a sense, put the gestapo of greed ahead of Truth,  but it quite another thing to strip women naked, tar them and shave their heads and then force them to stand before a photographer, heiling Hitler.

Belgian Collaberators humiliated 738833

At some point the rage one feels towards “collaborators” begins to approach the rage Hitler felt, towards those who surrendered Germany at the end of World War One. In his rage-warped mind the people who surrendered Germany were collaborators, and he was able to tap into the outrage of the German people, for the punishment inflicted upon Germany was not just. If the kaiser, who the king of England referred to as “cousin Willy”, was to blame, then he perhaps should have paid the price “cousin Nick” (the Czar of Russia) paid. And perhaps “cousin George” (king of England) should have paid as well. Talk about a dysfunctional family! The grandchildren of Queen Victoria were given great power and authority, but rather than good made a slaughter as bad as the slaughter caused by supposedly Christian Protestants and Catholics in Europe’s Thirty Years War (1618-1648) that cost Europe eight million lives.

Thirty years war 1618-1648 1280px-The_Hanging_by_Jacques_Callot

It was the “swamp” of 1914, the royalty, that led mankind to misery. The soldiers didn’t hate each other.  During the Christmas truce of 1914 the English and German soldiers played soccer together in No Man’s Land.

Soccar 1914 No Mans Land Christmas PFIXa

The soldiers didn’t hate each other. They had to be ordered to hate, and in actual fact royalty was horrified by reports of their troops “fraternizing with the enemy”, and Christmas Truces were forbidden, after 1914.

In other words, the German people should not have been forced to pay enormous and impossible reparations; the royalty should have paid.  And the demands of the victors were hateful, and punished innocent Germans who had already been horribly punished by the stupid war. In a sense it was a continuation of war’s hate, and it was quite easy for Hitler to tap into the national resentment towards all who collaborated with such an unjust and hateful invader. But responding to hate with hate only made things unspeakably worse, and resulted in slaughter that made World War One’s horrible slaughter look small.

We are now facing a political elite which make the royalty of 1914 look civil and wise, and a politically-correct “swamp” that makes 1914 look like a highland.  If the lunatics running the asylum are allowed to have their way, the resultant slaughter will make World War Two’s look small.  But some of these “elite” are actually on record as saying such a slaughter would be a good thing, as the over-populated planet needs to see population reduced to a half-billion. The death of seven billion would not trouble them.

As a poet I tell you, such ugliness is totally unnecessary.  We too can play soccer in no man’s land over Christmas, and after Christmas no one can force us to return to killing each other.

There are certain socialists who seem to be attempting to blame all the world’s  problems on old, white men, and when I listen to them I have the creepy sense I may wind up stripped naked and tarred and forced to stand for a photograph with my hand on my heart, saluting the American flag. Such socialists seem pumped up by the vengeful adrenaline-rush that Hitler exploited, which caused Germany to declare war on the entire world and all of mankind.  Such socialist zealots are past being mildly mad. They are past going completely mad. Their intellects foam mad-dog-insanity. Such hatred is utterly unnecessary.

I know this because in 1984 my peculiar fate plopped me down in the midst of my “enemy”, in the desert.  Most people I associated with were Navajo, and their word for me was “Behlighana”, which means “People who we fought.”  Therefore I was identified with an invader, and as an oppressor, and even as a member of the gestapo. To even associate with me could be seen, (and indeed was seen, by a few), as “collaboration.” But instead we played soccer in No Man’s Land, like brothers.

I like to think this occurred because I am utterly charming, and such a good poet that just meeting me convinces people brotherhood is better than hate, but in actual fact I think the reasons may have been more mundane, and even sordid.

The first reason involves the fact some jobs are so hard men are forced to get along even if they don’t like each other. For example, on a sailing ship in a storm, everyone knows that they will die if they don’t work as a team to survive; all hands are on deck; race and religion do not matter. In “Moby Dick” Herman Melville describes the astonishing racial diversity which worked together on whaling ships. I have seen the same fellowship while spreading hot asphalt under a blazing sun in the desert. Sometimes a man has got to do what a man has got to do, and, because there is no time to hate an enemy, men are in harmony.

The second reason involved the fact some Navajo identified me as being a “Glahni”.  (Which means, “drunkard.”) This was because, when the woman you crave has left you for some gestapo she thinks is better, the thing that replaces her can be a six-pack of beer.

I often could not even afford a six-pack, and when I could it often was a horrible bargain-basement beer with some name like “Texas Star” that smelled so highly of bad-water sulfur only a tough man could drink it. But I did drink, and when I had a six-pack I was willing to share. This somehow redeemed me from my gestapo status. Somehow I couldn’t be all bad, if I shared my beer.

In terms of the true Glahni, I was an effete tippler. True Glahni could pound down amazing amounts of alcohol. They explained to me that, back in the day, they could be arrested if they were found with a bottle, and therefore they would drink the entire bottle as fast as they could, and then throw the empty bottle as far as they could into the sage brush. Then they would sit back and watch what happened.

I told them I am a sissy. If I drank a quart of wine in thirty seconds, and then sat back to see what happened, I would get sick and throw up a quart of wine. The wine would be wasted. Therefore, I told them, I sipped more slowly.

They forgave me for being a sissy, because I had confessed my weakness. I then learned some Glahni were only passing-out-on-the-street briefly, like a drunken sailor binging  while on leave, and the rest of the time were gainfully employed doing other things which sissy Behlighana could not do, such as walk on I-beams eighty stories above the streets of Chicago. Most of the time they were making more than ten times what I made, and were more sober than I was, as a tippler, but once in a while we were on the same page.

The law had altered, and the younger Glahni did not have the same reason to never be seen with a bottle holding alcohol. They were sissy tipplers like myself. However they castigated me in the same way their elders did.

The elders, after downing a quart of wine, were only good for ten minutes of good conversation, after which things went rather rapidly downhill. But the young tipplers could talk with me longer. They did castigate me, as being an oppressive invader, but they also recognized me as a brother. Why?  Because I was drinking beer to drown my sorrows because a woman had chose a “gestapo” over me, and they were doing the same for the same reason, in their lives.

Our conversations were brutal and blunt, and so ridiculous we sometimes would shift from debating jaw-to-jaw to fits of laughter. For example, I often was informed, “You stole our land.” I’d look them straight in the eye and reply, “Land? Land? I have no stinking land! If I had land do you think I’d be sleeping in my car? It is you guys who have the land. Your reservation is as big as the the Netherlands and Belgium put together! Why is it I have to pay taxes and you guys don’t?  It seems to me you guys should be taking care of me, but you guys get all the government hand-outs while I get diddlesquat.” Then I would laugh and conclude, “Those morons in Washington just haven’t got a clue.”

It is important to know the right time to laugh, when quarreling with your enemy. It is also important to deflect attention to the morons in Washington, which is something you can agree upon. In any case we’d dissolve from jaw-to-jaw disagreement to rolling around laughing.

There were a lot of reasons for laughter, for cultural differences make silly misunderstanding happen.  At this point I have to restrain myself, or I’ll give a hundred examples. I had a lot of good talks, and enjoyed a lot of laughter, with the Navajo.  People think Indians are grim-lipped and stoic, but my experience was that they love any excuse to laugh. And perhaps that is an element of stoicism: The ability to laugh at what would make others cry.  But allow me to sidetrack slightly by giving a single example of a cultural misunderstanding.

One thing I was struck by in Navajo children of that time was that they were amazingly tough and seldom whined.  This trait was made clear one time when a small four-year-old girl insisted on walking with me when I went to walk to get mail from the mailbox, which was a half-mile away across a blazing hot desert. I tried to talk her out of it, but she was insistent, for reasons that only make sense when you are four-years-old. So she came trotting along beside me, as I went to get my mail.

The hot sun pummeled me without mercy, and I myself was thinking mail wasn’t worth such punishment before we reached the mailbox, but the little girl never once complained. I was fairly certain, as we set out, I’d wind up being asked to carry her, and was willing to let her ride my shoulders, or I never would have let her come along. But she never asked. All the way to the mailbox and all the way back this little girl never once whined or pleaded. I looked down at the girl, as she plodded beside me, amazed at the grim look on her young face. I could not help but conclude she was tougher than sissy poets, like myself, are.

I am not sure how Navajo parents taught their children to be so tough. The children seemed to follow a commandment at an early age, “Thou shalt not plead.”  But then they would attend a white man’s school, and face a contrary commandment:  “Always say ‘please’.”

There is a lot to laugh about, concerning this cultural misunderstanding.  And I did laugh a lot, once I got the joke. The problem is some stuffy schoolmarms don’t get the joke.

This allows me to get back to the original topic, which is, in case you have forgotten, how some women bow to an oppressive gestapo, and later face having their heads shaved for doing so.

It seems to me underpaid schoolmarms have no idea of the danger they are in. They assume they know right from wrong, when they are merely enacting an inane edict created by know-nothing bozos in Washington, and inflicted upon the innocent.

It seems to me schoolmarms don’t know why they demand a child say “please.” They just demand it and think they have every right to punish a child who refuses to say “please”.  (Or, if they are told Global Warming is an established fact , they think they have every right to punish a child who states it isn’t.)

One thing the Navajo Glahni and I immediately agreed upon was that school was not a pleasant experience. In their case the crap they endured in “Indian Schools” was really horrific, but in some ways not very different than what I experienced as a white poet in a politically-correct suburban school in a town of rich white people. The politically-correct seemed so busy attempting to virtue-signal to the gestapo that they are on-the-team and deserve-the-benefits that they never truly thought about whether what they taught made a lick of sense.

The misunderstanding is something to laugh about. For example, for a number of smart and quite beautiful reasons, Navajo of that time taught their children not to point.  A Navajo joke was that their hunting dogs pointed with their lips, like their masters did. But at an Indian School a white schoolmarm might ask a child to point a what was a triangle and what was a square, and then become irate when the child, obeying the biblical commandment to honor their parents, refused to point.

Such misunderstanding can lead to the resentment and repressed fury expressed by the rock group Pink Floyd in “Another Brick In The Wall”.

However the repressed fury Pink Floyd wonderfully expressed is totally unnecessary. Do I really need to show again what hatred does to schoolmarms who, in their ignorance, complied with the political correctness of the gestapo?

Belgian Collaberators humiliated 738833

Do we really want our stuffy, old schoolteachers to suffer such a fate? For that is exactly the fate a certain brand of socialism promises. In China schoolteachers faithfully taught what Chairman Mao stated should be taught, but when he put the “Cultural Revolution” into effect he tapped into a youthful rage that resulted in the “Red Guard” insisting nearly every teacher in China be destroyed, and when that “socialism” spilled over into Cambodia you could be killed for the infraction of having a writer’s callus on your middle finger, which supposedly proved you were a capitalist because writing was something capitalists did.

This is not anything any sane man wishes upon a schoolmarm, even if she was less than wise. In the end, what defeated Mao’s insanity was not smart Americans. Smart Americans avoided the draft by going to college. What defeated Mao was the stupid kids, who schoolmarms didn’t like and who didn’t go to college and who gained no student-deferment from the draft. It was these mere teenagers who went to Vietnam and defeated Mao’s demented version of Liberalism-gone-awry. (The victory in Vietnam was not that the North Vietnamese were overrun, but rather thyat Mao was delayed eight years, and during those eight years the “Cultural Revolution self-destructed in China.) These bad students, whom schoolmarms never much liked, in actual fact defended schoolmarm’s freedom to be schoolmarms. Not that many schoolmarms ever thanked Vietnam vets for their heroism. And many Navajo Glahni were Vietnam vets.

If you look at the above situation in the right way, it makes you laugh. There is something laughable about schoolmarms detesting the very people who save their wrinkled, old hides.  At the same time it is sad. Such men deserve better.

Such men deserve to be loved by their women.  Their women should see what fine men their men actually are, even if they are Glahni.  And when you listen to a certain sort of music called “The Blues”, you often hear men who have in many ways disgraced themselves as “Glahni” appealing to their woman , (often with a sense of humor), that they are worth loving, and better than the politically-correct, schoolmarm’s gestapo.

When my life landed me in the middle of a desert, I had a strong wish that my ex would change her mind, and see that I was worth loving. She never did, but I was among Navajo Glahni who wished the same thing.  I am thankful I met them, for it is hard to feel alone when you are midst a brotherhood of spurned men all yearning for the same thing you yearn for.

At some point after I met these spurned men I apparently felt the desire to express “The Blues” of being a Glahni who saves schoolmarms, but is never appreciated for it. I say “apparently” because I cannot remember how I came to scribble the following verse on now-yellowing paper. I find the verse somewhat stunning, for it suggests a level of inspiration was involved I do not remember; a golden light shone in the shadows, as we laughed and were losers, all those years ago. The crudely scrawled scribble employs the then-Navajo slang where a man is a “buck” and a woman is a “doe”, and states:

        RHYME OF BUCK

Doe don’t hear the sonnets any more,
I guess.
Though I speak ’em all the time,
Who hears rhyme?
Like the sleeper to the snore or
Confess-
Ing harlots to the whore,
She sees no crime.

When I ask her for a dime
She don’t see
Ten Syllables a line,
And she has missed
The beauty of my rhyme;
The poetry.

The ones who reach her
Teach her
With a fist.

The terrorist
Touches her.
I fail.

Grenades are her maids.
Bombs move her.
I don’t.

Everywhere poetry pounds like warm hail;
Still she sees no sonnet.

I sail.
She won’t
Until she sees the sonnet in her buck
And brings out the
Hid
Mid-
Night rhyme of luck.

As I scanned this poem, which I couldn’t recall bitterly scrawling, I had a sense a younger me thought I was being tricky as I wrote it. I rolled my eyes a bit rereading, because I saw immediately that the rhyme of “buck” and “luck” is “fuck”, and the poem in some ways is just the crude appeal of a spurned man, asking his ex to return to the status quo of nightly copulation. As such it seemed little more than the selfishness of lust.

However, as I recall, my younger self would never willingly give lust such power. (I might be defeated a thousand times, but I kept on fighting.) Therefore I knew some deeper trickery was involved. All of a sudden I saw what I never intended any reader to see. It was my youthful joke, aimed towards the ignorant. It assumed no one would ever figure out that the above poem, written in a politically-correct modernistic form, was actually an old fashioned sonnet. and as such would look like this:

Doe don’t hear the sonnets any more, I guess.
Though I speak ’em all the time, who hears rhyme?
Like the sleeper to the snore,or confess-
Ing harlots to the whore, she sees no crime.

When I ask her for a dime she don’t see
Ten syllables a line, and she has missed
The beauty of my rhyme; the poetry.
The ones who reach her teach her with a fist,

The terrorist touches her. I fail.
Grenades are her maids. Bombs move her. I don’t.
Everywhere poetry pounds like warm hail.
Still she sees no sonnet. I sail. She won’t

Until she sees the sonnet in her buck
And brings out the hid midnight rhyme of luck. (1985)

I assume that, by writing a sonnet no one would see was a sonnet, I was creating something that symbolized the hero hidden in the Glahni.  After all, if God is in everything, then God is in the Glahni. Furthermore, to be quite frank, it was a lot easier to see God in the laughter of the Glahni than in the frowning of a prissy schoolmarm.

What was most God-like about the Glahni was that they didn’t seem to want their exes to be stripped and tarred and humiliated.  They simply wanted their exes to be nice. Though unforgiven they forgave, which was a paradox we could laugh about, sitting in the desert sunshine, 34 years ago.

Now I suspect a lot of those fellows are dead.  They were heroes who defeated Mao in Vietnam, but they also defeated a greater enemy in their own hearts: The seething hatred towards those who collaborate with the gestapo. Therefore I suspect they have gone to a sunny place where there is no hate, and the sonnets are not hidden.