The news tends to aggravate me so much I’ve decided it is bad for my health.
One conspiracy theory I toy with is that politicians and the media are attempting to drive healthy people insane by being utterly idiotic and then pretending it isn’t idiotic to be idiotic, but rather it is idiotic to call idiocy what it is: Idiotic. If this is their sinister plot, it is succeeding. But I counter them with a counter-attack. I ignore them.
Or…well…I don’t utterly ignore them. For example, when Fraudulent Biden’s idiotic energy policies threaten to put the price of home heating through the roof, I figure I should find a different way to heat my home. Either that, or start knitting like crazy and muff myself in yarn.
It actually isn’t that hard to find an alternative to taxable energy, for I live in an area with lots of trees. It also isn’t that hard for me to burn wood, for I’ve done it all my life. I don’t need to buy a wood stove for I already have four. If you search my website for something I wrote back on August 7, 2013 called “Firewood”, you’ll see even back then, I was a veteran.
I could write a book about the advantages of burning free, local wood, compared to using fossil fuels and enriching others.
Also, another conspiracy theory I toy with is that the idiots in control want to get rid of old people, because old people are not idiotic enough. They want to get rid of them by freezing them to death. Old folk like me can’t withstand the cold like we did when young and hot-blooded, and the majority of old folk do not die in the summer, due to Global Warming, but in the winter because their fixed-incomes can’t pay for inflated food costs, and also inflated heating costs.
The politicians promised, decades ago, that we were taxed in various ways because we were too irresponsible to save up on our own, and they were going help us by saving for us, so that when we were old and gray we’d be taken care of. Now politicians are annoyed, for too many of us have become old and gray, and too many quite understandably expect to be cared for. However the politicians blew the money they collected years ago. How? Basically by buying votes, often from refugees who never paid a penny into the supposed “savings for old age.” So now there are no savings, but there are a lot of good and honest old people who have every right to expect to be cared for, at least in a rudimentary manner. Yet some idiotic politicians are annoyed by the elder’s request that politicians fulfill their vows. In the case of the frailest old-timers, the cost of fulfilling vows is over $100,000.00 a year. If the politicians had kept their hands off the money, it would be there. But they didn’t, and to the worst of these unscrupulous politicians the evil idea occurs that, If you just bump off ten “useless old individuals”, you have “saved” a million dollars. And, if you intentionally introduce coronavirus into homes for the elderly, (like a number of governors did), you can have ten thousand die, and “save” a billion.
In actual fact you have lost much that money can’t buy. You have lost people who have decades of experience, and are not idiots. But some only value idiocy. Such people are the lunatics who are currently running the asylum.
Fortunately (for me) after being burned when young I never trusted the government, or any employer. I was not attracted to the idea that in some imaginary future the people who took my money would give it back. My sad experience was that people are selfish, and even when they mean well they tend to forget to pay-back. Even in the break-rooms of ordinary workplaces, where an honor-system asked folk to pay for the coffee they drank, people tended to only put a quarter in the coffee-can for every dollar they drank. (Oh sure, they might grandly put a five in at some point, but the memory of that five strangely blinded them to the following sixty days when they put in nothing).
Me? I’m (occasionally) not like the others, and am amazingly generous, (especially when it comes to rotton poetry), but many times in my life, after being generous, I have found myself unrewarded, sleeping in my car, cold, and hungry. This does tend to focus the mind wondrously on basic needs.
One need which privileged people with dark skins don’t know about, because God blessed them with warm homelands, is the curse poor, disadvantaged white people know, called “Winter”. It can kill you in an hour, easily. Therefore warmth is one of those basic needs the mind focuses wondrously upon. You cannot wait for a government check. You need to be warm right away, right now.
Years ago I faced this basic failure of others to tend to my needs. As a father of five, with a wife depending on me, and cold weather coming on, I turned to the government for help, and it did its best, which was a comical failure. (This is a funny story, hopefully for some future post.) So then I realized: It was up to me.
It’s amazing what you can do when you have to. I scavenged firewood like crazy, and learned a truism: You are likely to get more heat cutting wood for eight hours than you will get spending eight hours in the waiting rooms of bureaucrats.
And thirty years later, this is what I fall back on. The bureaucrats have basically gone berserk, and I doubt very much they care a hoot for old fossils like me, (no matter what they palaver), so it seems the best strategy I can enact, as winter approaches, is to gather wood.
One nice thing about firewood, in New Hampshire, is that it is basically free. It is all over the place. All you pay is your own effort. Of course, this involves a good work-out, but you would pay to have a good work-out at a gym, but this work-out doesn’t charge you. It actually pays you with free home-heating, and also warms you on cold days even before you start the fire.
Besides woodstoves, my home does have a propane heater. However it broke down in 1992 and I never could afford to replace it (with a far more efficient furnace) until around 2012. So what does that show? It shows that for twenty years I did not pay utility companies for heat in the winter. I did not support “Big Oil”. I did not support “Arab Emirates”. No politics were involved; no young American men had to die in a foreign land to heat my home. All I needed to do was cut wood.
Years later, this is what I fall back on. Furthermore, I have an advantage I didn’t have thirty years ago: The local folk know I will not mind if they skip the bother of hauling logs far away, and instead just dump them at the edge of my yard. This would seldom have happened thirty years ago, but logs are not as valuable as they once were. I assume it is because many have shifted from wood stoves to “pellet” stoves.
Personally, I am not certain it is worth it to reduce logs to pellets before you burn them. I would like to see a scientific comparison: How much does it cost to split a log into firewood, compared to how much it costs to reduce a log to pellets, and then, how much heat do you get from firewood, compared to how much heat you get from pellets. Maybe pellets are more efficient? I don’t know. It seems to me most burn pellets because it allows them more free time than splitting and lugging firewood allows. For them it is a good deal, but a cost-analysis might show they are paying more.
Me? I can’t afford to replace my four wood-stoves with pellet stoves, and therefore I’m an anachronism, because pellets do not matter to me. Staying warm matters. I need wood! And therefore I do my own sort of cost analysis, in terms of the exercise I get, and the time I get to spend outside, and the thinking splitting wood seems to stimulate, and (to me) burning wood and not pellets seems the better deal.
Recently my next-door neighbor had to to cut down a cherry tree because it threatened electric lines, and, rather than paying someone to haul wood elsewhere, he assumed I would be grateful to get the wood for free. I walked out one morning to find the logs neatly stacked close to where the the cherry tree had grown, which happens to be where I split my wood.

I was immediately grateful, and it wasn’t merely because the wood was free. It was because the wood was cherry, and as I looked at the reddish wood I immediately began to hear the voices of old Yankees echoing in the lanes of my memory. Not that I was actually hearing voices, like a madman, but those old-timers really knew a lot about wood, and they liked to compare notes as they worked.
Back when I was young there were far fewer power tools, and something about hand tools seemed to make men more intimate with boards, and with the various sorts of logs and lumber, and the differences between “green” wood and “seasoned” wood, and “clean grained” wood and “knotty” wood, and “live knots” versus “dead knots” versus wood that was “burled”. They could go on at great length about what many now only have a four-letter-word for, “wood”.
Not that I appreciated their knowledge. Men always seem able to bore the uninterested by going on ad infinitum about car-parts or computer-programs or whatever it is that they work with, and when young I was often uninterested. In fact I think I only became interested by watching, rather than listening. Something about the way an old-time-carpenter would examine several boards before choosing the one he wanted made me curious. What was he seeing? What was he looking for? Then the way the wood seemed to so easily peel away under his plane, when I had no such luck when using a plane, increased my curiosity.
Some old-timers looked too cross to question, but I initially was naïve and cheerful enough to pipe questions, and learned that, if I could withstand the initial grumpy torrent of abuse, wherein I heard my ignorance described in the most scornful and graphic terms, I sometimes learned those old-timers were quite glad to tell me what they knew about wood. In fact it could be difficult to get them to stop.
There were a couple of young men, Robert Bryant and Marshall Dodge, who, back in the 1960’s when I was young, blundered into making a good living simply by doing impressions of old New Englanders, playing the characters of “Bert and I.” As I recall one told the stories in a down-east Maine accent, and the other made the sound effects. They cut a humor-album, and what surprised them initially was that their album was a slight one-hit-wonder and they got nice royalty checks. What surprised them later was that the checks didn’t stop. Their popularity didn’t fade. So they made a total of four humor-albums, but people thirsted for more. Despite the fact they were relatively young and were not earning their living by working with their hands, their ability to imitate the way old geezers talk likely made old geezers wonder, “Why do they get all the glory, and not us?”
In any case, when young I liked “Bert and I”, and to some degree also liked old geezers. I wish I had listened more than I did, and had asked questions I didn’t, yet now that I myself am an old geezer I find my brains are the repository for an extraordinary amount of trivia I picked up along the way, and a lot has to do with firewood.
I also know the old-timers valued wood in a way we don’t, and there were forgotten rules about what you should use as lumber, an what was to be used as firewood. Those men likely roll over in their graves, seeing what we cut up for firewood or even grind up for pellets. They are likely appalled by every tree that falls in the woods and lays unused. The fact the ferocity of California forest fires is largely fueled by fallen trees and dead brush is something they could not imagine, for the forests of New England were well groomed when they were in charge, for they had a use for just about every fallen twig.
When you see video of California forest fires, does it ever seem odd to you that many in California are worried about an “energy crisis”? How much firewood do they waste, with their refusal to clean up their woods? If they cleaned up their woods, and used the deadwood to fuel a power plant (with scrubbers in its smokestacks), maybe they’d get energy, and we in the east wouldn’t have our skies dirtied and our sunlight dimmed by their stupid fires. However I am veering into the idiocy of the Elite. Let me get back on track.
Where was I? Oh yes, a pile of cherry wood neatly stacked on the edge of my property.
I recalled the voices of old-timers, and recalled one odd thing about cherry is that it is unlike other woods. Most wood, when green, has a certain spring and bounce to it, and it is easier to to split such logs as they dry out. Cherry is the opposite. Some process I do not comprehend causes cherry wood to bind and knit more firmly, the older it gets. For the old-timers, who used cherry to make beautiful furniture, this likely created rules for when to use “green” cherry and when to use “seasoned” cherry, but all I cared about was how to split the logs. Basically the rule is: “The sooner the better.” So, despite the heat of the summer, I attacked the wood. I’m glad I started early, for even green the wood can withstand a geezer’s first whack.

Another thing I recalled geezers saying about Cherry is that it burns “cool” compared to most hardwoods. Only Birch and Poplar burns “cooler”, (and Poplar is called “gopher wood” because it burns so quickly that even as you put it in the stove you need to “go for” more).
It seemed smart to first work on a wood that burns “cool”, because that is what you want, on the first frosty mornings of late September. You certainly don’t want a wood that burns “hot”, the king of which is Black Locust. Black Locust wood is so dense it is hard to light, but once going it is the opposite of Poplar. Poplar coals turn to ashes and go out in a twinkling of the eye, but a bed of Black Poplar coals burns all night. Therefore on a September morning a Black Locust fire would turn your stove into a furnace, as the morning chill became a memory, and it would cause unnecessary sweltering in the home by midmorning. Black locust, and oak, and even maple, should be reserved for sub-zero days in January. Cherry is for September and October.
A final thing I remembered from old-timers is that split cherry smells good, while other wood, and especially Red Oak, (which old-timers called piss-oak), does not smell as good. Therefore, if you want your wife happy you don’t want to stack “piss oak” in the box by the stove in her living room. You can argue all you want about how having the wood indoors will dry the wood and make a warmer living room; piss-oak is not what wives desire as an air freshener. But cherry? Cherry you can stack, and you don’t get in trouble. And so it is, before our first fire of the fall, the wood boxes of the stoves are stacked with sweet-smelling cherry. The wood is getting drier and drier, and the first fires will burn bright and clean without hissing.


Why do I tell you this? I suppose it is because it demonstrates a process wherein the knowledge of prior generations has a good effect on the present tense. I do this to fly in the face of so-called “cancel culture.” I do this because it is a big mistake to attempt to tear down statues and erase the past. It is a mistake because our elders may have been imperfect, but they knew a lot more than we do about a number of things, and if we insist upon ignoring them we are insisting upon being ignorant.
Santayana put it well, in this manner:
“Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve, and no direction is set for possible improvement. And when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are doomed to repeat it.”