LOCAL VIEW –Her Hardest Hue To Hold–

it’s a cold, black night, 37ºF with sleet occasionally tapping the window pane, mixing in with the icy rain. Not the start of an Ice Age, (I hope), for I’ve seen it snow in May before, but definitely not Global Warming. Tomorrow’s high temperature could be twenty-five degrees below “normal”. Not that we are ever really normal, around here.

It’s a good night to look at the bright side. Some springs get off to a fast start with a blast of heat, and daffodils bloom and wither on the same day, but this year they have lasted nearly a fortnight in the cold. Blooms usually don’t last so long even in a florist’s refrigerator.

In one way the chill is a dream-come-true, because there is a part of me that wants to hit the pause-button, every spring. Spring has a habit of leaping past, all too fleeting and intangible, like time through an old man’s fingers. There is something beautiful in springtime which I deeply want to savor, if not grasp.

First green’s gold’s hard to hold in mystic May
As all the twigs get lacy, before shade’s
Grown the cool, green dark of June. Sunbeams play
In the gold glades, where even a shy maid’s
Unafraid to pass me walking through woods.
The wonder awes. The breeze isn’t hushing
Summer’s hush; soft leaves gentle winds; no “shoulds”
Or “coulds” or “woulds” list and schedule crushing
Madness in my mind. Heavy boots are shed
And I walk light-footed and light-hearted
Through lime-gold light. Have I died? Am I led
To see the bright end of what God’s started?
Like dawn after dark, wondrously uplifted
By healing from bed, the whole world is gifted.

There. At least I attempted to sketch the fleeting wonder. Robert Frost’s sketch was more succinct:

Nature’s first green is gold, 
Her hardest hue to hold. 
Her early leaf’s a flower; 
But only so an hour. 
Then leaf subsides to leaf. 
So Eden sank to grief, 
So dawn goes down to day. 
Nothing gold can stay. 

But I disagree with the master, in terms of the grief. There is something in spring that is the exact opposite of grief. I think the grief is due to our desire to capture it, to clutch it in a fist like a brute picking flowers.

I spent a while attempting to capture it, (though hopefully not like a brute), with a camera, but felt hopelessly inadequate. It was like trying to catch a sunbeam with a net.

What I wanted to capture was the way the first shade of spring is so green-golden it can hardly be called “shade.” It is more of a light than a shade, but cameras have a hard time with such subtlety. The sky was too bright, and made the light coming through the leaves look too dark.

The images were actually better looking away from the sun, though that view utterly lacked the enchantment of light coming through leaves.

During our few sunny spells midst weeks of rain I snapped picture after picture, and few came close to the reality I wandered through. It was fairly obvious I would spoil the joy if I persisted in trying to capture it. Rather than joyous I’d be frustrated. But I couldn’t help myself, I suppose because one can’t help but exclaim when one sees something beautiful. Perhaps it is a bit crude, like a teen-aged boy releasing a long, low whistle when he sees a gorgeous girl, but it was what it was.

At some point the desire to grip spring like a strangler gave way to merely traveling through it, like a wayfarer on a road.

I think, in the end, my saving gurus were the small boys at my Childcare. Also my dog. And my goats. They had no desire to be artists and take pictures or write sonnets, and instead they galloped and pranced, without the need to choreograph like artistic dancers, but rather like goats and dogs and boys. They are what they are.

Of course, there is always someone who will object to such undisciplined skipping and gamboling. Bureaucrats might frown to see boys walking by a pond without coast-guard approved life-jackets, but fortunately the closest thing to a bureaucrat around was me. In our case the nearby nags were a bunch of Canada Geese. Apparently we had no business disrespecting the invisible no-trespassing signs they had laid out to keep all in proper order, and came swimming up like a gang of hooligans bugling their baritone-to-falsetto yodeling.

The boys refused to have their joy depressed, and, displaying a complete disregard for fellow species and the ecosystem, told the geese that they refused to allow their joy to be intimidated.

The battle was prolonged and furious, but in the end everyone was happy and no one got hurt. (Six-year-old’s have weak arms, and the geese were too smart to draw closer than twenty yards.) A weakling voice in the back of my mind was feebly telling me the episode was politically incorrect, but another was voice was telling me spring itself is politically incorrect, and instead sung like Julie Andrews:

Tra la, it’s May, the lusty Month of May;
That lovely month when everyone goes blissfully astray.
Tra la, it’s here: That shocking time of year
When tons of wicked little thoughts merrily appear….

Every year I wonder if it can possibly happen again, and every year I am surprised when it actually does happen again: Spring!

My wife left town for a few days to help organize a baby-shower for my daughter-in-law in Maine, and this enabled me to really get into the spirit of spring by playing hooky an entire weekend:

I skipped church on a dull Sunday, and I
Immediately heard a sweet choir sing.
Though spring lay gray under a charcoal sky
Light shone on me. “What the heck’s happening?”
I wondered, “Where is my dose of mortal guilt?”
All I felt was a bubbling gladness.
There was no black burden to make spirits wilt
And only a day free of such sadness.
I felt like a boy when school has let out
For the summer. With sweet spring in my stride
I crossed the gray world. My heart yearned to shout
“I’m free as a bird” but I hugged it inside
And let birds do the singing. God alone knows
How I worshiped, as from the dead I arose.

************

My wife away, I had beer for breakfast,
Then got on my knees in the garden to plant.
Unshaven, uncombed, I happily messed
In mud for hours, and none said, “You can’t.”
Dirty and sweaty, I felt palms get gritty
And pitied poor bankers sans-dirt-under-nails.
Who needs a penthouse atop a loud city?
Who needs more money when cash always fails
To purchase what toil can give me for free?
Busy as Beaver, I find I forget
To pity myself, and hum like Sir Bee
From flower to flower, and yet,
Though small as an ant, under sky too tall,
I also am huge, for I’m part of it all.

These are good things to remember, on a stormy night with sleet tapping at the window panes in May. And one odd aspect is the realization that Spring’s joy is not due to having desire fulfilled, nor due to renouncing desire, but simply by skipping desire altogether. It is the ultimate hooky.

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ARCTIC SEA ICE –Death Spiral Debunked For Umpteenth Time–

I have lost a lot of my interest in the arctic, because the nameless “left” has largely retreated from that battle. Not that they have surrendered, and confessed that their “Global Warming” panic was merely a political creation. In the last month one young Democrat running for president (in 2028) has claimed the world will end in 12 years “if we don’t do something” about Global Warming. Not to be outdone, a second Democrat candidate (for 2020) claimed the world would end in only 10 years, “if we don’t do something.” The political posturing gets far more attention than any actual facts about sea-ice, which makes truly interesting science hard to find.

Unfortunately (for such candidates) the public is growing jaded.  The situation is like being long ago told, by a commercial, “Buy Now! The sale ends at midnight!”  The ploy might have worked the first time, but a lot of midnights have passed since then, and yet the same inane advertisement keeps running. The public has realized the sale really doesn’t end at midnight, and all further exclaiming about such an “end” looks increasingly insincere, if not silly. No one is buying it…….or are they?

I find myself studying the delusion and the deluded more than the actual sea-ice. The arctic sea-ice was suppose to be gone by now. We’ve been hearing the Alarmist guff about an ice-free Pole for at least thirteen years. (I first heard an earlier hippy-version way back in 1971, back when we used to sit around deciding how the world was going to end, so we wouldn’t have to get a Real Job.) This headline’s from 2008:

The only way politicians can continue to repeat such refuted claims, without understanding it makes them look stupid, is because they have been educated that making such refuted claims makes them look wise. Not only have they been spoon-fed untruths, but they have not been taught to analyze and correct. They have “drunk the Kool-aid,” ingesting the poison of false values while blithely thinking it is virtuous to do so. I am turning into an old crank, for while my own children seem to have grown up with brains that function, young politicians make me feel that beyond my walls we have raised a generation of imbeciles.

While I do not like the word “reeducation”, (due to its association with communist atrocities and brutality), it seems to me these brainwashed people need to be awoken to the fact they have been lied to.  Not that I advocate any sort of forced “deprogramming”,  but mistaken people need to see their mistakes. But such persuasion is never easy, for a number of reasons.

First, the human ego never likes being told it is wrong. Being wrong involves crumpling up neatly-drawn plans and throwing stuff away and going back to the drawing board, which is work. In the game of “snakes and ladders”, facing-a-mistake is a snake, and people prefer ladders. People prefer progress, however, as engineers know, it is far better to face mistakes early, before you build, than to build and then have a building come crashing down. (“Global Warming” may be now be facing a political version of the latter.)

Second, young people have an innocent trust that their teachers know what they are talking about. Some teachers don’t, and only repeat what they see in books, in a robotic manner. It hurts young idealists to have their trust in teachers broken, and to understand some teachers define “teaching” as being more like a parrot, than as being a person who truly understands the subject they are talking about.

Third, people find it hard to believe that their fellow man could lie to their face, willingly and willfully, and with full knowledge they are perpetuating a deceit. One might expect such evil behavior in a “bad guy” with a black hat and twirled mustache who snickers “Nyah-ha-ha” in a movie, but not in someone they feel is a friend. To realize another is treating you as a sucker admits you have been, to some degree, a sucker, (up to that point, at least), and no one likes admitting they’ve been a fool.

The above difficulties are exacerbated when false values include making-money and/or gaining-awards and/or basking-in-the-flattery-of-social-prestige. We tend to prefer employment to being unemployed, financial security to anxiety, acceptance to rejection, and acclaim to being ostracized.  Because we cannot get everything we desire, we must at times compromise and, sad to say, some of our compromises are mistakes. For money we compromise when we shouldn’t, for acceptance we compromise when we shouldn’t, for peace we compromise when we shouldn’t, and so on.

In the case of Global Warming the exacerbation was extreme because literally trillions of dollars were involved. In attempting to seek out the origins of the fallacy, one suspects some very rich people had to be at Global Warming’s roots.

For this reason some suspect the very wealthy members of the “Club Of Rome”, (formed over a half century ago in 1968), have been behind much of the Global Warming advocacy. They announced, (in “The Limits To Growth“, published in 1972), that mankind was running out of resources and time. Because they had so much money and power, they seemed to feel God had placed them in the position to save mankind from a disaster, which they felt was sure to come if populations kept increasing as resources ran out. They gloomily foresaw the degradation of the environment to a degree where the entire planet would become an overgrazed, industrial wasteland and desert, (and they based their ideas on computer models, even back when only very rich men could afford computers). In 1970 they foresaw the disaster would be upon us by 1990.

Others pointed out, and continue to point out, that their computer models contained some underlying assumptions that were very pessimistic, and which over the past half-century have proven untrue.  Robert Solow, winner of the Noble prize for Economics, described the Club of Rome’s ideas as “amateurish” and “simplistic”. The Club Of Rome in fact didn’t see how innovative humanity can be, when faced with problems. (This has not discouraged the Club Of Rome from continuing to forecast doom, and their computer models continue to foresee the collapse of civilization, now confidently expected to occur in the middle of the 21st century.)

The Club of Rome likely does not stand alone on the pedestal of blame, but they publish their ideas, and therefore are more exposed. After the Soviet Union fell on Christmas, 1991, they didn’t rejoice at the end of the Cold War, but instead worried that mankind would lack an enemy to fight, stating, in The First Global Revolution, “Every state has been so used to classifying its neighbours as friend or foe, that the sudden absence of traditional adversaries has left governments and public opinion with a great void to fill. New enemies have to be identified, new strategies imagined, and new weapons devised.”

Particularly cynical (to me) is the statement by King & Schneider, “In searching for a common enemy against whom we can unite, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like, would fit the bill. In their totality and their interactions these phenomena do constitute a common threat which must be confronted by everyone together. But in designating these dangers as the enemy, we fall into the trap, which we have already warned readers about, namely mistaking symptoms for causes. All these dangers are caused by human intervention in natural processes, and it is only through changed attitudes and behaviour that they can be overcome. The real enemy then is humanity itself.”

This gloomy view of mankind and its future seemed to generate a need to create a scapegoat for man to fight, and furthermore to encourage a sort of “ends-justify-the-means” mentality wherein it was acceptable to lie, in the process of creating the scapegoat humanity could rally around fighting. I don’t know why they didn’t feel they could just tell the truth, but I imagine an element of condescending snobbishness was involved, wherein they felt humanity was just too stupid to be told the truth. In truth they themselves were the stupid ones, for in the end Highest Truth inevitably works its way to the surface, and it is then that liars have egg on their face.

In a sense we are now seeing that Abraham Lincoln spoke truth when he stated, “You cannot fool all of the people all of the time,” but Lincoln began that statement with, “You can fool some of the people all of the time”, and that is what we are now dealing with: A sort of residue of trusting people, brought up to see “carbon” as a scapegoat, and as a foe.

Some describe these trusting people as “sheeple”, which seems a bit snide and condescending to me. I actually find trusting people far easier to work with. But a problem occurs when it dawns on them they can’t trust. An entire range of reactions is then possible, from apathy to panic to fury to humor to a white-hot determination to stand for Truth.  History demonstrates that when faced with such duress some nations crumble, while others experience a “Finest Hour”.

It seems plain to me the United States has arrived at such a tipping point. I have no idea how things will turn out, but do know that at such times every voice matters. While it can be difficult and even dangerous to speak the voice of reason among the raging, often such a voice can turn the tide, and has great influence among the silent even if the speaker is shown the door. The “left” has been all too willing to utilize this “voice” in a shrieking and impolite manner, protesting as conservatives attempt to speak, but conservatives must persist, (hopefully in more soothing tones), if the United States is to remain a two-party-system where Freedom, especially Freedom Of Speech, is a way of life.

Therefore, yawning slightly, I will again debunk what has already been debunked. And that is the idea that the sea-ice over the North Pole is in a “Death Spiral”, and also that, if the sea-ice ever did melt completely away, it would have terrible consequences. While debunking I’ll also point out some attributes of the strange mental state called “Alarmism”.

The “Death Spiral” idea is silly because the sea-ice has melted away in the recent past, without terrible consequences, (and in fact likely with pleasant consequences, in many northern lands).

The evidence is there, but there has been an effort to hide it. I know this sounds a bit paranoid and crazy, but in order to create a “narrative” wherein people could become bug-eyed about sea-ice melting, one had to “erase” the fact it has happened before. The most notable incident involved a scientist being told “we have to erase the Medieval Warm Period”. However the effort to “erase” evidence that disproves the so-called “narrative” has been far more widespread and absurd. Because so much money has been involved, it has pulled the strings of weak people who allowed themselves become puppets for the production of propaganda. Meanwhile such manipulation  of monies completely baffled the honest scientists, who care far more about science than “propaganda”, even to a degree where they forget to deposit their paychecks at the bank, until the bank (or their wife) complains.

I wish I had the time to entertain you with all the examples of this silliness I have witnessed. The book would be hilarious, were it not for the fact some very decent and honest scientists have abruptly seen their funding denied, because their honesty clashed with the “narrative”.

I don’t have the time, and instead will merely mention the funding dried up, all of a sudden, when it came to placing cameras on the sea-ice on the Arctic Sea. Where we once could see what was going on up there, a sort of iron curtain has fallen. Only four years ago there were, at one point, eight functioning cameras sending us pictures. Now there are none. What happened?

I’ll give you my take, which is that initially the pictures supported the “narrative”, but then slowly such images began to undermine the “narrative”, at which point the pictures were no longer welcome. I know this sounds like a conspiracy theory, but it just seems odd that, even as it became far cheaper to place such cameras, suddenly there was no money available to do so.

Initially the cameras supported the “narrative” because they showed sea-ice melting in the summer. In actual fact, the sea-ice had always melted in the summer, but normal people didn’t know this. (I myself didn’t know this, back when I was normal.)

In fact, the sun never sets for six months, at the Pole. There is no “cool of the evening” because there is no evening. The sun just rides around the horizon, around and around, higher and higher, so of course temperatures rise. Temperatures commonly rise above freezing in May and then, on average, remain above freezing day after day, week after week, all the way to August. So is it any wonder the sea-ice melts?

This has nothing to do with Global Warming. It has been happening for millennium. But the cameras allowed us to see what only a few hundred arctic explorers had ever seen before. It was wonderful! It was beautiful! But I’m afraid it failed to be alarming enough.

Not that they didn’t try. The cameras showed the melt-water pools that form on the sea-ice during the summer, and sensationalist headlines made it sound like such pools were a new thing. But then a cantankerous old coot like myself would point out such pools were described by arctic explorers clear back to Henry Hudson in the 1600’s, and also that, when a crack formed in the ice, the water typically drained down and the pool vanished. This could result in embarrassment for Alarmists. For example, in 2013 they dubbed one such pool “Lake North Pole”, claiming it signified the beginning of The End, but no sooner had they drawn everyone’s attention to that camera’s view, when the pool drained and vanished, and instead the camera showed a view of a midsummer snow on polished sea-ice.

https://sunriseswansong.wordpress.com/2013/07/28/lake-north-pole-vanishes/

The fact the cameras at times embarrassed Alarmists, showing freezing where Satellites indicated thaw, or snowfalls at the peak of the melt-season, or waters clotted with sea-ice in a location other “official” maps showed open water, made them seem unhelpful, to those most interested in the “narrative”. The cameras, initially supportive to the “narrative”, had become a liability. As a cynical old coot, I feel it is no great wonder that the funding dried up.

Nor is it a great wonder to me that richer Alarmists no longer invested in other arctic endeavors. We used to be able to get pictures from all sorts of crazy dudes who planned to prove how bad Global Warming was by being the first to row to the Pole in a bathtub. Or, well, maybe not a bathtub, but in other inadequate craft.

What amazed me most about such young adventurers was: They always got funded. The money was flowing like rivers, but now it has dried up. I think they tended to show too much sea-ice and not enough melting, and failed to support the “narrative.”

I was sad to see that, for the first time in years, there was no “Barneo” base at the Pole this April. Many tourists were willing to fork out $20,000 to ski at the Pole, but there was apparently not enough extra “science money” to make the truly marvelous event, (which even included a yearly marathon), worth the organizers getting over various political differences.

Officially the 2019 Barneo base didn’t happen because of bickering between Russia and Ukraine, but in the past such bickering was lubricated out of existence by a surging inflow of money. Now the money has dried up. Forgive me if I sound overly suspicious, but I think Barneo was also unhelpful to the “narrative”. There was something about the sight of jets landing on the ice (to unload wealthy tourists) that failed to support the idea the Pole would soon be an open ocean.

To me this seems to demonstrate how, as soon as you agree you must “erase” some element of Truth to promote your “narrative”, you have become compromised. Some idealism has egged-you-on into a predicament where you will wind up with egg-on-your-face.

This is not to say that the people who promoted the “narrative” didn’t mean well. They deemed their lies “white lies”. However when they had money and power they could seduce all sorts of people to do what they wanted, and to be at their beck and call. Sad to say, but many scientists, faced with a choice between working in the field they went to college to study, or flipping burgers in a fast-food joint, will chose to work in the field of science, even if it requires some compromise. Some “white lies.”

Nearly every job I’ve ever worked has involved putting up with stuff I’d rather not put-up-with. Compromise is part of life. But it should not involve too great a disregard of Truth.

I’ve worked for employers who demanded discipline. For example, I worked for a place where you could be fired if you “punched in” one second late. This seemed ridiculous to me, because some people tended to sit around the time-clock shooting the bull and drinking coffee for a half hour after they punched-in, while other got right to work. The Truth was that the time-stamp on the time-clock’s punch-card didn’t indicate how hard a man worked. But the boss didn’t want to hear my debate, so I compromised, for a while, and made sure to never be one second late. Eventually I would refuse to obey such discipline, and got fired, but I knew I deserved it. However I knew I could just go get another job. If I left a job in a factory I could go work in a cannery.

I think it isn’t so easy for scientists. It is harder for them to just go get another job. Albert Einstein did need to flee fascism and Germany, but if he had been driven to get a job running a fork lift, I shudder to think of the complete disaster which might have ensued. (To be honest, I didn’t always do so hot myself, as a poet operating a forklift.) (Cue sound-effect of much breaking glass.)

It seems a bit sad to me that funding is no longer flowing like wine, to study melting-at-the-Pole, because I know there are certain scientists who were hired, and asked to compromise a great deal, to make that subject their specialty. Employers shouldn’t just cut the funding for such faithful slaves. Sadly, whoever is funding the Global Warming idea is now treating some scientists like industrialists once treated coal miners, once the miners got old and were no longer useful. This is unwise. Kipling stated there is no fury like the fury of a woman scorned, but I think the fury of an abandoned slave may be as bad. When you deny a man all income, honor, and dignity, despite loyal service, a mere mouse may become a cornered rat.

Fortunately I don’t need to worry about losing income, honor and dignity, concerning sea-ice, because such study is only my hobby. True, due to some stuff I don’t understand concerning “search-engines”, my old posts about sea-ice used to get me over 700 views, and this post will likely get only 40, but this will not effect my income. Or my honor and dignity. After all, sea-ice is just my frickin’ hobby, and I’ll do it even if nobody “views.” The best things in life are free, but sometimes you are the only viewer. For example: That sunrise you saw, a while back. You might have wished there was someone you could share it with, but there wasn’t, yet it was majestic all the same. It was a joy just for you, and all your own (nor were you truly alone, in a spiritual sense).

Some Alarmists lack such joy, and sadly are lodged in unhappiness. They are unhappy because the sea-ice refuses to obey them. Here is the latest evidence:

The sea-ice “extent” graph seems to show a “recovery”. Rather than the “accelerating decline” predicted by “Death Spiral” theory, we are above the depths reached during the low-ice years in 2007 and 2012. The recent “maximum” was higher than last year’s, and, despite great excitement by Alarmists about a recent dip in “extent”, we are not in any way, shape or form headed towards an ice-free summer, this year.

As I look at the above graph, it with an awareness Alarmists seem to lack, concerning the past. I can only suppose it is because, where they must “erase” for the sake of a “narrative”, I simply accept history as it is.

And even most-recent history shows April cannot predict September’s minimum. In 2006 the extent in April was one of the lowest, in recent history, but by September the 2006 minimum was one of the highest, yet this highness, while making 2007 far higher than 2006 the next April, didn’t keep 2007 from having a September minimum which was the second lowest, in recent memory. Obviously the situation in April means little. If it meant much, 2006’s minimum would be lower than 2007’s, in September. In actual fact 2006 is one of the highest recent September extents, as 2007 is one of the lowest. April’s extent, in and of itself, is a lousy predictor.

Because I know recent history, I had a hard time getting all bent out of shape by a recent dip in the above “extent graph”, which some Alarmists claimed was proof all Capitalists should become Communists. Yes, you heard me right. They did claim such a preposterous thing. Look at the small downward blip in the graph, and imagine the leap of faith required to conclude it had such a huge political significance.

Forgive me,  but I didn’t even want to join the discussion.

Such discussion has always repelled me. This is a bit of a side track, but I think my dislike was formed by a mildly traumatic event at the end of my boyhood. Back when I was a grubby little boy some elders felt I might be improved by cleaning up what I wore, or having my hair cut more often, but I always found such fussing annoying. I had better things to do, and preferred hiking and fishing to being neat and tidy.

My slovenliness reached a peak around 1965, when, as youngest in my class, I was the last to show any sign of growing pubic hair, in the showers after gym class. I was the last true boy, and got in trouble with authorities by being grubby and careless, and wearing jeans to school ( illegal, back then) and having hair over the tops of my ears (also illegal) or wearing tattered sneakers, (you were suppose to wear shoes). I didn’t mean to rebel; I simply was neglectful. Meanwhile my pals were hit by hormones and abruptly became insanely interested in fashion and females.  They got in different trouble by daring to wear fashionable clothing, which broke certain school dress-codes. Their jet-black pants were too tight and too short; so tight about their ankles they could barely get them over their feet when they put them on, and they wore expensive footwear called “Beatle Boots” which the grown-ups banned because they were boots and not shoes. None of this made a lick of sense to me, for, after all, I was still a boy. What made sense was hiking and fishing.

I think the experience shaped me. Because I was youngest I saw, like the child seeing the Emperor had no clothes, that what was politically correct in 1965 was silly. My mind was impressed, and my thought was shaped in a way which saw the “fashion” others desired was actually repellent.

Therefore, when hormones hit me only a year later, I had no desire the wear pants tight around the ankle and Beatle-boots, because that seemed silly. Rather I would do what was not silly.  Quite accidentally I was seeking an “alternative lifestyle”. And what was the alternative? At that time it was to remain a child, a Huckleberry Finn, and to continue hiking and fishing, but to do so with the fever of an adolescent rather than the quietude of a boy. I learned to have a (nearly) complete disregard for fashion and political correctness. I had no idea this made me more adult than many adults. I was merely “thinking for myself”.

I think by 1967 the fashions of the politically correct became so shameful that many men have zealously burned all evidence, and developed amnesia. It was a fashion called “mod”. Men wore polka dots. I remember it quite clearly: Absurd, brightly colored polka dots. Not just ties, but sport coats. But nearly all evidence has been erased, like the Medieval Warm Period. What man would confess to being such a fool of fashion?

There was no way you were going to get me to dress in polka dots. Sorry, but even the slight chance, (very slight), that I could seduce a babe couldn’t trick me into wearing such peacock buffoonery. I stuck with my dirty jeans, and stuck with neglecting to get my hair cut until my shaggy locks got me rebuked by the school principle, and I stuck with hiking and fishing.

Then, in 1969, to my complete astonishment, dirty jeans and shaggy locks became fashionable and politically correct. As the youngest senior in my class I was abruptly the guy who was ahead of the curve, the guy who saw what was hip before all others, the guru of fashion.

I won’t pretend the flattery didn’t sway me. Every dog has his day. But, as fashion moved on to “disco”, I was like a guru wistfully watching all his disciples rush off to John Travolta.

Forgive me if I am belaboring my point, but it has been the experience of my life that a large part of “political correctness” is superficiality. It has next to nothing to do with the underlying Truth. At best “political correctness” is a dirty reflection through a warped mirror of what is actually occurring in the honest foundations of society, and at worst it is a complete misrepresentation.

There is much in my life I am not proud about, but one thing that makes me smile is that I still walk about in dirty jeans. I am what I am. I have been spared a great deal of bother and nuisance, by skipping fashion (most of the time) and instead focusing on work, and skipping political correctness, and instead focusing on Truth.

The Truth is that we are not threatened by the melting of arctic ice. The Truth also is we would be better off if the sea-ice totally melted. If it melted, we might return to climatic periods described as “Optimums”. If the sea-ice utterly melted northern climates under “arctic regimes” might instead experience “maritime regimes”.

In terms of Greenland, replacing the current “arctic regime” with a “maritime regime” would have a huge benefit. Permafrost would fade away, so you could dig a grave, as the Vikings once did. You could raise fodder, and deliver midwinter water, to 100,000 sheep and goats and 2000 cattle, as the Vikings once did. On good summers you could grow barley for beer, as the Vikings once did.

But some assume such evidence must be erased, along with other proof the Medieval Warm Period was warmer. What perverse ideology can be so stupid? Why erase what actually happened? Why erase actual experience which provides science with data, and which then corrects our past mistakes and furthers our future’s thought?

Who would do this? It is at this point my sense of humor kicks in, and I remember the persons who felt it was so dreadfully important to dress in “mod” fashions in 1967.  I always wondered how the minds of such people work. What are you telling yourself when you don a ridiculous polka-dot outfit? For that matter, what was Abraham Lincoln telling himself when he donned his stove-pipe hat? (I like to believe he was muttering curses under his breath, the way I did when my mother made me dress in a suit and go to dancing school, when I’d rather be fishing.)

And why did George Washington wear that silly wig? Oh…wait…..he didn’t wear a wig. That was his natural hair, (though he may have powdered it.) Wigs were for people who went prematurely bald, especially when they went bald as teenagers.

Why should you go bald at such an early age? It was a side-effect of a revenge Native Americans had upon Europeans. (No, not the addiction to tobacco.) The revenge was a sexually transmitted disease which Columbus (or his crew) brought back to Spain, and which swept through Europe as the worst epidemic since the Black Plague. To abruptly go bald (often in a patchy manner) as a teenager became a sign you had not been chaste, and to hide from the shame (made so blatant by the abrupt, patchy baldness), people wore wigs, if they could afford them. (Even a cheap wig cost a week’s wages), (but a side-effect was that wigs helped people avoid the annoyance of lice. They shaved what hair they had left, and if lice got in their wig they could just boil the wig. Problem solved). But, as wigs were expensive, they became status symbols, and the rich bought and wore amazingly tall and curly and flowing wigs, whereupon they were called “bigwigs”.

The irony is, of course, that wearing such a wig would not fool the wise, who would know you wore wear the hairpiece because you had been immoral and contracted a SID which might (before antibiotics) eventually rot your brain and cause tragic insanity.

But, to the simple, a bigwig is impressive. The wigs in the above painting may have costed more than a layman could make in half a year. (Isn’t it odd how people can turn hiding shame into a status symbol)?

In my humble opinion “Global Warming” is a sort of polka-dotted “bigwig” that silly people use to impress other silly people with. Alarmist dogma has little to do with virtue, just as contracting syphilis has little to do with virtue, but the dogma becomes a sort of “bigwig” that intellectually bald people use to hide their intellectual shame. In actual fact they may be as weakened and clipped as Samson was after Delilah was done with him, but, (by virtue signaling), the politically-correct state, “Look at me! I have more hair than Samson had, at his most mighty!”

I wonder if they think they are fooling themselves. After all, at some point men took off their “mod” suits, and they did not put those absurd outfits in the closet, and wait for such bizarre garb to come back into fashion. They threw the polka-dot suits into the rubbish, (or perhaps burned them), to destroy all evidence they had ever been so ridiculous.

In like manner Alarmists are backpedaling from their fashionable statements, regarding the Arctic being in a “Death-Spiral”.

One last-ditch effort to prove there was less ice, even when the “extent” increased, involved stating that, while the “extent” might have increased, the expanding ice was thinner and had become something they dubbed “rotten ice.” What mattered was suddenly not “extent”, but “volume”.

Of course measuring the “volume” was very difficult, and involved variables and margins-of-error much greater than measuring “extent”, (and indeed the best-science involving volume-measurement may be worse than the best-science is regarding what the weather will be ten days from now), but, for what it was worth, the “volume” graph was going down, even as the “extent” went flat and even rose slightly. “Volume” became the new talking-point, and the new proof the “Death-spiral” was ongoing.

But drat! Wouldn’t you just know it? Just as “Lake North Pole” vanished as soon as they got people looking at it, as soon as they got people looking at the “Volume” graph, it shot upwards last winter. Don’t you just hate it, when that happens?

I myself figured the sea-ice volume grew because last year a sort of “Wrong-way-flow” prevented sea-ice from being flushed south through Fram Strait in the more usual manner. At times these wrong-way winds even pushed the ordinarily-piled-up sea-ice away from Greenland’s north coast. ( Sensationalist Headline: “Open Water North Of Greenland Proves Sea-ice Is About To Vanish. Polar Bears Will Drown”).  This year has seen the wrong-way winds quit, and lots of sea-ice has been flushed south through Fram Strait to cool the Atlantic. As such sea-ice melts its “volume” drops to zero, and is subtracted from the total, so I expected the “Volume” graph to fall. Surprisingly, it hasn’t (so far):

If you are actually interested in arctic sea-ice, the refusal of “volume” to diminish is a fascinating development. But if you are interested in promoting a “narrative” it is incredibly annoying. This is one heck of a way to run a “Death Spiral”.

In fact, where we formally saw an attempt to “erase the Medieval War Period”, we may now be seeing an attempt to “erase the Death Spiral”.

I can’t say I blame whosoever may be involved. It is darned embarrassing to be predicting a sort of end-to-the-World, (though I reiterate that I think an ice-free Arctic Ocean would be a good thing), but then to, year after year, have your prediction be proven wrong. It seems quite normal and natural to change the subject. In a way it seems like burning an old, “mod” suit with blaring polka dots. Some things are best forgotten.

The problem is, we are not talking about mere silly outfits people chose to wear. We are talking about trillions of tax-dollars, the sweat of hard-working taxpayers, and how such dollars are spent. Are they spent wisely, or are they wasted on polka-dots?

With funding for cameras, and crazy adventurers, and the Barneo blue-ice jetport, all mysteriously vanished, just about the only pictures of sea-ice I can observe come from postings on the small-town websites of little communities in Alaska and Canada, who sit by the sea and have to deal with sea-ice, as it clogs their harbors every winter.  Often the ice can keep boats from bringing fresh groceries, and the local people must either hunker down and subsist on stored-up blubber and canned goods, or rely on icebreakers and airlifted goods.

On Labrador Island they rely on icebreakers and ferries with strengthened bows, but there were shortages last winter. There is always a struggle to get supplies across the Strait Of Belle Isle, due to sea-ice.

(First, I should note that, if the “Death Spiral” is real, that ice shouldn’t even be there. Last winter it was described as “the worst in thirty years”. But never mind that.)

Second, with all the advancements in technology, surely last winter should have seen more fresh vegetables than ever, out on the island.

The lady in the picture has been running her market forty years, and she stated last winter was the worst, in terms of getting fresh vegetables.

How is it possible that 40 years ago, way back in 1978, the Canadians who lived back then could do a better job delivering groceries than the modern generation of politically-correct idealists can do?

Attempting to poke into the details, I had to descend into the bizarre world of Canadian politics, which currently involves lots of polka-dots, and not much sanity. Apparently they replaced an old, tired, but adequate ferry called the “Apollo” with a ferry that butchers the English language with the ungrammatical name, “Qajaq”.

As a boy I learned it was very bad luck to ever use the letter “Q” without the letter “U” after it. (After all, look what happened to Iraq).  (Also, if I wrote “Q” without “U”, I might be kept after school, which was very bad luck). No good could possibly come of naming a ship “Qajaq”, but for Canadians it has become very stylish to write “Q” without a “U”,  as doing so is apparently a sort of virtue-signaling, indicative of “sensitivity” towards “indigenous peoples.”  (I’m not sure how sensitive naming a ferry “Qajaq” actually is, for I think in Inuit “qajaq” is the plural of “qyaq”, which is a skinny little kayak; in any case, an odd name for a  car-carrying ferry.)

Qajaq lived up to my superstitions. Even with the help of ice-breakers, it could not deliver the groceries, and for weeks couldn’t even leave port. The people who live out on the island, and the truck-drivers dependent on the ferry to earn their living, grew scornful of the politicians who had mismanaged. After around a month the coast guard used ice-breakers to barge a minimum of groceries out to Labrador Island, but the ships were not designed for cargo and many groceries froze solid and had to be returned.

I learned all sorts of bits about the Canadian government, eavesdropping in small town chat-rooms. Apparently a large amount of money was squandered on “cronies” who built a road to the ferry terminal, but not enough money was spent on the ferry itself. Also, although the politicians were very proud of the Qajaq, because it had only half the “carbon footprint” of the Apollo, the local people scornfully stated this goal was achieved only by having a puny engine, merely half as strong as Apollo’s, which meant that, even with a reinforced bow, that the Qajaq couldn’t push through sea-ice the Apollo had once shouldered through.

I bit my tongue, for it is not my place to butt into a neighbor’s business, but I did want to mention that their politicians seemed to spend far too much time being “sensitive” about naming their ships, and far too little time being “sensible” about shipping.

The way to avoid mismanagement is to hire sensible managers, and the way to be sensible is to take a hard look at facts. It is distinctly unhelpful to “erase” the facts,  yet much political-correctness seems aimed at not-allowing certain facts to be faced.  Certain subjects must not be broached, certain realities must be avoided, certain sleeping-dogs must not be disturbed even with a ten-foot-pole, until one is reduced to mincing about on eggs, more focused on polka-dots and big-wigs than what really matters. It is only then that politicians cease being helpful and begin to be hazards, more concerned with genuflecting than with making sure groceries are delivered. Even the most garrulous old store-owner knows there comes a time to “stop talking and to start stocking” (the shelves). When a politician can’t see this, and becomes more busy erasing things such as the Medieval Warm Period than with delivering the goods, then troubles arise. It is when shelves are empty that people tend to dust off an old Winston Churchill quote:

“The loyalties which center upon (the leader) are enormous. If he trips he must be sustained. If he makes mistakes they must be covered. If he sleeps he must not be wantonly disturbed. If he is no good he must be pole-axed…”

This was what got Donald Trump elected. People were sick of mismanagement. The politically-correct were horrified, and attempted to pole-ax Trump even before he took office, which demonstrates they did not read the rest of the Churchill quote:

“…But this last extreme process cannot be carried out every day; and certainly not in the days after (the leader) has been chosen.”

The simple fact of the matter is that what matters is not polka-dots, nor how big your wig is, but how you manage the cards dealt out to you. There are people dealt nothing but deuces who amaze all with their success, and there are those who are dealt aces who fall flat on their faces. (Hmm. Might be a poem in that.)

Some people, though seemingly dealt only deuces,
Become locomotives and never cabooses.
Other elite ones are dealt only aces
Yet traipse into trouble and fall on their faces.

It is true that a lot depends on your teammates; a fantastic soccer player will never be a winner if his goal-tender takes his eye off the ball to admire a blond babe in the stands; a great quarterback will have trouble completing a pass if his blockers are spineless and his coach is the moronic relative of a moronic owner. However some, even when dealt the worst hands, still manage to manage. There are ordinary people you meet every day who only manage to be ordinary by defying incredible odds. Conversely, there are pompous bigwigs who think their feces smell better than everyone else’s, utterly oblivious to an impending pole-ax.

The nice thing about a two-party system is that no actual pole-ax is involved. No guillotine is rolled out to chop off your head. There is no “Terror”, no Stalinist purges, no horrible Maoist “Cultural Revolution”, no “Night Of The Long Knives” where Hitler assassinated his best-friend Brown-Shirts although they had lifted him to power. Instead, in a two-party system, you are subjected to what the sports-world calls “being benched.” You are not kicked off the team, but you are told to go sit down and think about how you contributed to the fact the team lost the last game.

A problem arises when one wants so badly to have star-status they cannot abide even the thought of any sort of demotion. Their mother told them they were wonderful, and it hurts them tremendously when they find out they are merely ordinary. They received a trophy in school, (sometimes a “participation trophy” for doing nothing beyond showing up), and they expect life to give them another. They feel “entitled”, and feel they should be quarterback even if not gifted in that regard. Even if they are five-foot-two and can’t throw, they feel some “injustice” is involved if the best way they can help the team is to sell hot-dogs in the stands.  They have lost the ability to see the facts a good manager sees, preferring to “erase” certain aspects of Truth, and to live in a rosy dream-world that can only remain rosy if reality doesn’t rear its head with ugly repercussions.

If one erases things such as the “Medieval Warm Period”, one eventually winds up with a so-called “false narrative” one is dependent upon, and then one becomes overly focused on things such as naming a boat, or “carbon emissions”, and the repercussions are empty shelves. Karma then tends to be ruthless. What goes around comes around.

In a way it is amusing, for often a reason some get sidetracked is because they feel “life isn’t fair”, and then, after their sidetrack leads them deep into a forest of buffoonery involving polka-dots and big-wigs and other forms of virtue-signaling political-correctness, they become extremely indignant when it turns out life is fair, after all.

It is difficult to explain the unfairness of life, for God’s Creation involves a vast, intricate complexity beyond the capacity of the human psyche to completely comprehend. Why are some born rich and some born poor, some born beautiful and some born ugly, some born sharp and some born dull? Is it due to the Karma of past lives? Is it due to evil White Men exploiting? Is it due to carbon emissions? Is it due to eating too much beef and not enough kale? Or is it merely a given in life, called “troubles?”

Having spent most of my life attempting to avoid trouble but getting into plenty, I tend to feel troubles are part of life, (and that, in fact, life would be boring without them).

If anyone was going to successfully avoid trouble, I would think it would be a man with super-powers, who could walk on water, and raise the dead, and give sight to the blind, such as Jesus is believed by some to have been. But even Jesus didn’t seem to avoid trouble, nor promise his followers an easy road:  “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

This is not to say that some elements of truthfully facing-trouble don’t defy basic mathematics:

As Jesus looked up, he saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins.  “Truly I tell you,” he said, “this poor widow has put in more than all the others.”

To people only focused on the mathematics of money, and not the entirety of Truth, this statement made by Jesus is illogical. Their minds, in over-focusing on money, have “erased” other things that matter.

I seem to see, in history, a rising and falling of people nearly as predictable as the rising and falling of tides. Initially people focus on Truth in its vast and incomprehensible entirety,  and are made swiftly aware of their inabilities and mistakes, but are equally swift to respond to Truth’s corrections. People call Truth inanimate, but Truth does give people a swift boot in the posterior if they neglect to factor-in certain elements. Call it “Divine Intervention” or call it “Murphy’s Law”, Truth is swift to correct and discipline those people humble enough to admit their mistakes, and who eagerly learn from them. Because they are swift to learn they rise on a tide of Truth, and often gain prosperity, popularity, and power.

But then the rot sets in. People enjoy prosperity, popularity and power, and these three things are seen as being worthwhile in and of themselves, even to the point where Truth slips from the center of people’s attention. The “erasure” is slight at first, but the addiction is insidious, and slowly makes inroads upon the initial, steadfast focus on Truth. The tide is falling, though the people heading down often think they are richer, more famous, and more powerful than ever. Towards the end they become the butts of jokes, utterly focused on polka-dots and big-wigs, and amazingly blind to the Truth that brought about prosperity, popularity and power in the first place. This downfall is described by some as “being given to sin.”

This realization has been an unexpected side-effect of studying sea-ice. It has occurred because one cannot talk about what the sea-ice is actually doing, in actual terms, without at some point treading upon the vast and duck-like flat-feet of Alarmists, and being exposed to the sputtering bombast of their wrath.

(Pause, if you will, and reflect back upon the painting of the pompous “bigwigs” I portrayed earlier in this post. Better yet, go back and look at the picture, and imagine telling those gentlemen about the real reason they wore their wigs. Do you think they’d be nice, hearing your words?)

In other words, even if you want to talk about sea-ice and sea-ice alone, there are individuals who change the subject. They seem to prefer to distract one’s focus away from the Truth about sea-ice, and instead towards their personal ire. Their logic smells of red herrings. They don’t want Truth to be the center of attention, preferring that they themselves be the center. Have pity on them. They are very needy fellows, because they need help.

As interested as I am in sea-ice, I feel Alarmist’s cries for help must be respected. That is why I go on such long side-tracks, attempting to explain the antics of my fellow man, when sea-ice is often more interesting. To walk heedlessly past a person dressed in polka-dots and big-wigs, when they are crying out for help, is in some ways like walking past a person sinking in quicksand.

Of course, they are unaware they are crying out for help. Part of their derangement is that they think I am treading on their vast toes. Which is why solving their silly problem is taking so much longer than it should.

It is a pity Alarmists are so needy and require so much pampering, because there is actually some interesting stuff going on at the Pole. With the “Death Spiral” now a dogma undergoing what seems to require an erasure much like the “Medieval Warm Period’s”, there are far fewer pictures to look at, so we aren’t able to closely examine the changes we dimly see in other data.

What are the changes?

There was a shift in weather patterns that led to fewer charges of Atlantic air north over the Pole, especially in Fram Strait. But on the Pacific side there was a push of sea-ice north through Being Strait. If I had time I’d love to study this shifting pattern in greater detail, (rather than deal with the denials of those who, for over a decade, have called me “a denier. “)

The air was a little milder than normal over the Pole, when compared against thirty-year-norms, last winter, yet it was far colder than most recent winters.

Notice how the red line actually dipped below the green line twice during the depth of winter,  which hasn’t happened since 2015.  Also the “peaks” above normal were far more modest. Compare the warm surges last winter (above) with the warm surges the prior winter (below).

If you add up the area of the space between the red lines and green lines you get a rough estimate of the amount of chill the sea-ice was exposed to, which can allow you to make a guess at how much thicker the ice got. However the milder air also tends to lead to more snow, which further insulates the ice from chill, and may further decrease the thickness of the ice. Therefore, because last winter had colder temperatures, and likely less snow, the ice may have thickened more, which may partially explain the failure of volume to decrease, despite more sea-ice being exported south through Fram Strait.

However less snow may have a contrary effect, now that the sun has risen north of the Arctic Circle. The snow has the ability, due to its high albedo, to delay the melting. Less-deep snow may mean an earlier start to the formation of melt-water pools. (And here is where cameras would be such a help.)

Despite the fact temperatures (and likely humidity) have been above normal during recent winters, this has changed, year after year, during the month of May. Often May has seen the first below-normal temperatures in many months, and quite often temperatures have remained more often below-normal than above-normal through much of the following summer. I’ll be interested to see if it happens again this year.

The fact summer temperatures are below-normal tends to suggest the sunshine is weaker. The so-called “Quiet Sun” may be showing its effect. Oddly, the “Quiet Sun” may also be showing its effect even when it doesn’t shine at the Pole, during the winter, and may be causing the warmer winters at the Pole.

This is utterly contrary to ordinary thought. How could a weaker sun make it warmer?

Warming might happen because the sun’s energy does not merely manifest in a way measured by thermometers, but also as energy measured by anemometers. A weaker sun might lead to weaker winds. If those weaker winds happened to be Trade Winds, the result would be less up-welling of cold waters to the west of continents down towards the equator. Less cold water at the equator would allow there to be more warm water (an El Nino rather than a La Nina), and this leads to warmer and more-moist air heading north to the Pole.

The arctic is in many respects a desert, with air that is very cold and very dry. The introduction of even a slight amount of moisture can have a huge effect in terms of temperature. The same amount of evaporated moisture which would result in a very small temperature rise at the equator, (and might even lower temperatures if a  thunderstorm resulted), can result in a spike of winter temperatures at the Pole of over twenty degrees, (still below freezing). It is therefore wrong to give arctic temperatures the same “weight” as tropical temperatures.

In fact, if you give arctic temperatures the same “weight” as tropical temperatures, and created an “average” between the two, you might even create a statistical error, wherein the increase at the Pole would have the effect of “masking” a growing decrease elsewhere. A slight amount of mere moisture, at the Pole, could consequently corrupt the “Global Average Temperature”, which some politicians place so much importance upon.

I wish I had time to continue. I have only brought up two lovely variables which thermometers don’t measure, namely Trade Winds and humidity at the Pole. Truth is far more complex and beautiful, and includes far more subtlety than temperature, humidity and wind-speed. It is for the best, if we wish to be good stewards of the gift we call “our planet”, to remain humble, concerning our relationship with Truth. We must be constantly ready to be corrected.

The alternative seems to me to be an arrogant refusal to accept correction, and a behavior which seems basically adolescent. It seems but an immature, audacious certainty that “the science is settled”, and that Truth has nothing more it can teach us. It is the ossified enunciation of paralyzed thinking, addicted to polka-dots and enamored of big-wigs, and the great irony is that, in seeking to avoid correction, it invites more and greater corrections. In the end such Alarmism is simply a way of cruising for a bruising.

 

LOCAL VIEW –Pampering Chickens–

Put down your coffee before you read on, for I am about to say something astounding, and I wouldn’t want your coffee to come out of your nose or spray the computer screen.

Sometimes, even though I am the air-headed poet, I am the only pragmatic and efficient person around. This is very stressful. Poets should not be exposed to such seriousness and gravity. Poets are suppose to skip and traipse, but perhaps it is part of the suffering of a poet to occasionally have to trudge and plod; to occasionally have to be the practical, efficient and boring person in a situation.

Partly this is due to mixing farming with poetry. I wanted to be like Robert Frost. Though he did have the misfortune to get incarcerated at an University later in life, some of his best poems were written when he was younger and got his hands dirty:

                  MENDING WALL
Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun;
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
But they would have the rabbit out of hiding,
To please the yelping dogs. The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbour know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
“Stay where you are until our backs are turned!”
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, “Good fences make good neighbours.”
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
“Why do they make good neighbours? Isn’t it
Where there are cows? But here there are no cows.
Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offence.
Something there is that doesn’t love a wall,
That wants it down.” I could say “Elves” to him,
But it’s not elves exactly, and I’d rather
He said it for himself. I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me,
Not of woods only and the shade of trees.
He will not go behind his father’s saying,
And he likes having thought of it so well
He says again, “Good fences make good neighbours.”

Robert Frost; (1874-1963) Published 1914

My wife would strongly disagree that I am ever the practical one, being of the belief I need to be inspected before I go out into the world, to be certain my shirt is right-side-out and I remembered to put my teeth in. Sometimes she seems to remind me not to forget things no man has ever forgotten in recorded history. It used to exasperate me, but I have come to see it as caring. What exasperates me is the insinuation that she is never the impractical one, and in need of caring, due to her own sort of poetry.

My wife’s poetry involves a tendency to see a reason for celebration in somewhat mundane events. I probably would limit holidays to Christmas and Fourth of July, to avoid all the bother of cleaning the house, but my wife has a joyous streak, and finds a reason to party to a degree where she sometimes resembles a burn-out. For example, I present to the court the following evidence:

My youngest grandchild just turned one. This may be a sentimental day for my daughter, as the boy is her first child, but I figure the child is at an age where he won’t remember the event, and is more interested in tearing wrapping paper than in what is underneath. It seems to me that one should limit the time and energy put into such an event, especially when we need to plant the potatoes. But does my wife put on the brakes?

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It is around this time I become the pragmatic old grump. I mean, do we really have time to blow up 200 balloons? And what are you going to do with 200 balloons when the party is over?

And should the children at our Farm-childcare be running about joyously playing-with and popping 200 balloons? What, pray tell, does this have to do with farming? With using the brief sunshine of a rainy spring to work out in the muck that is the garden?

I mean, as much as I’d like to dress in a white linen suit with a black-ribbon-tie like Colonel Sanders, and drink mint juleps on a plantation porch as others do the work, I haven’t sold a hit song yet, and until I make my million I must be practical.

One thing we did to make our Farm-childcare more interesting, in the constant rain, was to buy some cute, fuzzy chicks. But they grow with amazing speed, and as their cuteness shrinks their reek increases. Someone must build a coop away from the main building. Being the only practical poet around here, the job fell on me.

 The long, rectangular structure is fronted by thick, hardware-cloth of strong wire, which will allow the chickens to sleep without being nabbed by foxes or weasels or coyotes or raccoons. (A bear would be another matter.) The chickens learn to walk to the coop and roost in there even before the sun sets, (as they have very poor night-vision, and are all but blind in twilight). I then shut and latch the door, making their pillbox impenetrable. In the morning I will let them out, and they will be “free range” chickens in my garden, eating various bugs, until around the time tomatoes get red. Chickens are attracted to red, and peck holes in ripe tomatoes, so I built a pen to coop them in August, roofed with mesh to protect them from a chicken-hawk that lives nearby. (Chickens have what seems to be an instinct to keep an eye to the sky, and free-range birds hurry for cover, if anything large,even a vulture, passes over.)
The structure is simple and pragmatic, but I soon noticed peculiar additions. Why are those branches tied to the side? And do chickens really require swings?
And what’s that thing down at the bottom of the post?

A xylophone!? A flipping xylophone!? Are these chickens going to be as musical as thrushes?

And do chickens really require a bench with gnomes? A hummingbird feeder at the top of a post? How do you know chickens even like hummingbirds? Did anyone ask the chickens? The hummingbirds? And hey! That’s my grandfather’s old wooden step-ladder! Did anyone ask, before turning it into an elaborate perch!?

I’m not sure I approve of what kids are learning at my Childcare. I’m not sure I approve of what the chickens are learning, either. But I will confess that it does the soul of an old air-head good to, once in a while, be the sensible one.

As the clouds rolled back in I did make progress in the garden.

 

AN OPTIMISTIC MONDAY

April has continued wetter than normal. I’ve planted the peas despite the risk of rot, (due to the garden being more mud and mire than dirt).  I’ve also got the onions in, with each small bulb planted in a hole poked in “weed fabric” I’m experimenting with, (as the less time I have to weed the more time I have to write). Because the fabric is black it absorbs sunshine even when the visible light is largely hidden by clouds; (yes, you can get a tan on a cloudy day.) The soil under the fabric is warm, and each onion is planted in a small pool of warm, brown water. It’s sort of a gamble, but then, farming is always a gamble.

The rain can depress your mood. The mind has a habit of expecting the worst at times. I find myself thinking of the Little Ice Age, when it rained all summer and crops rotted and famine was so prevalent that the average height of Europeans (judging from skeletons) shrank by three inches. Yet if you get too depressed you don’t even try, in which case the chance of famine becomes a certainty. Therefore I try to keep plugging on, and to teach children at my Childcare there is reason to hope, despite mud (which they actually enjoy.)

 

Though I am cheerful on the outside, I can be crying on the inside. A selfish voice in me grumbles, “But what about me. Why do I always have to be the one cheering everyone else up? When is someone else going to cheer me up?”

Yesterday was a bit like that. Sunday should have sun, but the brief gleam at daybreak had already clouded over and sprinkles of cold rain fell, even as I walked out of church. The sermon had been excellent, but the real world seemed very different from the sanctuary. The time had come to practice what I preached (or had heard preached).

I  took a nap. After all, Sunday’s suppose to be a day of rest. But I still had to feed the goats, in the cold rain, late in the afternoon, and they looked glum and pessimistic. Where they like to hang out under the barn, when it’s raining, is largely now a mire, and they perched on drier rocks and shot me annoyed looks, as if the mud was all my fault.

That’s gratitude for you. Not a single thank-you for coming out in the rain. I scolded them and told them that if they didn’t wise up I’d turn them all into chops and steaks. But then I noticed they weren’t listening. They were looking out from under the barn with what seemed to be hope. A silence announced the pattering of rain had ceased, and they then ignored the grain I was feeding them, and hurried out to sample spring’s first, lush, green grasses. To the west a single beam of sunset escaped the lid of clouds, and the entire scene was changed. (Sonnet time.)

The cold April Wet had me walking brave
But then the rain stopped. I stopped. How the heck
Am I suppose to be serious and grave
Without the rain? My head swiveled. My neck
Craned. All around clouds blazed with sunset.
I thought, “Red skies at night; sailor’s delight”,
And a strange beaming brought play to eyes I met.
A single ray of sun displayed a might
So great it defeats a whole day drenched so wet
The garden became ooze. A single ray
Makes all the difference. In the blackest cave
A mile underground dark is chased away
By a single candle. Though men may rave,
All their rage and all their crazy blindness
Can be defeated by a single kindness.

Seize the moment. Today’s sun may be the only sun forecast for the entire week, but I’ll get the potatoes in, once the sun comes up.

POPPING “VICTIMHOOD”


One impulse I’ve often been embarrassed by in my life has been the urge to pop victims right in the snoot. This is especially embarrassing because I strive to be a spiritual person. But one time, when young, I was saying peace and love were desirable, and another person sneered I only said that because I was a gutless wimp who couldn’t fight. So I punched him. It shamed me because my reaction was so obviously not peaceful and not loving.

Victims tend to especially draw this out of me when they become militant. Even when I start out sympathetic they lose my sympathy. For example, when I lived in New Mexico I was friends with many Latinos and was in sympathy, but La Raza does not touch my heart with warm feelings of love.

The problem with getting mad about being a victim is that it can make people react in a way that victimizes you and perpetuates your victim-hood. If La Raza starts a war there will indeed be victims, rather than an end to victimization. If they “win” the war then they will merely move from being the oppressed to being the oppressor. Then a new people can get mad about being a victim.

It can be very hard to remain calm. For example, when people in Europe were attempting to have a debate titled, “Blasphemy – crime or freedom of expression,” some militant feminists decided to debate in a way all their own.

The priest did rather well, quietly praying as the ladies doused him with water and raged, and then, after “security” had ushered the women out, (when the priest noticed the water bottles were in the shape of the Virgin Mary), picking a bottle off the floor and kissing it.

I’m not sure I would have done so well. I can’t say how I might have reacted. Attempted to give the girls a spanking? Gotten beat up?  It probably would have been a shambles.

I tend to avoid rallies and crowds, as I am too easily provoked. And it has become clear that some are out to provoke. Even in Berkeley, once a center of free speech, Antifa appeared to use fascist techniques in what it claimed was anti-fascism.

One starts to wonder exactly who is the victim and who is doing the victimizing.

Some claim it would be good to “bring things to a head” and that they want “blood in the streets”, but to me it seems anti-American to destroy our ability to discuss differences in a sane and civil manner. I am starting to really be touched by any group which includes many races and nationalities, cooperating and harmonizing, because it defies the entire separative ideology that at times it seems the media supports, and desires to make rampant.

How can I say the media supports such a thing? Because the media has sought so hard to preserve its status as “the voice of freedom” that it blackballs other voices, attempting to make people who are not fascists appear to be fascists. For example, an effort was made to never show any pictures of Blacks, Latinos, or Asians supporting President Trump. A more honest press would have felt more free to report the diversity of America’s views. Here are some minsters meeting the President (which got little press):

What I see is two forces at work in America. The powers of division, and the powers of unity. The powers of hate, and the powers of love. If we are divided we will fall. If we remain united we will stand. If we are victims, we are victims of our own separative exclusiveness.

Only one thing can save us, and that is the Personification of Love.

One small child has the weight of an army
If God is in all, for in that small one
Is the same pure, stunning Infinity
Marching hoards are led by. The same warm sun
Shines on and out-of rich and poor alike.
The widow’s farthing means more than Miser’s million
When Love prompts her; for pride is a dike
Holding refreshment from sands parched by a sun
Which wants to be kind but must be cruel
Without water. If you compare your lot
With others, and sneer and resent, Poor Fool,
You are missing what you’ve already got,
For God’s in all, and you don’t have to wait.
See that and your aching will evaporate.

REBIRTH –Easter and #WalkAway–

One of the best Easters I ever enjoyed had nothing to do with the real Sacrifice the holiday is all about. It was 1969, and I was sixteen, and had an intuitive interest in the Almighty, but no interest whatsoever in church. Church, in my eyes, was a ridiculous waste of time. School was a stifling of my spirit for five days a week, and to accept any further stifling during the scarce two days I had free each week (Saturday and Sunday) seemed a stupid suggestion. Fortunately I was a Unitarian, and one good thing about being a Unitarian was that we didn’t have to go to church unless we felt like it, which, as I recall, amounted to a total of ten times, by the time I was sixteen. (I wish my parents were alive, so I could ask them what prompted them to go to church those ten times. It was an odd thing to do, and I recall being somewhat awed by the weirdness of it all).

In any case, I not only had no idea of who Jesus was, or what Easter celebrated, but also I had no idea of the deep thought behind Unitarianism, (which tends to be skeptical and scientific and to doubt miracles are real ). Unitarians failed to educate their youth, in my case, I suppose. The result was I enjoyed a permissiveness and lack of discipline that left me free as a bird.

But, because my brain is bigger than a bird’s, I did a lot of wondering. In school this was a problem and was seen as a failure to pay attention to the blackboard. I daydreamed a lot, knew such thinking was illegal, and became an artful dodger, when it came to avoiding drawing attention to myself. Self-promotion was not a thing I desired, and if I had any talent in that regard it atrophied like an unused muscle, because my main aim in school was to escape punishment by going unnoticed.

My thoughts existed in a sort of Underground. There were a few mean and repressive  people in my childhood who I suppose I could blame for stunting my growth, but still it seems odd to me that I was so reclusive. For the most part my life was good, but still I withdrew as if Nazis might come down on me, if I thought out loud. Due to this fearful reaction, (and fear must have been involved, to keep a blabbermouth like myself so silent),  I became, at a young age, very aware of what a wasteland the mind can be, without the introduction of ideas outside of your own capacity to “think-up”.

Sometimes my daydreaming would leave me totally dissatisfied. Although I did delight in staying in bed late on Saturday and Sunday mornings, enjoying my slumbering thoughts, by noon the thoughts were becoming irksome. I had to get up. I had to get out. I had to find some other minds.

To some degree I could find the other minds in books. But even books grew irksome after a while, and then I was confronted by the fact I chronically avoided involvement in school. I had few friends. I was the youngest in my grade, in some cases by more than a year, which in some cases put me at a great disadvantage, but in one case was a great blessing.

The blessing occurred because I remained a boy as my classmates became adolescents. This was painfully obvious in the showers after “Gym” class, where I could see I had no pubic hair and nearly everyone else did. It was also obvious at school dances, where I was usually a foot shorter than the girls. This resulted in some situations that seemed tragic at the time, but seem funny to me now. If I digress into the details I will write a short novel, but you should be asking yourself, “How could such a situation be a blessing?”

It was a blessing because I could witness what idiots my peers were becoming as the hormones hit, when I was still free of such madness. It altered my mind, so that when the hormones finally did hit me, only a year later, I rocketed off in a direction all my own.

Only a few years later I was six feet tall, and the fellows who had bullied me backed off. I was still a dreamer, but a big one. I still liked to sleep late, but also was propelled by a strange desire to escape my home town, and escape the school where both teachers and peers didn’t think much of me. One form of escape was to hitchhike.

I should underscore how much safer hitchhiking was back then. Not that I didn’t meet a few perverts, but perverts were far politer back then. Once you explained you were not interested in their particular perversion, they’d be very understanding. I’d apologize for not being perverted and they’d apologize for asking if I was, and they’d drop me off at the place where I wanted. Except, in a few cases, we had to sit together for a while longer, before I got dropped off, and there were awkward silences. I never liked awkward silences, so I’d get an interesting conversation going about perversion, before I got dropped off.

In 1967 I began hitchhiking home from school, and the rides were short and the talks brief, mostly with suburban fathers on their way home from work. But some of the same fathers picked me up over and over. But I wanted adventure, and in 1968 I ventured farther afield, down to Cape Cod and out to Nantucket, and then from a friend’s summerhouse on Mohegan Island in Maine to a family gathering east of Toronto, spending a night in the YMCA in Montreal on the way. I was fifteen years old.

Let me repeat that. I was fifteen years old. That is how safe the world was, back then. I kept careful records of my adventures, and in my diary noted every ride, and what I observed in the kind people who picked me up. I was not a dirty hippy at that time, but a smooth-faced youth with short hair and idealistic eyes. Families driving loaded station-wagons full of children would swerve to the side of interstate highways to pick me up, so I must have looked wholesome and innocent. I did my best to totally charm my benefactors, and I seldom waited long for a ride.

One ironic event was that I got picked up by a reporter for a small town newspaper just as it was getting dark, and, (after he asked his wife permission, and she (and two small children) scanned me from head to toe), I was allowed to sleep on his screened-in front porch. I wrote about him in my diary even as he wrote about me at his typewriter. Because I was quite close to the place in Ontario where the family-gathering I was heading-towards was held, his article was seen and clipped from a paper by a family friend, and I actually eventually had a copy sent to me. What is ironic was that he seemed to envy me for being on an adventure, even as I envied him for having a woman who loved him, (and for getting paid for his writing).

When I got back home there were no articles in my hometown paper admiring and envying me. I was back to being just a nerd in a school of snobs. I loathed school more than ever, but God was kind, as 1968 turned into 1969. That winter saw stupendous snowstorms in February which, along with the February vacation, meant that I only had to go to school something like four days the entire month.

March brought the ordinary routine back, and I swiftly was very sick of it. I wanted to stay in bed and not deal with how shrunken and humiliated high-school made me feel, but rampaging hormones made me also want to flee. I had developed a new habit of impulsively blurting stuff, turning from an introvert into a braggart, and, even though I was (mostly) a quiet introvert at school, when I arrived home I talked big. One afternoon I stated I had to write a Social Studies report (untrue) about “researching America”, (untrue), so I was going to hitchhike down to my grandparents in Florida in order to “gather interviews”. (Largely bullshit; I actually planned to spend Easter Vacation sleeping late.)

My home-life was chaos at that point, as my mother had remarried an old, rich Harvard Law School professor the prior May, and the poor fellow, nearly seventy, got hit by such terrible disrespect, (I am one of six children), that he had a heart attack. I felt slightly guilty as he recovered, though I confess I continued to refer to him as “The fossil”.  I just figured he was an old sleaze-bag and my mother was a money-grubber willing to degrade herself and become a “trophy wife”, which may explain part of my desire to leave town, but the old geezer surprised me by actually seeming to care about me. How he survived that first year I’ll never know, but when he died nine years later I knew I’d lost one of those rare friends you don’t deserve, but who sometimes unexpectedly appear in your life right out of the blue.

In any case, I didn’t think anyone would take me seriously when I said I would hitchhike to my grandparents in Florida, in order to get good grades. It was only one idea out of a whole lot of other ideas I blurted out, when I got home from school. I probably also said I’d get to the moon before both the Americans and Russians. It shocked my socks off when my stepfather thought it was a good idea.

In 1969 Easter occurred on April 6, days before “Easter Vacation” actually started. There was no attempt on my stepfather’s part to subject me to church, but he did subject me to some tradition of his own, some egg-hunt his family always held, and which now involved his grandchildren and not his children. I was annoyed, as it was beneath my sixteen-year-old dignity to hunt eggs. How dare this fossil (who was saving my family from poverty) ask me to attend a stupid egg hunt? Did this silly business of hunting eggs end the Vietnam War? Did it end poverty in the inner cities? With the sneering scorn only a sixteen-year-old virgin can glower, I did attend the egg hunt, but I was not helpful.

As I stood disapproving of children hunting Easter eggs, I could not help but eavesdrop on what the “grownups” were discussing. I was taken aback when one topic was “my trip to Florida”. One grownup was saying, “But what if the police think he is running away from home?” My stepfather stated, “My stepson will produce proof of my permission, with a permission slip, written on Harvard Law School stationary.”

To be honest, my response was to silently think, “Oh, shit”.

It is one thing to just blather on and on about political manure, but quite another when you actually have to shovel the shit.

One part of my sixteen-year-old diary makes me chuckle. It admits what I really wanted to do over Easter Vacation was to sleep late, and wonders why on earth I was getting up early the next day to hitchhike to Florida.

I am so glad I did it. It opened my eyes to the sort of Americans who care enough to pull over for a sixteen-year-old kid hanging his thumb out on the side of a highway. All I can say now, a full fifty later, is, “God bless them, bless them, and bless them again.”

It took me some three days and thirty rides to get from Massachusetts to Florida. For some bizarre reason I calculated my miles-per-hour, as a hitchhiker, and it was nearly sixty mph the first day. But back in 1969 Interstate 95 quit in the Carolina’s,  and  a hitchhiker had to go slower, hitchhiking smaller highways through swamps where Spanish Moss hung from every branch of every tree, and sharecroppers still plowed fields with mules.

My grandmother very much wanted to see my Social Studies report  after I wrote it, which was very embarrassing because I’d made the “assignment” up, as an excuse for my wanderlust. She kept asking to see it, even years later. Now I am thinking perhaps I’ll write it, fifty years later. I still have the old diary, with every ride carefully listed.

I have one paragraph completed in my head, a sort of statement I’ve spoken so many times that my kids roll their eyes slightly when they hear me again becoming garrulous. I just say how kind all the people were, and how they advised me to be wary of other people who might be dangerous. I say,  “Northerners told me to watch out for southerners, and southerners told me to watch out for northerners. Whites told me to watch out for blacks and blacks told me to watch out for whites. Absolutely everyone told me to watch out for the Georgia police, and the Georgia police told me to watch out for absolutely everyone. And everyone was beautiful and kind.”

Something odd was occurring in 1969 that many recall. It was called “The Summer Of Love”, which seems a bit odd considering there were anti-war riots and drug overdoses and bad trips, and over the years I’ve heard many do their best to belittle the rare mood which flavored pretty much everything. But no amount of denial can completely erase how special it was, even though it is nearly impossible to describe.

In the Bible there is something called a “Jubilee” that occurs every fifty years or so, where all your debts are forgiven. In Hinduism there is something called a “Darshan” where God or a saint reveals divinity to the ignorant and undeserving. Something along those lines occurred in 1969.  In the strangest manner I could see God in every person I met. I got a glimpse how beautiful this world could be.

How far we have fallen. I can sink into a dismal mood nowadays, where it seems everyone is whining, and claiming they are a victim, and blaming everyone else. Rather than God I see a jerk in everyone. I yearn to go back to 1969, when everyone shone with a beautiful light.

Another year’s under my belly’s belt
And another spring startles with warm wind.
I wonder if I’ll feel as I once felt,
Or did last winter make me so thick-skinned
That I can’t smile. Bitter men own logic
That pounds its points with harsh effectiveness
Even through healing palms. And so sly, so slick
Is this sick debate that one avoids the mess
By washing ones hands. Why try? And why get
Mixed up with the doomed? I don’t even want
To turn on my radio. No saint breaks a sweat
Striving, for it’s easier to taunt,
Yet my heart knows Christ saved fools who had sinned,
And it’s then spring startles with warm, washing wind.

I fell into a sort of sulk last November, due to shrill Democrats winning the House of Representatives here in the United States, and also because I became aware my blog was being censored in certain search-engines due to the fact I am a “Denier”, regarding Global Warming. I felt a divisive and even fascist power was arising and oddly accusing everyone else of being fascist. It felt totally different from 1969, when people sung, “everyone is beautiful, in their own way.” I just wanted to turn away from it all, but that just made me feel marginalized and alone.

It was then I discovered the #WalkAway videos on YouTube. Apparently I was not the only one who felt as I felt. Although the videos are political, (in that they are people who are “walking away” from the Democrat party), they also had the feel of a support-group, wherein one becomes aware one is not alone. It is a relief to see others feel the way you feel, even when they are from very different backgrounds, of different religions and nationalities and age-groups. Men and woman, whites and blacks and Asians and Latinos, young and old,  all disliked the division. None liked being told they should hate fellow Americans. All preferred a unity, and felt “all men are created equal”.

It gave me the strange feeling I was sixteen and hitchhiking again, and a stranger’s car had stopped to pick me up, and that for a short while I sat beside a new and interesting friend.

 

NOSTALGIA –The Wursthaus Sonnet–

(This is for “Tom O”, who prefers poems with rhyme and rhythm.)

                 THE WURSTHAUS SONNET

As I ghosted through Harvard Square just before dawn,
My old face stretched out by a fracturing yawn,
My thinking was jolted from cravings for toast
For there by the street stood a fat fellow ghost.

A hitchhiking ghost, so I stopped. He got in
And beamed me a totally familiar grin
I couldn’t quite place, though I knew that I knew it.
My memory stirred, and I thought I’d pursue it.

He seemed to know that I needed a nudge.
With a laugh like a shout, he made my brains budge.
As far in the east daylight started to dawn
He asked, “Where’s the Wursthaus? Where has it gone?

Where is the cider and sausage and laughter
And young men who cared not a hoot what came after?”

CAMBRIDGE, MA – FEBRUARY 2: Patrons sit at the bar of the Wursthaus in Cambridge, MA’s Harvard Square on Feb. 2, 1983. (Photo by John Blanding/The Boston Globe via Getty Images)

Opened in 1917, the Wursthaus closed in 1996 to make way for a bank. (sigh).

http://archive.boston.com/blogs/yourtown/boston/dirty-old-boston/2014/02/for_better_or_wurst.html